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Chapter 369 The body is like glass, the void opens up to the sky

 Of course, practicing cultivation does not mean that you have to start all over again.

He has already forged the path, and the path has been laid, and it cannot be repeated.

In fact, this cannot be regarded as a rebuild, but a collision with the core.

Li Su did not change the Dharma of the Vajra Realm randomly, but he changed the raw materials of the Dharma because it could become stronger quickly.

Li Su did not ride on the wish of three thousand, but on the dragon power of three thousand, which means that the power of the dragon world became nourishment.

There is undoubtedly a slight difference in nature between dragon realm power and vajra power. The former is based on magic power, while the latter is based on will.

Although it can be quickly formed and has great power, the subtle differences inside make the supreme law in the Vajra Realm a level lower.

Today's re-cultivation is actually to replace the part of the dragon realm power, to meet the correct path, to use the will as nourishment, to take advantage of the three thousand vows, and to evolve the Vajra Dharma.

After saying this, Li Su paused slightly.

It’s not that there are difficulties in practice, but he has to do a multiple-choice question here.

Should we cultivate the Mahayana path? Or take the Hinayana path?

As he continued to practice Buddhism, Li Su gained more and more insights into the Mahayana and Mahayana.

At first, he felt that Buddhism and Hinayana were to help oneself, while Mahayana was to help others.

But as he continued to practice, he discovered that this idea was essentially wrong. There was no distinction between big and small in Buddhist practice itself.

Buddhism is Buddhism, and crossing to the other side is the way!

At least, this is the way of Buddhism in the world he lives in.

Therefore, Mahayana and Mahayana were clearly proposed during the time of the Tathagata, but they did not exist during the time of the sages.

Why do you say no?

Because the two sages of the West are essentially disciples of the Taoist sect. They follow the Taoist method of nature and are successors of the Taoist sect!

Where does the theory of Mahayana and Mahayana come from?

The reason why there is Buddhism and Buddhism is because they had to create it because they became saints.

And why is this happening?

Because first come, first served, last come, no.

A careful analysis shows that in the prehistoric times, the two saints in the West were actually very miserable. If nothing else, just saying that when they sought Taoism, they almost lost the chance of becoming a saint because they were a step too late. It was only thanks to the good old man Hongyun that they saved their lives.

Later, when I realized the Tao, I was a step behind. The Three Qing Dynasties first established the religion, taught people, explained the religion, and intercepted the religion. They almost rounded up the human race, the protagonist of the world at that time, without leaving any leftovers.

What to do? Is it possible to let them go to the Demon Clan or the Witch Clan to establish a religion?

Please, they are just unlucky and not stupid.

Empress Nuwa established the human race, which is a leader of human nature. At the same time, because of her status, Nuwa Empress was revered as a demon saint by the demon tribe, which means that she is the saint of both human and demon tribes.

It's just that the former regards Nuwa as his mother, while the latter just wants to borrow her identity.

Can you see why the demon clan deserves to be destroyed?

If you were to be the mother, between your biological son and the eldest nephew next door, who would you choose?

Let’s talk about the Three Purities. That means becoming a saint through the human race. What is this concept? He is naturally a humane leader. There is no difference between touching the human race and touching his roots.

Among the six beings who can achieve sainthood through merit, four are biased towards the human race.

Then the demon clan and the witch clan, the former took the lead and enshrined Nuwa high, but did not allow her to enter the core circle of power.

As for the latter, people believe in Pangu, who is the Heavenly Father. Heavenly Father gives birth to everything, among which you are undoubtedly the most noble. You, who don’t know the lotus transformation of Naduo, want to be a saint of our clan? You are just dreaming.

Faced with the fact that all the fellow disciples have become saints, and even Hou Tu, who is not a fellow disciple, has become a saint in the Six Paths, it’s just the two of them who have no whereabouts. Isn’t this too tragic? Originally, my grandma was not close to me, and my uncle didn’t love me.

You have been living a very miserable life, and your chance of becoming a saint is gone. Can you still live this life?

There was no other way, so they tried their best to come up with a crooked trick, borrow it, and sell themselves to the way of heaven to achieve the fruit of the way.

