The three great chaos treasures are the carrier of reincarnation and the embodiment of Tao. They evolve the three powers into the appearance of the three great treasures. Even if they cannot be integrated into one in the future, they can greatly enhance Jiang Chen's combat power.
After all, the three great chaos treasures themselves represent the beginning and the end, and the highest level of creation. There is no higher level than them. The direct condensation of the supreme form of the debut can be imagined, and the addition to the combat power can be imagined.
Being weak is also invincible in the same realm.
If in the future, as Jiang Chen imagined, these three Taoist charms representing the treasures of chaos could be integrated into one, then he would be able to become the Lord of Reincarnation and have the qualifications to control reincarnation.
"The three treasures have the same origin, so we can try to fuse them using the method of killing three corpses."
The way Jiang Chen thought of to integrate the three treasures was the method of killing three corpses passed down by Taoist ancestor Hongjun. The so-called killing of three corpses is to chop out the three thoughts of good and evil, carry them in three innate spiritual treasures, and then turn them into
Three incarnations.
These three incarnations are the three corpses, which are also the foundation for monks to achieve enlightenment. If the three corpses can be taken back and merged into one again in the future, it will be the time to become the Hunyuan Daluo Golden Immortal.
However, this method sounds simple, but it is extremely difficult to do. Since the Taoist ancestors passed down the method of killing three corpses to become a Taoist, only Donghuang Taiyi in the entire world has accomplished this. The rest, even
None of the saints could achieve enlightenment through this.
This shows the difficulty of the method of killing three corpses to achieve enlightenment.
Jiang Chen followed the path of proving the Tao through strength, so naturally he did not need to kill corpses. However, this did not mean that the method of killing three corpses was useless to him, and it could serve as a reference.
For example, Jiang Chen's inspiration for merging the three great chaos treasures this time came from killing three corpses.
To kill the three corpses, you need to use three innate spiritual treasures. And these three innate spiritual treasures are not without requirements. They don’t have to be the strongest, but it is best to come from the same source. Only in this way can the three corpses be integrated in the future.
It will be easier when you do it.
To fuse the three corpses, it is necessary to fuse the three innate spiritual treasures that carry them. If the three innate spiritual treasures have different attributes and conflict with each other, it will naturally be very difficult to fuse them.
But if they come from the same source, then there will be basically no rejection when they are fused, it will be a matter of course, and it will be very easy. And the three great treasures of chaos come from the same source, and they all come from reincarnation.
This characteristic overlaps with the method of killing three corpses, so Jiang Chen can completely create his own fusion method based on this point.
Of course, adjustments must be made, and one cannot just copy and learn everything. Any method is most suitable for the founder. Outsiders can learn it, but they must make adjustments based on their own conditions, so that the method can be refined to perfection.
It is said that those who learn from me will live, and those who resemble me will die. After the Taoist ancestors passed down the method of killing three corpses, the three thousand guests of Zixiao Palace who listened to the Tao did not all copy and learn it, but made adjustments according to their own situations.
Therefore, the three thousand Zixiao Hongchen Guests practiced three thousand different methods of killing three corpses. Each of them added their own understanding on the basis of the Tao Ancestor to make it more suitable for them.
Of course, people understand the same classic differently because their thoughts are different.
This was the case with the Sage of the Shangqing Dynasty and Emperor Xi. Jiang Chen, who received their inheritance at the same time, clearly knew that the methods of killing three corpses between the two were different. They both had their own understandings and walked away from the path of Hongjun Daozu.
This is true for the orthodox Taoist successors, let alone Jiang Chen, a person who achieved Taoism through strength. Others only made small changes, but he wanted to make major changes, innovate and develop new methods based on the Taoist ancestors.
"The Taoist ancestors regarded good and evil attachments as three corpses and cut them off to achieve mental detachment, thereby transcending the long river of time and space and achieving the realm of Hunyuan Daluo Jinxian."
"This is indeed a brilliant road, but it is not suitable for me. I am taking the path of becoming a Tao through strength. I need to use extreme strength to transcend the heaven and the earth. The perfection of the realm is not enough to enable me to escape the heaven and the earth."
"So, if I want to kill the three corpses, I can't kill the three thoughts of good and evil like the Taoist ancestors did. It's just a matter of mental perfection, and it won't enhance my strength."
"The long river of time and space is the past, future, and present. Therefore, what I want to kill is the past, present, and future. I will kill the past me, the present me, and the future me."
"In this case, there will be no trace of me in the long river of time and space, and I will naturally transcend and transcend it."
