Jiang Chen's attitude softened, not because he was afraid, but because he wanted to give everyone face. But if someone is shameless, don't blame him for being rude.
As Jiang Chen finished speaking, the situation at the scene suddenly became tense, and many people with great supernatural powers changed their expressions.
According to Jiang Chen, if you don't agree to his request, is it because the Chaos Demon God is a fake?
Who can accept this? Because this logic is too overbearing. Being an enemy of Jiang Chen is the Chaos Demon God. Doesn't that mean Jiang Chen can kill whoever he wants?
"Okay, calm down."
"To put it bluntly, your majesty's request is indeed excessive, but what your majesty said is not completely unreasonable. How about this, both sides take a step back."
"If the Taoism is on the verge of extinction, the monks in the Supreme Heaven can leave the Supreme Heaven. At the same time, every tens of millions of years, the monks in the Supreme Heaven can enter the wilderness and travel for a period of time."
Seeing that the situation was a bit tense, Daozu Hongjun spoke at the right time. He did not object to Jiang Chen's opinion, but just asked him to relax the conditions.
After entering the Supreme Heaven, you are not allowed to come out. Instead, you can come out and travel for a period of time every tens of millions of years. At the same time, when the orthodoxy is about to be destroyed, you can also take action to preserve the orthodoxy.
As Dao Zu spoke, the expressions of both parties softened a lot. Jiang Chen's attitude was no longer tough. He cooperated with Dao Zu and took a step back and said, "Then just listen to Dao Zu."
"good!"
Upon hearing this, Daozu nodded, and then looked at the other great magical powers with a smile.
At this time, these great supernatural beings can't see that both sides are playing a double act, one is playing the bad side, and the other is playing the red side.
The two people only talked about how to enter the Supreme Heaven, but never mentioned what it would be like not to enter the Supreme Heaven. Why is this? Obviously, in their hearts, there is no option of not entering the Supreme Heaven.
When it comes to restraining the strong, Daozu and Jiang Chen have the same idea. The strong in the ancient world must be restricted.
Therefore, they can either enter the Supreme Heaven or leave the primitive world. Other than that, they have no other choice.
It was precisely because they had the same ideas that Daozu Hongjun cooperated with Jiang Chen. And the great supernatural powers who guessed that the two were playing a double act, at this moment, no matter how many thoughts they had, they could only keep them in their hearts.
They must agree to Jiang Chen's request!
Jiang Chen and Daozu, the two most powerful beings in the ancient world, could obviously put pressure on them and force them to agree to this request.
But the two of them didn't do that. Instead, they let it go for them to act. This was giving them face, and they couldn't be shameless.
If you continue to oppose, you will not be able to see the situation clearly, and the consequences will be unpredictable.
Just as Jiang Chen said, there must be a Chaos Demon God hidden among everyone.
But no one knows exactly who it is. To put it another way, anyone may be the fake Chaos Demon God, and everyone is suspected.
If you offend Jiang Chen, you may not be said to be a fake of the Chaos Demon God. But if you offend Jiang Chen and Daozu at the same time, it will become true whether he is a fake of the Chaos Demon God or not.
Jiang Chen and Daozu join forces, and there is really nothing they can't do in the prehistoric times. Therefore, in the face of the two people's requests, no matter who it is, there is no room for refusal.
"We are willing to enter the supreme heaven!"
Except for the saint, the rest of the great supernatural powers nodded in agreement. They could not refuse. If they did not want to leave, they could only enter the supreme heaven.
Moreover, in fact, even if there are various disadvantages to entering the Supreme Heaven, in general, the advantages outweigh the disadvantages.
The reason why they showed reluctance was not because they didn't want to enter the Supreme Heaven, but because they were dissatisfied with Jiang Chen's overbearing methods.
The feeling of entering the Supreme Heaven on your own initiative is always different from being forced by others to enter the Supreme Heaven.
Jiang Chen didn't care about this at all. At this moment, everyone's dissatisfaction was nothing to him.
First of all, he is strong enough, and secondly, everyone owes him a huge favor. Even if they are dissatisfied with him, they will not think of retaliating against him. At most, they will just complain a few words, which is harmless.
After talking about the Supreme Heaven, Jiang Chen remained silent and gave up the home court to Daozu. Next, it was Daozu who came forward.
The various rules formulated by Jiang Chen only restrict those with great supernatural powers, that is, everyone except saints, and saints are not included.
