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567 Buddha with a problem

"Boring!"

Shaking his head, Jiang Chen did not pay attention to the scolding and cursing of the Buddhas. It was just the incompetent rage of some losers. There was nothing to be angry about.

Completely ignoring the voices of the Buddhas, Jiang Chen raised his feet and walked towards the top of Lingshan Mountain. There, the five Buddhas lowered their heads and all looked at Jiang Chen.

Jiang Chen didn't know what the Five Buddhas were thinking, but he knew what he was thinking, which was to kill the Five Buddhas, take away this illusory world, and let it become the nourishment for the birth of the gods in Lingshan.

"presumptuous!"

"Be bold!"

"Jiang Chen, you are looking for death!"

Seeing Jiang Chen ignoring them and walking forward alone, the Buddhas became even more angry. They didn't know who took the lead, so everyone suddenly took action.

The bright brilliance bloomed from the hands, forming various powerful magical powers, and blasted towards Jiang Chen.

However, at the next moment, something that horrified all the Buddhas happened.

I saw that those magical powers had just gotten close to Jiang Chen, and somehow, they suddenly lost all their power and turned into nothingness.

One of the Buddhas roared angrily, manifested a dazzling six-foot golden body, swung his magic wand, and hit Jiang Chen on the head.

However, as soon as the Buddha approached Jiang Chen, his body began to become illusory, and then he mysteriously disappeared just like his previous magical powers.

This scene frightened all the Buddhas who followed. When they saw Jiang Chen approaching, they all backed away as if they were hiding from the god of plague, not daring to come even three feet in front of him.

The Buddhas in Lingshan seem to exist, but in fact, they are dead.

The reason why they were standing in front of Jiang Chen so well that no one could notice anything unusual was because the world they were in was the realm of nothingness.

It is the void world that gives them the basis of existence, making them look like living people, but in essence, they are fake, just an illusory shadow.

But Jiang Chen really exists.

No matter how strong the illusory shadow is, how can it possibly hurt the real Jiang Chen. In fact, it cannot even get close to Jiang Chen.

Once you get close to him, you will be affected by his true aura, which will affect the foundation of your existence and disappear directly.

In today's society, no matter how powerful the characters on TV are, they cannot jump out and hurt others. They do not pose any threat.

Lingshan is very big and very high, with no end visible at a glance. Even if a mortal spends his whole life, it is difficult to walk from the foot of the mountain to the top.

However, Jiang Chen crossed such a long distance in a few steps, easily climbed to the top of the mountain, and came to the front of Tathagata Buddha and others.

This is the greatness of cultivation, turning the impossible into possible.

"You came!"

Looking at Jiang Chen in front of him, there was no doubt on Tathagata Buddha's face, as if he had expected him to come.

"You guys, please step back. You have not reached the realm of Dao Zun and cannot turn the imaginary into reality. Your body and strength are all illusory. How can you hurt the real Jiang Chen?"

At this time, the Great Sun Tathagata also spoke. There was no anger as Jiang Chen imagined, and he just ordered everyone to retreat.

Xiantian Dao Zun, this is an extremely powerful realm.

A person whose strength has reached this level can be said to be omnipotent to a certain extent, and can be called the incarnation of the Great Dao. He has the ability to tamper with time and space, and change the world.

The realm of Xiantian Taoist Master is too high and his power is too strong. Even if he has not practiced the way of truth and void, his power can naturally penetrate into nothingness and possess the power to refine falsehood into truth.

In other words, for Xiantian Dao Zun, even if he is in the realm of nothingness, he still has a certain degree of authenticity and has the power to interfere with reality.

The Buddhas in Lingshan cannot hurt Jiang Chen, but the Innate Taoist Master in Lingshan can, and of course the Tathagata Buddha and other five quasi-sage-level great Buddhas can.

After taking a sneak peek, Jiang Chen discovered that the strength of this illusory spiritual mountain was weaker than he thought. Not all Buddhas were there.

For example, there are only five of the nine quasi-sages of Buddhism here. There are also dozens of quasi-sages of Buddhism, of which there are only thirteen. Jiang Chen did not see some familiar figures, such as the four great Bodhisattvas, Detention Sun Buddha, etc.

Obviously, they were not here for some reason. This discovery made Jiang Chen relieved. The fewer the number of Buddhist masters, the less pressure he would have, and he would be able to relax a lot in the next battle.

"Jiang Chen, you have already obtained Lingshan, aren't you satisfied? You have to drive us all out to be satisfied?"

Jiang Chen was a little surprised by Tathagata Buddha's attitude. It was not scolding or threatening, but rather filled with sadness and anger, and in the sadness and anger, there was also a hint of submission.

This is not right. The current situation is very obvious. Tathagata Buddha and others are undoubtedly stronger than Jiang Chen. Even if they surrender, it will be Jiang Chen who surrenders, not Tathagata Buddha.

So, does Tathagata Buddha have any conspiracy in doing this?

Confused in his heart, Jiang Chen did not choose to take action directly, but said to Tathagata Buddha: "Buddha, Lingshan is a thing of the past. Those of you who are in the past, it is best to become the past too."