"Moreover, the me in the past and the future is very powerful. The me in the past is the me at the last moment, and my strength is always weaker than me. The me now is the me at this moment, and I am as strong as me. The me in the future,
The next moment I am, my strength is always superior to that of martial arts."
"In the present, past and future, the combined strength of the three me's is equal to the three me's now. Three times the strength, if I integrate them into my body, is enough to complete my power, break all the constraints, and forcibly transcend the world.
"
At this moment, Jiang Chen once again realized the Tao. On the basis of the Taoist ancestor's method of killing three corpses, he innovated and combined with his own situation to create his own method of enlightenment, which was also a method of achieving Tao through force.
Cut off the three incarnations of the past, present and future, fuse them, and then forcibly become a Taoist with a power three times greater than one's own, transcending heaven and earth.
"The past is the beginning, the present is creation, and the future is the end. The three are combined into one, and they are also reincarnation. They can be used to carry the treasures of chaos, making them stronger and more powerful."
Everything was connected by Jiang Chen, and a new path to enlightenment gradually appeared in his eyes.
Of course, Jiang Chen is now just understanding the law, not creating it. How could a new method of enlightenment appear so easily? It requires constant verification and thinking before it can truly be born.
Jiang Chen now only has a direction, a theory, and an idea to continue his research, but there is still a long way to go before he can truly create the method of killing three generations to achieve enlightenment.
Don't think it's an exaggeration. Jiang Chen was able to create the method of enlightenment in the realm of the innate Taoist master. In fact, all the methods of enlightenment in the prehistoric era were created by those seniors in the realm of the innate Taoist master.
Even Taoist Hongjun is like this.
In the era of Taoist Hongjun, the innate Taoist was the pinnacle of heaven and earth, and the quasi-sage realm had not yet been established.
The reason why beings like Taoist Hongjun are able to transcend the realm of innate Taoism is because they have created their own method of enlightenment, thereby breaking the limitations of heaven and earth, making further progress and entering the realm of Taoism.
A new realm.
Therefore, all methods of enlightenment are created in the realm of the innate Taoist, and then gradually perfected in the realm of quasi-sage, and finally completed in the realm of Hunyuan.
Jiang Chen was able to create the method of enlightenment in the realm of the innate Taoist. It can only be said that his talent was peerless, enough to rival those supremes from ancient times.
Supreme, this is the name that the world gave to the beings above the Taoist realm before the quasi-sage was established in ancient times, the supreme supreme, the overlord of heaven and earth.
Of course, it is indeed an exaggeration to say that Jiang Chen can compete with the previous sages. After all, in the era when Taoist Hongjun lived, the cultivation system was not as prosperous as it is now. It is not an exaggeration to say that it was a desert of cultivation.
Those supreme beings from the ancient times all created things out of nothing and relied on their limited knowledge to forcibly carve out a path to enlightenment.
As for Jiang Chen, looking around, there are books on enlightenment everywhere. The civilization of cultivation is unimaginably prosperous, and countless predecessors have paved the way for him. Standing on the shoulders of these sages, Jiang Chen created the method of enlightenment. Naturally,
It is easier than those supreme beings from ancient times.
…
…………
"I will create civilization, I will lead the times, and after myself, I will achieve enlightenment through my strength, and I will no longer exist in legends."
Jiang Chen had a vague hunch that as long as he could completely perfect the method of achieving enlightenment through killing three generations, from now on, the path to enlightenment through strength would no longer only exist in legends, but would be embraced by more people.
Take this path and follow it through.
Because the difficulty of achieving enlightenment through force has been greatly reduced with the establishment of the method of killing three corpses. The road that was impossible to walk in the past can now be walked.
In the past, everyone knew that the method of achieving enlightenment through force was the most powerful, but no one could take this path. It was because it was too difficult to walk. There was no specific cultivation method, not even a basic standard.
No.
Let’s put it this way, everyone’s understanding of how to achieve Taoism through strength is only one sentence. In the realm of the innate Taoist master, you constantly accumulate strength, and then use unimaginable power to tear the world apart, thereby transcending above and becoming Hunyuan.
Daluo Jinxian.
In the realm of Xiantian Taoist Master, it is unrealistic to accumulate magic power that is enough to tear the world apart. How can it be possible?
Yes, there is no such thing as a quasi-sage in front of those who use strength to achieve Taoism. The entire Xuanmen system is based on the Three Corpses Killing System, which focuses on tempering the state of mind. How can it support the ability to achieve Taoism through strength?
Mana required?
Therefore, the moment a person who achieves enlightenment by force kills three corpses and becomes a quasi-sage, it means that he has given up on attaining enlightenment by force. Every practice system has an upper limit. The upper limit of the Xuanmen practice system is to kill three corpses.
