"Reshaping the prehistoric world is to return the prehistoric world to its original trajectory and continue to evolve. Creating the fairyland is a brand new attempt to allow the prehistoric world to evolve in another way."
"With two different ways of evolution, who can succeed in the end and evolve the prehistoric world into the eternal world? This is a difficult problem."
Taoist Hongjun was also hesitating. He knew all what the saints said. It was precisely for this reason that he hesitated, because even he could not determine which of the two paths was correct.
Logically speaking, as the founder of Xuanmen, Taoist Hongjun should not hesitate to choose the plan to build the immortal world, because the birth of the immortal world is most beneficial to Xuanmen, which can make Xuanmen's status never shake and completely become the world.
of domination.
But subconsciously, Daozu Hongjun was rejecting the plan to create a fairyland. He had a feeling that this road might not work.
Although his memories of his previous life were vague, he still vaguely saw the scene of the fairy world.
This shows that in the ancient world where he lived in his previous life, he took the route of creating a fairyland, but as a result, he also saw that the ancient world was destroyed and everything became empty.
The immortal world plan is probably wrong, and Taoist Hongjun naturally rejects this plan subconsciously. But the past life is the past life after all, and the failure last time does not mean that it will fail this time.
Daozu will absorb the experience of his previous life, but he will not be completely affected by it. The experience of his previous life can only serve as a reference at most and cannot influence Daozu's will.
Therefore, although Daozu subconsciously rejected the immortal world plan, he would not directly reject it.
Moreover, according to his own original intention, between rebuilding the ancient world and creating the fairyland, he still prefers the plan to create the fairyland.
Daozu couldn't see any problems with the plan to create a fairyland. Not to mention its significance to Xuanmen, just saying that creating a fairyland was a new attempt was enough for Daozu to favor it.
The prehistoric world has been born and destroyed so many times. In the beginning, it must have evolved according to the route set by the great god Pangu, and became a complete world.
But what was the result? The prehistoric world was destroyed many times. This undoubtedly shows that even if the prehistoric world is reshaped, it cannot change its fate of destruction.
Since the established destiny cannot get out of reincarnation, at this time, the best choice is to make a new attempt and take a different route. This is the reason why Taozu supports the creation of the immortal world.
But now, Daozu has learned that building the immortal world is as likely to fail as reshaping the prehistoric world. As a result, his will is no longer so firm.
"Putting aside personal prejudices, I believe that these two routes each have their own advantages. If we rebuild the ancient world and rebuild it, the potential of the new ancient world will be greatly increased."
"Judging from the pictures shown in the future, this is indeed confirmed. In the prehistoric future, an unprecedented prosperous age will be born. Three thousand Tao masters will coexist in the world, and the glory will be beyond imagination."
Thinking of the future powerhouses he and others saw when Jiang Chen reversed the course of time and space, Saint Taiqing was filled with shock.
He never dreamed that future generations would be so glorious that even the Hunyuan Daluo Golden Immortal would have three thousand deities. This was simply unbelievable.
"The main focus of Rebuilding the Ancient World is stability. While the advantages are obvious, the disadvantages are also obvious. It has an upper limit."
"The upper limit of the prehistoric world is the great god Pangu. Before reaching the realm of the great god Pangu, there is no bottleneck in the promotion of the prehistoric world. But once you reach the realm of the great god Pangu, the prehistoric world will face the same situation."
"No matter how hard I try, I still can't take that crucial half step, and I still can't be promoted to the eternal world. I think the destruction of the prehistoric world is related to this."
"As for the plan to build the fairyland, to be honest, it is not as good as rebuilding the ancient world. It has been crushed in every aspect, but it has an advantage that cannot be ignored, and that is the unknown."
"The birth of the fairy world is unknown to heaven and earth, as well as to us. No one can guess the future direction. This represents infinite possibilities."
Saint Taiqing finished his thoughts and analyzed it carefully. As far as his identity is concerned, Pangu Sanqing is the founder of the immortal way. Therefore, whether it is reshaping the ancient world or creating the immortal world, he is the party who benefits. In this battle, he
The position is undoubtedly neutral.
Therefore, the words of Sage Taiqing are very weighty.
I have to admit that what Taiqing Sage said makes sense. If Taozu hadn't known the truth about the past, he would have nodded in cooperation.
