Afterwards, Zhao Cheng and Gu Chunyang had a long talk.
The scope of their conversation was very wide, including yin and yang, the five elements, heaven and earth, general trend, sun and moon, astrology, time and space, magnetic field, philosophy, psychology, cells, life, science, theology, metaphysics...
They can talk freely about all kinds of things, and they are still jumping around. Even the saint Shi Tianyi cannot keep up with their perspective and thinking. Even some things are obviously commonplace, but from Zhao Chenghe Gu
Chunyang's words came out, but they were incomprehensible.
It's not that what Zhao Cheng and Gu Chunyang said is wrong, but that the myth's state of mind and perspective on everything is completely different from that of ordinary people.
Although it is not said to be separated by one dimension, there are still a few tenths of a dimension. Many things are completely different if you look at them from a slightly different angle.
The so-called mountain is not a mountain, water is not water, a mountain is still a mountain...
That’s pretty much it!
At the same time, Shi Tianyi and Wu Nian finally understood that the Zhao Cheng they and others had seen before was only what they could see, not what Zhao Cheng really looked like.
In fact, in terms of knowledge base, Zhao Cheng may not surpass them, but when he stands higher, he can see far more clearly than they do.
However, even though they didn’t quite understand what they heard, a group of people still forced themselves to listen and memorize it. This was a dialogue between mythical characters, and there must be some mystery in it. If they could understand a thing or two, it would definitely be helpful for their future practice.
It is of great benefit.
From the perspective of everyone, the conversations between the two mythical figures were very casual, very deep, and very mysterious.
But in Zhao Cheng's eyes, he was always talking about the changes in everything, the relationship between heaven and man, and Gu Chunyang was also talking about these things.
The only difference is probably because the two have different ideas, so there are subtle differences in what they say.
It's basically like blind men touching an elephant. Even if they touch the same thing, because people are different, their final perceptions will naturally be different.
But this is also the true meaning of spiritual practice, which is to explain the world from the perspective of "I".
If everyone really thinks the world is the same, that would be the biggest problem.
After a long conversation, which lasted from morning to afternoon, Zhao Cheng and Gu Chunyang felt that they had gained a lot. As for the others, they were naturally confused.
Finally, Gu Chunyang mentioned the original swordsmanship again, saying that this method may be integrated into the basic swordsmanship. If it can be achieved, it will be a long-lasting achievement. It is still too difficult now.
When Zhao Cheng heard this, he nodded.
With his current swordsmanship talent and wisdom, it is not difficult to combine the two swordsmanships into one. However, after the fusion, the biggest problem is that the difficulty of getting started will increase, which will go against the original intention of the basic swordsmanship.
However, this also reminded Zhao Cheng that although it is indeed difficult now, he can make a start and work on a topic in this area.
Therefore, Zhao Cheng asked Shi Tianyi and asked for his opinion. After all, this swordsmanship was first pioneered by Shi Tianyi.
Shi Tianyi naturally agreed to this.
After that, Gu Chunyang left, so Zhao Cheng continued to teach the two Heavenly Emperors the art of conferring gods...
Until now, Wu Nian and Shi Tianyi have not learned this swordsmanship, which shows how difficult this swordsmanship is.
This is not even getting started, just simply learning is already so difficult.
In this way, for several days in a row, Zhao Cheng still went home at night, but it was only on the fourth day from morning to night, when the time entered October, that Shi Tianyi finally learned it.
As for Wu Nian, he was still close.
However, now that Shi Tian has been released for a while, Zhao Cheng can also be liberated.
…
At the beginning of the lanterns, Zhao Cheng was walking on the streets of southern Hunan. The closer he got to the inner city, the more lively it became.
During this period of time, he rarely took a car for short distances like this, and always measured the earth directly with his feet.
When he steps on the earth, he will even give birth to a steady stream of power, using the essence that pours out of the earth and merges into his body.
God Delusion.