As for how to arrange the saints, it should be up to Hongjun Daozu, or in other words, Tiandao.
Saints are the spokespersons of heaven. The only person who can deal with saints in the ancient times has always been heaven. Even Jiang Chen cannot deal with saints.
Although the current Jiang Chen can interfere with the way of heaven to a certain extent, he is not the master of the way of heaven after all, and cannot make the way of heaven run completely according to his will.
This is normal. After all, in the final analysis, the way of heaven was created by the great god Pangu. If the great god Pangu really fell, then with Jiang Chen's current achievements, he would naturally be able to completely control the way of heaven.
However, the Great God Pangu did not really fall, so Jiang Chen's control over the way of heaven was limited.
Not to mention, the way of heaven is no longer pure. After the Tao ancestors merged, the way of heaven has changed a lot. No one can control the way of heaven 100% anymore, not even the great god Pangu.
This is part of the meaning of the Taoist union. In addition to making the way of heaven more perfect, it also eliminates the possibility of the way of heaven being completely controlled by outsiders.
If even the way of heaven can be controlled by others, then what freedom is there in the ancient world? Only the independent way of heaven can give true freedom to all living beings, and only then can all living beings have the possibility of transcendence.
Because the way of heaven is free and cannot be completely controlled by people, therefore, as the extension of the way of heaven, saints, apart from the way of heaven, it is difficult for even Jiang Chen to restrict them.
"Although the prehistoric era is still the prehistoric era, it is different from before, no less than being reopened. Therefore, in this new era, what are your plans?"
After looking at the Six Saints of Heaven, Taoist Hongjun was silent for a long time before asking.
The subtext of his words is to ask these six saints whether they want to give up their status as saints and regain their freedom.
Can the holy throne be discarded? Under normal circumstances, it is indeed not possible. But in today's prehistoric times, it is obviously not a normal situation.
Saints also have a term of office, and the time is as long as the lifespan of heaven and earth. That is to say, with the outbreak of immeasurable calamities, heaven and earth are destroyed, and saints re-create heaven and earth in chaos, and recreate the prehistoric world.
After all this is completed, the saint's term of office will also end. At this time, the saint will face a choice, whether to continue to be a saint in the new world, or to abandon the holy position and regain freedom.
Although today's prehistoric world has not been destroyed by countless calamities, it is almost equivalent to being reopened. Therefore, today's prehistoric world can be regarded as a new world.
Since it is Xintiandi, the term of the saint will naturally be completed. By asking this, Daozu is asking them whether they want to continue to be a saint.
During the reign of the Six Saints, it cannot be said that they were without merit. It can only be said that their merits were far less than the mistakes they committed. Therefore, theoretically speaking, they are not qualified to continue to serve as saints.
However, when the world was about to be destroyed, the Six Saints all gave up everything, preferring to destroy themselves to save the world.
Such behavior undoubtedly gave them the opportunity to continue to be saints.
In order to save the prehistoric world, the Sanqing not only gave up their own merits of opening the world, but also the mark of the opening of the sky given to them by the Great God Pangu was integrated into the prehistoric world.
There is nothing more to say about Nuwa. Not only did she return all the merits bestowed upon her by heaven, she also gave back a lot.
The four people have paid so much, and even if Heaven is dissatisfied with their previous actions, it is impossible to directly remove their holy thrones. In any case, He must make a gesture to retain them.
If the four of them voluntarily give up their holy positions, that would be great. Heaven will give them the honor they deserve. But if they are unwilling to give up their holy positions, Heaven will not say anything more. It will only raise the requirements for saints.
.
There was no experience in the past, so the saints acted arbitrarily, causing the prehistoric times to be broken repeatedly. But after learning the lessons of the old era, in the new era, the way of heaven will obviously not make the same mistakes again.
No matter who serves as a saint, Heaven's law will raise its requirements. At the very least, some of their actions will be restricted so that they cannot act arbitrarily.
As for the introduction, do they have any choice?
Sanqing and Nuwa empress, they have contributed to heaven and earth, so they have the choice.
Although Jie Yin Zhunti also contributed to heaven and earth, who let Heaven be their creditor? They still owed a debt to Heaven, so before the debt was paid off, they had no choice at all.
The saint should continue to be there until the debt is completely paid off.
However, thanks to Jiang Chen, there isn't much left of this debt.
In order to become saints, Jieyin Zhunti promised to Heaven that as long as they were allowed to become saints, they would exhaust all their energy to repair the land of the West and make the West prosper.