After reading "Feng Shen", most people will be dissatisfied with the Two Saints of the West, right? They feel that these two old men are dark and cruel, and the two old silver coins are obviously saints, but they actually do some terrible things.

In fact, there is nothing they can do about it. If they owe so much, it is still God's will, so you have to pay it back?

And in order to become saints, they did not hesitate to establish a new sect and cut off their relationship with the Taoist sect, instantly hating all the saints in the East, including their teacher.

The only thing that is better is that with the status of a saint, one can be immortal. Otherwise, whether there is such a thing in Buddhism is another matter.

Don't think that Taoist people are easy to talk to. I tell you that if they really do it, they are very shady.

If nothing else, I turned Hu into a Buddha and made Taoist Duobao, the great disciple of Jie Jiao, become the Tathagata of the West. How cruel is this? Just get to the root of it.

Faced with this scene, the Second Sage of the West said nothing because he was wrong and wanted to ease the relationship.

Anyway, the main thing is to establish a teaching and fulfill a wish. As long as you let me establish a teaching and return the wish, you can do whatever you want.

Well, that's a long way off.

Back to Mahayana Buddhism.

The so-called Mahayana Buddhism essentially originates from the two saints who have become saints through the cause and effect of heaven.

In essence, the core of this method of saving others is to save oneself!

Look at Ksitigarbha Bodhisattva and Avalokitesvara Bodhisattva. Although they make great vows to save all sentient beings, what is the root of their salvation? It is to become a Buddha!

Becoming a Buddha is the goal, and converting people is just a means.

Don't look at Guanyin Bodhisattva and Ksitigarbha Bodhisattva. Because their great aspirations are almost impossible to fulfill, they are almost permanently nailed to the status of Bodhisattva. But in fact, their identities and status have been improved beyond imagination.

Why? Because the strength is there.

Although Da Hongyuan allowed them to endure great karma, they also gained great supernatural powers.

Basically, it's equivalent to, I first took over my position and enjoyed my rights, and then I gradually paid them back.

Therefore, in Buddhism, Avalokitesvara has a very high status, its popularity is even greater than that of countless Buddhas, and it has received endless incense, even Tathagata Buddha may not be able to compare with it.

And in hell, who is the boss of hell? The first one under the saints is undoubtedly Ksitigarbha Bodhisattva.

Bodhisattva, the second-in-command in hell, and the king of hell all have to discuss things with him. Isn’t that awesome? It’s awesome!

In the Vajra Realm, it is undoubtedly very fast to follow the Mahayana.

With his current strength, if he makes a great wish and picks the fruit first, he will probably be able to quickly equal other Taoist methods. No, he may even surpass them, but the trouble is that he will owe karma and have to pay it back.

As for Hinayana, it is undoubtedly much slower, and you have to accumulate it bit by bit.

It's almost the same as taking out a loan and saving your own money.

After hesitating for a while, Li Su gave up the idea of ​​paying for the goods. This thing cannot be opened. It contains a devil. Once it is tricked into it, it is impossible to get out of the book.

Now that he has no shortage of means, the worst thing he can do is not use the Diamond Method to fight the enemy for a short period of time, he just needs to take his time.

He directly emptied the dragon world power, closed his eyes and began to make wishes.

The direction is also very simple, with seven characters as the core direction.

The body is like glass, untainted by dust!

The starting point is very low, it is the essence of the Vajra Dharma, and it is just about not causing dust.

Perhaps, someone here may ask, why does Li Su still focus on this in his current state of mind? Regarding trees, haven’t you heard that Bodhi has no trees?

First of all, this is not how Qigong is practiced.

Realm cannot be determined by a sentence or a poem.

Moreover, there is and is not such a thing. In fact, they are just two paths, and the goal is to move forward.

It doesn’t mean that if there is something, it must be weaker than nothing!

If you can really wipe it frequently and sweep it for a lifetime, will it really be worse than where the dust comes from? Not necessarily.

Virtuality is the Tao, reality is also the Tao.

To distinguish between the two simply based on the beauty of artistic conception expressed in words is to put the cart before the horse.

He took a breath and began to practice. After all, the realm was there. Apart from anything else, the supreme flesh and blood gave his six billion cells a will. Practical practice can get twice the result with half the effort.

