As for what the devil outside the ancient universe is, Zhao Cheng has not been able to see clearly.
To say that those demon gods are great kings, it seems that even in legends, the great kings are not so fierce.
The Great Lord is indeed extremely powerful and can refine all things and penetrate the universe. Even if he spends enough time to arrange it, use health bars, use formations, and spend hundreds or thousands of years to sacrifice a world, it is not impossible.
But this is definitely not included outside the universe and will directly push a universe to its end.
In fact, as far as Zhao Cheng observes the future, all foreign objects are just an empty shell, like a map, with no substance inside. It is impossible to trace the past with this.
If you want to describe it, it is probably the other person's shadow, reflected in the world, so the world captures the information, and uses it to evolve the future. Naturally, there is only one shell.
In short, the water in ancient times was very deep.
Zhao Cheng didn't panic at all about this. Two years seemed to be a short time, but to him, it was as long as it took.
After that, Zhao Cheng told everyone about the ten heavenly gates. The five heavenly gates can prove the Maharaja. This means that in the real world, even without extraordinary energy, one can still prove the Maharaja.
However, among the ten great heavenly gates, Zhao Cheng of Self-Tianguan still doesn't know how to prove it. He has gathered the wisdom of the strong men of three civilizations in the wisdom of heavenly gate, but it is still far behind. It seems that the normal way is still unavailable.
The same is true for the Tianguan of Skills.
In reality, there are only five possible routes.
The physical body, the body spirit, the Yuanshen, the consciousness spirit, and the soul.
Among them, the pinnacle of myth is to break through the heart.
However, even if Zhao Cheng points out the direction, if no changes occur, Zhao Cheng does not believe that a strong person in the real world can break through the five heavenly barriers and prove to be a king in a short period of time.
Of course, even if not, it is still necessary to point out the way.
For some things, whether they exist and whether they should be done or not are two different concepts.
Zhao Cheng had no intention of destroying Zizhen, so he chose this time to clarify some things at once.
As for knowing something, he rushes to contact everyone immediately. He is not a nanny, so why should he be so concerned?!
Zhao Cheng also informed everyone about the place where Whirlpool sat and passed away, but he also made it clear that as time goes by, nothing can be seen.
No one else has such strong spiritual power and spiritual realm as him. Whisao has been dead for thousands of years. It is impossible to directly see the whole life of Whisao like him. Even scattered information is difficult to obtain.
Finally, Zhao Cheng practiced another set of swordsmanship, showing all the mysteries of the five paths he had comprehended. As for the people in front of him, how much they could comprehend depends on their own abilities.
Everyone, even Bai Ximeng, who was not proficient in swordsmanship, was immersed in that wonderful state.
By the time everyone woke up from a dream, Zhao Cheng had disappeared from the yard.
In the courtyard, several mythical figures who stood at the pinnacle of the human world looked at each other and fell into a long silence.
Whether it was manifesting one's spirit in the daytime, traveling thousands of miles, or directly observing the light of the universe in the future, as well as the five heaven-breaking gates and the road of the king, all of them shocked their hearts to the point that they had even begun to feel numb because of the shock.
In the minds of many ordinary people, even swordsman masters, they are already at the pinnacle of life, high above and invincible. They sit and watch the changes in the world, but they themselves remain motionless.
At one time, they themselves thought so too, until Zhao Cheng, who acted completely unconventionally, appeared.
In just such a short period of time, the other party has actually reached this point. If it takes a while, will the other party be able to prove that he is a Maharaja?!
Even, Zhao Cheng gave them a strange kind of confidence. It was clear that in many futures, Zhao Cheng had failed and died, but they had a feeling that when time really reached that point, the real future would definitely be the same as what had been observed.
Yes, totally different.
As for the girl Bai Ximeng, she suddenly woke up at this moment, but she felt that she seemed to have had a dream, which Zhao Cheng had practiced
She couldn't remember anything about swordsmanship.
But she remembered all the conversations that took place.
The manifestation of the primordial spirit, the observation of the future, and even the immortal king, each of these completely overturned her understanding of swordsmanship.
That night, some news spread in a small area, which made some people know about the gathering of five myths.
However, Bai Ximeng was also very smart. Even when her father asked about it, he only told about the manifestation of Zhao Chengyuan and not about the future. She knew that if the news of the future were spread, it would inevitably make people panic.
But just one Yuan Shen manifested himself as a saint, but it still shocked everyone. If he continued to practice, wouldn't he really be able to become an immortal immortal?
...
The world is changing, but Zhao Cheng remains the same, just doing what he wants to do and not being affected by all the possibilities in the future.
He is very good at time management. In the dungeon and in the past, Zhou Guang, he devoted himself wholeheartedly to figuring out the way forward, but in the real world, he did things that he wanted to do but had not done in the past to fulfill his wishes.
Of course, in the final analysis, this is also a kind of spiritual practice.
The way of heaven and man is the way, and the unity of nature and man is the great road.
If the ultimate goal of spiritual practice is to turn yourself into a stone, why not turn yourself into a stone from the beginning?!
At this time, Zhao Cheng changed his clothes and even his appearance changed, looking like a Westerner.
This is him taking himself into a new role.
This kind of introduction is different from the previous fabrication of identity out of thin air, but a "change". To describe it forcefully, it is probably the so-called transformation of sentient beings! He is still him, but at this moment, he is also a person who does not exist.
Kaitou, Tokuyu III.
This is one of the sentient beings he transformed.
In the past, Zhao Cheng could fabricate a person out of thin air, but he could not transform that person.
But after his enlightenment in the past few days, his spiritual realm entered a new realm and was never the same again.
It is difficult for Zhao Cheng himself to describe this state. Even at present, he has only just touched the mystery of this aspect, but this has undoubtedly opened a new door for him.
There is a saying that the consciousness of high-dimensional life itself is supported by countless low-dimensional lives, and each low-dimensional life is just one aspect of the consciousness of high-dimensional life.
Although this statement is just a conjecture without any actual evidence to support it, now, Zhao Cheng feels that there may not be some truth in it.
It’s just that it is not necessarily low-dimensional life that supports high-dimensional life, but in turn, the aspects of high-dimensional life consciousness that create all living beings.
Zhao Cheng is currently in a small country called Assata. The animal husbandry here is developed, but it is not very famous. The economy is not prosperous, but the price and pace of life are also very slow. It is a country suitable for retirement.
Zhao Cheng appeared here not for anything else but to find his teammates.
As a phantom thief, how could he not have an assistant?!
As for the so-called Tokuyu III, it is not the inheritance of blood, but the inheritance of name. In fact, Tokuyu II is not the real name of Tokuyu II.