"If there is anything to discuss, and whose idea is right, it is not something you say with your mouth, but something you type. The so-called words are unfounded, so let them have a fight and use their magical powers to prove their ideas."
The Sage of Shangqing said indifferently.
The Tao is unchanging, but people are different. Therefore, different people, because of their different concepts, will understand the content differently even if they face the same Tao.
At this time, everyone wants to prove that their understanding is correct and everyone else is wrong. So what? Naturally, it is a fight and use magical powers to find out.
Magical power is the embodiment of Tao. The closer one is to the essence of Tao, the more powerful it becomes. Naturally, whoever has stronger magical power will have the right understanding and can define the meaning of Tao.
Since it is difficult to determine the outcome of the battle between the immortal world and the ancient world, let them fight with real swords and guns, and whoever wins will listen to whoever wins.
"What Shangqing said makes sense. This choice is related to the future of the world. The path chosen must be invincible among other things. If you can't even defeat your competitors, then why choose it?"
The words of Sage Shangqing were considered to have reached the heart of Daozu, and he nodded and said solemnly.
The path that can advance the prehistoric world to the eternal world in the future must be the strongest. Since you have to choose, then choose it based on this condition.
Which one is stronger, reshaping the ancient world, or creating a fairyland, will be known through a fight between the two sides. Whether it is a mule or a horse, you will have to take it out for a walk to find out.
"To reshape the prehistoric side, Jiang Chen is the leader. To build the immortal world, the Taoist friend of Dongsheng Shenzhou is the leader. It just so happens that both sides are the protagonists of this battle for the destiny of the human race."
"In this case, let's regard the future direction of the prehistoric world as a bargaining chip in this battle of destiny. The winning side will not only gain control of the human race, but also control the future of the prehistoric world."
Thinking about the current situation in the prehistoric times, Daozu made a decision.
If the two things have nothing to do with each other, then that's it. But now, since the two things overlap, there is no need to separate them and just solve them at once. It saves trouble and can also reduce the impact on the prehistoric times.
After all, the two battles that affected many great supernatural powers had a huge impact on today's prehistoric times and may not be able to survive. Maybe it will destroy the Three Realms.
"Ah this..."
After hearing the arrangement of Daozu, the four sages of Xuanmen had not yet reacted, but the expressions of the two sages of the West had changed greatly, and they could not help but speak to stop them:
"Taozu, no!"
The two people's expressions were extremely urgent, as if Daozu's decision was extremely unfavorable to them.
"What do you think?"
Daozu couldn't help but frown, looked at the two people from the West, and asked displeasedly. He didn't expect that these two guys would dare to come forward to refute him.
On the other side, when the Four Saints of Xuanmen heard the voice of the Second Saint of the West, their expressions were extremely dissatisfied. Where is this place? The Holy Land of Xuanmen! Where is the room for them to speak?
It's so presumptuous. Could it be that he has been so kind to them recently that they can't recognize their own status?
"Taozu, this is inappropriate!"
Saint Zhunti was aware of everyone's dissatisfaction, but thinking of the consequences of this matter, he still said it bravely.
"What's wrong?"
There was no need for Taoist Hongjun to speak, Yuanshi Tianzun had already spoken out and asked.
"If it were normal times, there would be no problem with Dao Ancestor's arrangement like this. But now it is the period of calamity, and the heavenly secrets have changed drastically."
"Now, coupled with the struggle for the destiny of the human race, and the struggle for the future of the ancient world, if the three broke out together, they would definitely merge into one, thus evolving into an unprecedented catastrophe for the world."
"So, I ask Daozu to think twice and don't rush into everything."
Sage Zhunti said compassionately.
What he said is very likely to happen. Now is the early stage of the Journey to the West, and any subtle changes in the world may lead to changes in the Calamity.
And the two things that Daozu said, no matter which one they are, are major events that can destroy the world. If these two things coincide with the calamity, you can imagine the changes that will occur.
The power of the calamity will increase countless times, affecting the entire wild world and involving countless creatures.
It is foreseeable that there are at least hundreds of great supernatural powers involved in this calamity. If they fight, the consequences will be much more serious than the Lich War.
"this……"
Hearing Saint Zhunti's worries, everyone was shocked. This is not something that is very likely to happen, but something that will definitely happen.
Thinking of the consequences of three major events colliding together, even if you are as strong as a saint, you can't help but feel a chill down your back.