"This is not only what I mean, but also what all the living beings in Xiniu Hezhou mean. They are living a very good and happy life now and don't want to go back to the precarious days before."

"So, what I mean is that Buddha should understand that in order to solve the worries of all sentient beings in Xiniu Hezhou, I have no choice but to make you disappear completely."

Jiang Chen's words were so righteous and awe-inspiring. Anyway, after hearing this, Buddha couldn't say a word to refute, so he had to remain silent.

After all, under their rule, it is obvious to everyone how the sentient beings in Xiniu and Hezhou live. It means that the demons raised in Lingshan live a good life, but the rest of the living beings have no excuse at all.

The Buddha was silent for a while and then continued: "It is indeed our fault for what happened to the sentient beings in Xiniu Hezhou, but we have paid the price and all of us died, so it is time to end it. Why are you so hard on us and to kill us all?"

.”

No, very wrong!

Buddha's attitude made Jiang Chen increasingly suspicious of whether he had any conspiracy. Even if Buddha and others died, only part of their strength would be left to escape to the realm of nothingness.

But a skinny camel is bigger than a horse. No matter how weak a quasi-sage is, he is still a quasi-sage. Not to mention that they have more people than Jiang Chen. How can they be afraid of Jiang Chen?

Nowadays, Tathagata Buddha is frequently showing weakness, either there is some conspiracy, or there is something wrong with them.

Hesitating in his heart, Jiang Chen said coldly: "Buddha is joking, this is the world of cultivation, but there is no saying that everything will disappear after death. Unless you are really completely dead, there is no possibility of resurrection."

"Otherwise, it will take a long time to sort out the cause and effect between you and the sentient beings in Xiniu Hezhou. The disaster they encountered cannot be resolved by your death."

After saying this, Jiang Chen was ready to take action. No matter what conspiracy he had, it would be exposed as soon as he made a move.

To be honest, Jiang Chen is really not afraid of Tathagata Buddha now. In the realm of nothingness, he is invincible.

He had already tried it just now. The power of humanity has an absolute suppressive effect on the will of all living beings. Once the power of humanity breaks out, no matter how strong the will of all living beings is, they must surrender and follow its trend.

What does this mean?

The power of the will of all living beings is the foundation of the world of nothingness, but the power of humanity can control the power of the will of all living beings. This means that once Jiang Chen uses the power of humanity, the power of the entire world of nothingness will be driven by him.

Tathagata Buddha and others are very strong, but the realm of nothingness they have managed for countless years is not weak either. With the power of the realm suppressed, Jiang Chen is confident that even if the quasi-sage comes, he can fight it.

With such a powerful force, it should not be difficult to suppress Tathagata Buddha and these fallen quasi-sages.

"Why!"

From Jiang Chen's words, Tathagata Buddha sensed Jiang Chen's determination, and heard him sigh and said helplessly:

"Since Wang Fo has made up his mind to kill us all, don't blame me for being rude!"

"Everyone, why don't you take action?"

As soon as the Tathagata Buddha finished speaking, the other Buddhas who had been looking at their noses, noses and minds just now without saying a word suddenly moved.

They were arranged in all directions, surrounding Tathagata Buddha in the middle. The terrifying aura rose up from their bodies and gradually merged together.

Suddenly, a Buddha's light that penetrated the past, present and future emerged, carrying the aura of annihilation of all things, spreading to the surroundings, destroying everything.

"This is……"

"The Great Nirvana of Ten Thousand Vehicles of Buddha's Light?"

Carefully avoiding the Buddha's light, Jiang Chen said hesitantly. The Great Nirvana of Ten Thousand Vehicles of Buddha's Light is a secret technique taught by saints. It is said to be able to annihilate all things in the world and return the prehistoric world to chaos.

This is the top supreme magical power, capable of destroying heaven and earth.

If in normal times, Jiang Chen would have sacrificed the Dao Jian and fled away if he saw him. But at this moment, when Jiang Chen looked at the incoming light of the Nirvana Buddha, he had a strange look on his face.

This power of annihilation is unmistakable, and the magical power is definitely real, but its power is a bit weak, and it can barely reach the level of a quasi-sage.

If it were in the outside world, this power could easily seriously injure Jiang Chen, but in this world of nothingness, it could do nothing to stop him.

Why is the power of Buddha's light so weak?

Jiang Chen was very surprised. You must know that this is the supreme magical power jointly performed by the five quasi-sages of Buddhism. Logically speaking, even if its power cannot destroy the heaven and earth, it is enough to threaten those with great magical powers.

But why does it behave like this?

Confused in his heart, Jiang Chen avoided the incoming Buddha light and looked towards Tathagata Buddha and others.

"Ha ha!"

As he watched, Jiang Chen seemed to have discovered something. He suddenly laughed and mocked Tathagata Buddha and others:

"Good and evil will eventually be rewarded, and the way of heaven is reincarnation. If you don't believe it, look up and see who God will spare."

"Even if you have become a Buddha, you still cannot escape the retribution of karma. Now that retribution is upon you, how do you feel? Have you ever regretted it in your heart?"

As soon as Jiang Chen finished speaking, the five Buddhas all changed their expressions and looked at him with ugly expressions.

ps: I said why is it so cold today? It’s snowing outside.


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