Directly mobilize your own cells to make great aspirations, inject them into the Vajra Realm, and practice the glazed body.

He quickly got into the rhythm, very fast. After all, he has enough will. The most important thing is that his cells are simple. When he is alone, he only has instinct. Under the command of his will, he hardly thinks too much.

While re-cultivating the Vajra Dharma here, Li Su is not idle either. He only needs to mobilize the will of the cells, and then let the cells practice on their own and continue to take advantage of their wishes.

Well, to be honest, he can hang up and just start. What does it mean to get twice the result with half the effort? This is getting twice the result with half the effort..

Then there is the issue of self-cultivation.

When he entered the Star and Sun Palace again, this time there was no sight, and Li Su's consciousness easily entered inside.

There were many rooms in the palace, some were used to store various treasures, and some were used to store various techniques. He didn't care at all and went straight to the place where the extraordinary particles were the most concentrated.

Hiss~!

Li Su couldn't help but take a deep breath, his eyes lit up and he was almost blinded.

In a huge room, there are piles of resources that you can jump into and swim for seven days and seven nights without reaching the end.

Too much, too much.

The extraordinary blue crystal almost turned this room into a huge ocean.

He sat cross-legged without hesitation. He was very pressed for time now. There were still a little more than two days before the Hundred Years War started, so he had to hurry up.

At least step into the first realm of supernatural power realm, Dongxu!

When he opened the ruined Buddhist kingdom, the scene inside was very tragic. The power of the pseudo-immortal's sun was extraordinary. Although it only burned for a while, it still burned his huge and beautiful pure land to black, as if it had been baptized by a natural disaster.

Not only was there a mess all over the place, but there were also many holes.

The Arhats and Bhikkhunis inside were burned like refugees, and they could hardly look straight at them.

Without hesitation or politeness, Li Su pretended to be inside frantically.

Now his Buddhist kingdom is so huge, thousands of miles away, that it is almost impossible to see the end of it at a glance.

But not long after, it was full.

It was bulging, and some of the openings had fallen out and some had come out.

The Buddha Kingdom began to exert its full power. While absorbing and restoring itself, a sea of ​​spiritual energy roared out from it and flowed into Li Su's body.

He took a deep breath and began to mobilize his magic power.

The first state of magical power is the simplest and not difficult at all.

To open a cave, there is only one condition: find the entrance of the cave, and then pour mana into it.

Very simple, right?

In fact, Li Su felt it from the day he broke through.

But without resources, he could only watch those huge caves hanging in his body, without any means.

The opening of this hole is mainly related to holding mana. The more mana you have when you advance, the easier it is to feel it. Li Su is at the realm of fifteen hundred full mana and has entered the Tao in seven transformations, so there is no need to deliberately look for the other party.

It popped out on its own.

Only the last one is a little unclear, but the approximate position can still be sensed.

According to Li Su's estimation, as long as he completes the sixth opening, the seventh one will naturally appear.

Without any hesitation, a large amount of extraordinary particles were poured directly into his body, and he was continuously injected into it crazily.

More and more, more and more.

Millions, tens of millions, hundreds of millions.

Finally, with a bang, Li Su's body shook, something broke and turned into a huge hole. It began to frantically extract extraordinary particles from Li Su's body, turning into a small cave in Li Su's body.

As a large number of extraordinary particles continued to pour in and were converted into mana bit by bit in the small cave, Li Su's aura began to improve, his realm began to increase, and the total amount of mana continued to increase.

He couldn't help but take a breath and realized that he had achieved the state of cave.

His thoughts moved slightly, and the cave that was originally in his body appeared on his palm.

Although Dongxu is only the first state of the magical realm, and it is very easy for Li Su to break through, it is not simple at all and is full of miracles.

This is a truly big breakthrough, a leap forward. The difference between Dongxu and non-Dongxu is so huge that it’s not even the slightest bit.

Why do you say that?

The simple point is that although Dongtian is similar to Dantian, it can be taken out and combined with Taoism and Dharma.

Just this, the nature is completely different.

After all, no matter how high your level is, there is always an upper limit to extracting power through Dantian, and there is also a time difference.