If that were the case, there would be no need for the Great God Pangu to take action, and the world would be destroyed in their hands soon.
"hehe!"
Suddenly, Saint Taiqing looked at Saint Zhunti and sneered. His eyes became extremely playful, making Saint Zhunti feel uncomfortable all over.
Saint Zhunti's concerns are indeed real, but what he worries about is not necessarily the beings of heaven and earth, but the interests of Western religion.
If three major events collide and evolve into a new calamity, then the previously scheduled journey to the west will become a complete joke. And without the calamity of the journey to the west, how can Western religions flourish?
In order to prevent the opportunity for Western religion from disappearing, no matter how high the cost, Saint Zhunti had to bite the bullet and prevent it from happening.
It was only after Saint Taiqing had figured this out that he sneered. However, he sneered, but he did not hold Saint Zhunti away, but remained strangely silent.
Yuanshi Tianzun was also the one who made the same choice as him.
There is nothing surprising. The so-called Journey to the West and the rise of Buddhism are the benefits promised by Saint Taiqing and Yuanshi Tianzun to the Two Saints of the West in order to repay them for helping them break the Killing Immortal Sword Formation.
Could it be that there is such a benefit? How could the Two Saints of the West help Saint Taiqing and Yuanshi Tianzun deal with Saint Shangqing during the period of being a god?
It was something that he had agreed to. Saint Taiqing and Yuanshi Tianzun could neither stop it nor agree with it. They had no choice but to remain silent.
"Isn't this a good thing?"
"You are mistaken about one thing. It is not that the more powerful the calamity is, the greater the harm it will do to the prehistoric world. On the contrary, the stronger the calamity is, the more benefits it will bring to the prehistoric world."
"The main reason for the outbreak of calamity is that there are more and more causes and effects and karma between heaven and earth. They are entangled with each other and cannot be solved, and even affect the operation of heaven and earth."
"Having no choice but to do so, Heaven had no choice but to launch a calamity of heaven and earth to clear away all the karma between heaven and earth at once in order to reduce its own burden."
"In this case, the greater the power of calamity measurement, the more karma will be cleared, and the burden of heaven and earth will be smaller. It can be said that there are many benefits."
"This calamity is too strong, which can be said to be a good thing. Not only can it clean up the karma accumulated over the years, but it can also clean up the karma that has not been cleared up before, so as to reduce the burden on heaven and earth."
Daozu didn't think it was a bad thing to have too much power in measuring the calamity, and that was indeed the case.
If the calamity is too weak, it is true that many living beings will not die, but similarly, if there are fewer people who die, it will be difficult to clear up the karma.
Once or twice is okay, but if it happens too many times, it is because of the accumulation of cause and effect, which can easily lead to immeasurable tribulations in advance.
Yes, a strong calamity can delay the arrival of immeasurable calamity. A weak calamity will speed up the process.
Compared with the immeasurable calamities, the calamities measured by heaven and earth are nothing at all. Therefore, even if the calamities are more severe, Taoist ancestors can easily accept it.
"Tao Ancestor..."
From Daozu's words, Sage Zhunti heard that he had made up his mind, but he still wanted to give it a try. In order to obtain the calamity of the journey to the west, the price they paid in the west was too high and they simply could not afford the loss.
Yes, it must be admitted that the scale of the calamity measurement in Journey to the West is very small, just like playing house, and it cannot clear up much cause and effect.
But so what? A small calamity won’t affect anything. The big deal is that the next calamity will be more serious. Why cancel it directly?
Boom!
Saint Zhunti wanted to say something more, but before he could speak, he heard a sudden rumble of thunder from the depths of the chaos.
When everyone heard this, they were all shocked and looked in the direction of the thunder. They saw endless lightning flashing deep in the chaos, and tangible rules emerged, intertwined to form mysterious Tao patterns.
Seeing this scene, the two saints Jie Yin and Zhunti really wanted to cry without tears. This is the interaction between heaven and earth. According to what Taozu said, heaven and earth spontaneously promote the formation of new calamities.
The Journey to the West Measuring Tribulation may also be called the Journey to the West Measuring Tribulation, but its scale will surely expand countless times, and it will also be completely out of the control of Western religions. In other words, no one can control this Measuring Tribulation. All living beings in the world are here.