Zhao Cheng knew that it was his spirit, which was so powerful and subtle that it could communicate with heaven and earth, that's why it was like this.
In ancient times, many Taoist monks with strong spirits often turned into rainbows in their later years. They said they were transformed into immortals and ascended. In fact, it was because there was something wrong with their cultivation, and they did not reconcile themselves with the relationship between heaven and earth, so they were "roasted" all at once.
Already.
This situation often happens to top saints.
Although the power of the magnetic field of heaven and earth cannot be seen, it is still very terrifying. In a sense, the whole world is like an oversized microwave oven.
Of course, if you make good use of it, it will naturally have many wonderful uses.
In this regard, Zhao Cheng is not trying to control this power now, but just pretends that it does not exist.
It's not that he's afraid of danger, it's just that there's no need for it at the moment.
Just like when making a sword, the quenching process comes last. If you quench the sword in the first step, not only will it not be beneficial, but it may also be harmful.
How many kinds of forces are there in heaven and earth?
If you don't care about anything and it all comes to you, then you have a weak brain.
Therefore, Zhao Cheng's experiments are all conducted in a simulated world. In reality, he has always been cautious.
After all, the flesh and blood are still weak!
And as Zhao Cheng walked, the smell of mortal world in the world became stronger and stronger.
Stalls on both sides of the road, shopping couples and couples, single dogs in front of milk tea shops, the smell of burning grease, the faint fragrance of milk, the sound of shovels and iron pots colliding, the sound of car engines, and many others.
Conversations, big or small, together build a world of mortals.
This is the feeling of the human world!
Zhao Cheng refused to accept the breath of the world of mortals, and took the initiative to reflect it into his spiritual world.
In fact, with continuous practice, the spiritual realm becomes stronger and stronger. Even if Zhao Cheng deliberately balances it, it is inevitable that the divinity will become stronger and the human nature will become weaker.
Being pure in heart and having few desires is something that many people would like to have, but Zhao Cheng feels that this is not the right way.
What is clear is the mind, not the heart. The heart should be complicated, so that it has vitality, otherwise it will turn into stone.
Therefore, after entering the world of mortals, Zhao Cheng slowed down and blended into the crowd.
…
At night, Zhao Cheng sat down in his room, his spirit returning to the void...
It was during this process that Zhao Cheng got a glimpse of the dark future.
In the future, about two days later, there will be a person who has strong malice towards him, and if he ignores it, the people around him will definitely be hurt.
This kind of induction surprised Zhao Cheng, because even Shinhwa couldn't sense other people's malice toward him in advance. His ability was already beyond his capabilities.
And the person who had ill intentions towards him was none other than a master of the Tengetsu Musei-ryu in Country R named Hachibe Koichi.
This man is Miyamoto Akai’s master, but in fact, Miyamoto Akai is his son.
In order to allow himself to take revenge without worries and push his swordsmanship to another peak, this person will kill himself one day later.
However, from the glimpse of the future that Zhao Cheng saw, he could see that the so-called revenge for his son was just a pretense. If he really had such determination, he should have sensed it long ago. The other party was mainly trying to convince himself that he would use his whole life to become the supreme master.
It's just Shura's way of killing.
Probably because he had been in seclusion for several years and wanted to become a god but could not achieve it, so he went crazy and planned to take a wrong approach and win once.
But after persuading, the other party seemed to believe it.
From Zhao Cheng's point of view, if the other party did not find any reason, but just wanted to pursue a higher realm and destroyed his entire family, Zhao Cheng would still look down upon him.
And this kind of person is obviously not mentally strong enough and needs to find reasons for his actions.
When a strong man acts, why does he need a reason?!
Therefore, Zhao Cheng directly booked a flight for the next day, not because he intended to prevent this tragedy, but mainly because he wanted to get there on the second day.
For a time, when Hachibu Hongichi's magical power was perfected, he just beat the opponent to death.
To prevent the other party from traveling thousands of miles to Yanhuang.
96.
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