But once the cave is empty, it is different to have a small cave sky. It is equivalent to one's Dantian being in Taoism. The power of Taoism is almost endless, not one time, but continuous explosions.

Faced with the pseudo-immortal, why did Li Su run around and not dare to fight in close combat?

One-third of the reason is here.

The upper limit is not as good, and the durability is not as good.

The reason why the Buddhist country can beat the opponent's natal magical power is because the other party did not expect that it would cut off the supply of magical power. This is equivalent to kicking the opponent out of the cave, which is a shame.

Otherwise, even if in one's own body, the Buddha Kingdom receives the supply from the Dantian at a very close distance, it is still not as good as the opponent's Sun Method.

Because there are not many caves, it means that there will be one more Dantian, and the output of magic power will also be one more level.

That pseudo-immortal can at least be regarded as the third form of the human race, which is equivalent to three Dantians outputting mana together. Even if Li Su's Dantian is very abnormal, with 25,500 mana, the output intensity is still far weaker than the opponent.

After all, the average output can only be maintained at a maximum of about 1,500 at a time. Buddha's behavior of draining himself dry in an instant is not a routine operation, and it comes at the cost of damaging himself.

Now, he also has a cave in which he can place his Taoist teachings.

Seeing countless extraordinary particles being continuously injected into it, Li Su couldn't help but smile and narrowed his eyes.

The overall strength has been increased by about half, while the endurance has been fully doubled.

If one cave is like this, if there are seven caves, it is estimated that he can increase his current strength to three and a half times.

This is just a realm of Dongxu, a full three-point-five times improvement. You must know that Li Su can already fight a decisive battle with the late stage of the magical power realm without any improvement. At least he can defeat the three-transformation demon clan.

With an increase of 3.5 times, even the four-transformation demon clan cannot be crushed, but if they are suppressed and hit several at a time, there should be no problem.

Faced with this situation, Li Su did nothing for the next two days or so. He just kept absorbing extraordinary crystals, opening caves, and transforming mana.

Finally, Li Su stopped. It was almost time, and there were less than two hours left before the Hundred Years War.

Undoubtedly, he has gained a lot!

Not to mention there are four huge caves in the body, three of which contain 25,500 years of mana, and the fourth one also contains about 10,000.

In other words, his magical power now reaches an astonishing one hundred thousand.

The level of supernatural power and the power of one hundred thousand years is not a joke. It can be said that it is unprecedented and unparalleled.

Facing this scene, Li Su was happy and sad at the same time.

What makes me happy is that my strength has improved, but what makes me sad is that it hurts my money too much!!!

The extraordinary crystal light in that huge room!

Holding the extraordinary crystals that Yi Ren had sent to him two days ago in exchange for the treasures he sold.

A lot, almost 300 million.

The breath soil alone has an astonishing value of 50 million extraordinary crystals. After all, there is only one grain, not much bigger than a cold hair.

The others add up to almost 250 million.

Undoubtedly, it is a lot of money, a huge amount of money, even eighteen generations of descendants will not be able to finish it, right?

So at this moment, if he opens a cave, it will cost him almost 800 million.

There were a total of three billion extraordinary crystals, and Li Su opened three and a half. What he had on hand was obviously not enough to fill the fourth.

Facing this result, for a moment, I felt like a river of sadness.

It's just the Cave Void Realm. With all seven open, how much will he have to spend? 5.6 billion extraordinary crystals?

The price of the divine crystal is the same as that of the Immortal Realm. His magical powers actually cost more than the Immortal Realm. What the hell has he done???

Standing up, Li Su felt heartbroken as he walked away. After stealing thousands of years of the demonic soul from the underworld, he completed the transformation. Now that he had stolen hundreds of years of storage from the Crow Clan, he had just opened up the magical realm.

Calculating this way, when he reaches Consummation and is ready to break through, will he have to swallow the Earthly Immortal Realm alive???

"Asu?"

Just when Li Su was feeling sad, Shengying and the others came.

At this moment, they have solemn expressions and are fully armed. The century-old war has arrived!

Uh, I don’t have enough 10,000 today, so why don’t I top it up?


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