To achieve enlightenment, one cannot sustain the effort to achieve enlightenment.
How can it be possible to build a hundred floors with a foundation of ten floors?
The emergence of the method of killing three generations has given all living beings a new direction. It is a new system that establishes the quasi-sage realm for those who achieve enlightenment through force.
It’s not about beheading three corpses and getting rid of the three thoughts of good and evil. It’s about beheading three lives and getting rid of the past, present and future.
What's the difference between the two? Killing three corpses is about achieving a perfect state of mind. Once a person with great supernatural powers cultivates to the state where the three corpses merge into one, the state of mind will be perfected, and he will be able to transcend the heaven and earth and become the Great Hunyuan.
The realm of Luo Jinxian.
What Zhan Sanshen seeks is the perfection of power. The three incarnations of the past, future and present are equivalent to three selves, which can provide themselves with at least three times the power. When the three lives are combined into one, the power will increase exponentially, and then you can
Forcibly break the constraints of heaven and earth, thereby transcending.
The combat power of the three incarnations is almost the same as that of the original deity. However, no matter how extraordinary, the upper limit of the three incarnations of corpses is fixed, that is, they will always be one level lower than the original deity. Even among the three corpses of a saint, the strongest ones can only be those with great supernatural powers.
It is impossible to reach the realm of a saint.
From this point of view, the combat power of the three-life enlightenment method is stronger than that of killing three corpses to achieve enlightenment. There is no doubt that the method of achieving enlightenment through force is recognized as the strongest. How can other systems compete with it? It is not a rival at all.
But this does not mean that the method of killing three generations to achieve enlightenment is necessarily better than killing three corpses. On the contrary, it is inferior. Because the method of killing three generations to achieve enlightenment has one of the biggest drawbacks, that is, it cannot 100% guarantee the success of enlightenment.
.
What does it mean? That is to say, if you don't accumulate enough, even if you merge the three bodies into one, you will not be able to achieve Taoism and achieve the realm of Hunyuan Da Luo Jinxian.
If you achieve enlightenment this way, the probability of failure is extremely high.
The method of killing three corpses to achieve enlightenment is different. As long as the three corpses can be combined into one and return to the original body, it is 100% possible to achieve enlightenment successfully and step into the realm of Hunyuan Daluo Jinxian. This method will not fail until the end.
It is really too difficult to achieve Taoism through force. After all, Jiang Chen has limited wisdom and cannot develop a method that can achieve 100% success in achieving Taoism. He can only take it one step further based on the innate Taoist master and create a quasi-sage realm.
As for whether you can succeed in attaining enlightenment in the end, it really all depends on you. If you don’t have enough accumulation on your own, what can others do about it?
However, even if there is no 100% guarantee of the success of enlightenment, Jiang Chen's behavior can still be said to be a groundbreaking feat.
At least, before him, achieving enlightenment through force only existed in legends, but after him, legends became reality, and achieving enlightenment through force had the possibility of success.
From impossible to possible, this is a breakthrough from zero to one, which is of epoch-making significance. It means that as long as future generations work hard, they can also continue to innovate on the basis of Jiang Chen, and the possible will become absolutely possible.
"It's difficult!"
Jiang Chen also knew how difficult it was to do this, but that was something that people would have to consider later on, and had nothing to do with him. With his accumulation, there was absolutely no possibility of a breakthrough failure.
Therefore, what he needs to consider now is to create the method of killing three generations as soon as possible, so as to lay a good foundation for future generations, and at the same time, he can also verify his idea of the three treasures in one.
…
With a slight movement in his heart, a purple cloud appeared above Jiang Chen's head, and among the clouds, three lotuses swayed gently, each showing purple, jade, and green, all of which were in bloom at the twelfth level.
The three lotuses blooming at the twelfth level represent the perfect cultivation of Jiang Chen's innate Taoist master. The three colors of purple, jade and green correspond to the essence, energy, and Shi Xuan Yuan, which can also be said to correspond to the three pure states.
.
Sanqing is the transformation of Pangu's Yuan Shen, symbolizing Pangu's essence and spirit. All living beings in the prehistoric era originated from Pangu. Therefore, when monks attain the realm of Taoism, the colors of the three flowers on top symbolize the
The three colors of purple, jade and green of Sanqing correspond to each other, even Daozu is no exception.
This is a symbol of Pangu creatures. As long as it is a Pangu creature, who can be an exception? If there is an exception, congratulations on winning the jackpot. It means that you are not a Pangu creature, but an outsider.