Thinking of the benefits that would come to him after the restoration of the West, Heaven agreed to Yingyin Zhunti's request and lent them immeasurable merit to help them become saints.
They knew that they were different from other saints and that their holy status was not stable. Therefore, since becoming saints, Jie Yin and Zhunti had been working diligently and tried their best to restore the West and promote the prosperity of the West.
After countless years of hard work by the two men, earth-shaking changes have indeed taken place in the West. But there is still a long way to go to repair the land of the West and make the West prosperous.
But the Second Sage of the West was not discouraged and continued to work hard, and then they met Jiang Chen.
Under the incredible gazes of the two men, Jiang Chensheng restored the western land by himself, completing half of their ambition.
Good guy, half of the great wish has been completed without doing anything. The shock brought by this to the Second Sage of Yin Zhunti is undoubtedly huge.
That’s right, I’m more surprised than happy!
The restoration of the Western land is certainly worthy of joy, but doesn't Jiang Chen's behavior prove from the side that the two of them are complete wastes?
The two of them had worked hard for hundreds of millions of years, but were unable to match Jiang Chen's thousands of years of effort. This made their previous efforts seem like a joke.
The two of them had been depressed for a long time because of this matter. However, it is indeed a good thing that the West has been restored.
Next, they only need to make the West prosper to realize their great ambition and completely pay off the debt to Heaven.
And it is not difficult to achieve this, as long as they put down their power and hand over everything in the West to Jiang Chen, it will not take long for the West to flourish naturally.
This is indeed a good thing, but it also makes the Second Sage of the West extremely depressed. Because the more Jiang Chen behaves like this, the more incompetent he is able to bring out the two of them.
Some people like to win by lying down, while others feel guilty for lying flat. The Two Saints of the West are such people.
The two of them were very depressed. They really didn't want to be this saint anymore. If they had a choice, they would want to give up the sainthood now, but unfortunately, they have no choice.
It's hard for others to say, but Zhunti definitely doesn't want to be a saint for a moment. If possible, who would want to be looked down upon and despised?
For countless years, Saint Zhunti had long been tired of staring at the title of "Sage's Shame". He wanted to give up his holy position. Therefore, at this moment, Saint Zhunti urgently hoped that the West would prosper immediately.
As for the introduction of the saint, he wanted to pass the sainthood to Hongyun early, which shows what he was thinking.
They don't want to be saints, but some people are willing to continue to be saints, such as Taiqing Saint and Yuanshi Tianzun.
The reason Taiqing Sage wanted to continue to be a saint was very simple. Although he had lost his identity as Pangu Zhengzong, Yuanshi Tianzun and Shangqing Sage gave their marks to him before they sacrificed their lives, prompting him to transform into Pangu Yuanzong.
god.
Pangu Yuanshen, the most powerful Yuanshen in the prehistoric times, because Taiqing Saint condensed Pangu Yuanshen, earth-shaking changes immediately occurred, and he was only one step away from stepping into the realm of creation.
But even so, he is still not satisfied, and he wants to become stronger. And the way of heaven is the general outline of the ancient world, which contains all the mysteries of the ancient world, as well as the mystery of the Great God Pangu.
Saint Taiqing felt that his soul was not perfect enough. If he could blend with the way of heaven, his soul would undoubtedly continue to transform.
Except for the Taoist ancestors, the closest to the way of heaven is the saint, so he is unwilling to give up his holy position.
Saint Taiqing had reasons why he could not give up his holy position, and the same was true for Yuanshi Tianzun. Because of the Demon King Yuanshi Tian, he could not give up his holy position no matter what.
At this time, once Yuanshi Tianzun gives up his holy position, without his identity as Pangu Zongzong, he will most likely become a demon when faced with the Demon Ancestor whose strength is unfathomable.
Therefore, before solving his own problems, Yuanshi Tianzun must continue to be a saint to use the power of heaven to counter the Demon Ancestor.
The two saints, Jie Yin Zhunti, wanted to give up their holy positions but could not. The two saints, Taiqing Saint and Yuanshi Tianzun, could not give up their holy positions due to their own reasons.
On the contrary, the Empress Nuwa and the Sage Shangqing appeared much more free and easy. Both of them expressed their willingness to give up their holy status.
"The saint Nuwa died in order to save the world. Now there is only the human Nuwa, the wife of Fuxi."
Looking at Daozu's eyes, Empress Nuwa said calmly. ()