Listening to Dong Lizi's classification of alchemy methods into outer elixirs and inner elixirs, Wu Sheng suddenly remembered what Taoist Mu said to him on Leigong Mountain: "The original meaning of Qi refining is alchemy, Qingmiao Xuan Gong
, its origin is the method of alchemy, which is used to form elixirs in the body to replace the sea of qi."
While thinking about it, Xiang Donglizi asked: "Senior, do you know Mu Taoist?"
Donglizi thought for a while and shook his head: "I've never heard of him, who is this?"
Wu Sheng sighed: "A senior died at the hands of two disciples from Jixia Academy."
Dong Lizi asked: "Do you know this Mu Taoist?"
Wu Sheng nodded and said: "Taoist Mu once said that the original meaning of refining qi is to refine elixirs..."
Donglizi was silent for a moment and said, "He is indeed an expert."
After feeling a little sad, Wu Sheng said: "Senior, please speak."
Donglizi said: "The Nine Turns and One Qi Pill is very suitable for refining the first furnace inner pill, because its main medicine, Pothos, is produced in Xiandu Mountain. You should know this mountain, so I won't say more, so Green Roof has
The spirit of the ancestors should be used as medicine."
At that moment, he taught Wu Sheng the inner elixir refining method.
If you want to refine the inner elixir, you should first open the cauldron. There are three steps. The first is the "six root resonance", which is to stir up the true essence in the sea of qi to make "the Dantian is blazing, use the two kidney decoctions, the eyes will spit out golden light, and the back of the ears will
The wind is blowing, the vultures are buzzing behind the head, and the body is twitching." After completing this step, you can start "Gold Liquid Returning Pills".
When the six roots vibrate, the golden liquid produced by the root of the tongue is the original liquid of monks. It is the most precious and cannot be wasted. It needs to be introduced into the Dantian to form a continuous cycle, just like springs gushing on high cliffs and waterfalls in deep valleys. This is the golden liquid returning elixir.
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Then, the true energy is circulated in the eight extraordinary meridians to open up all the blockages. This is called "opening up the heaven and earth".
In fact, Donglizi drew on the structure and operation of the alchemy furnace: the six vibrations are equivalent to "planning" the structure of the alchemy furnace, and the gold liquid returning the elixir is equivalent to building the neck of the furnace for irrigation, which connects the sky and the sky.
It's a real fire channel.
After completing these three steps, the body and the sea of Qi are endowed with the power of the cauldron, and you are ready to make elixirs.
To make an elixir, you must first collect herbs. When collecting herbs, you need to identify the red lead, heche, and hazy qi. That is, the spiritual materials are analyzed and proportioned in the body. The yang qi drops into red lead, the yin qi rises into hazy qi, and the residue turns into heche.
Then refine it with real fire, use the method of seven times to make the red lead produce cinnabar, use the Zhongxiao leaking eternal method to analyze the hazy qi to generate golden water - this golden water is not the gold liquid at the tongue root, cinnabar, golden water dripping into the river cart, and then use
The intercourse of nature causes the river to sprout yellow buds.
Dong Lizi tried his best to tell it in simple words: "The sky has five elements, and the earth has five elements. The five elements in the sky are water, wood, earth, fire, and metal. The five elements in the earth are fire, metal, water, wood, and earth. They are all born of the two qi of yin and yang.
And each is mainly earth. These two earths are Gui, and the yellow buds are the gold of the true elixir. The gold is produced in the soil, which is called Dao Gui. At this time, the base of the tongue swallows the gold liquid, goes up to the heaven, Li Ni Wan, and Sublime Pool.
After drinking it, it will fly down the stairs, go straight to Jiangguan, and then flow into the Qihai Danding Cauldron, irrigating the yellow buds, over and over again, without any rest. This name comes from Drinking Dao Gui."
After going through this series of steps, all the methods of refining the inner elixir have been completed.
After hearing this, Wu Sheng became more confident, because his Qihai was reshaped by Qingmiao Xuan Gong, and Qing Miao Xuan Gong was also an internal refining method, similar to Dong Lizi's Heaven and Earth Inner Alchemy method.
Wonderful, the essence is the same, there is no difficulty in practicing.
So Wu Sheng began to meditate according to the formula, vibrating the six sense organs. In his inner vision, as the six sense organs vibrated together, a relatively independent area gradually emerged. Most of the body was included in this area, looking like a human-shaped tripod.
furnace.
After three days of vibration, the cauldron gradually stabilized and was no longer "disappeared" from other parts. During the vibration process, the base of the tongue continued to produce fluid, which was mild and slightly cool. When you taste it carefully, it has a grainy feel. This is a golden bead.
Hence the name gold liquid. If there is no feeling of gold beads, it means that the vibration has failed.
Wu Sheng kept swallowing the gold liquid from the tongue root, and went straight into the sea of qi. Looking from the island in the sea of qi, it looked like an endless high waterfall in the sky, hanging down the stars, which was particularly magnificent.
The next step is to open up the Great Zhoutian. To open up the Great Zhoutian, you need to open up the Small Zhoutian. To open up the Small Zhoutian, you need to use the movement of true energy to open up the Du channel and the Ren channel. On this basis, you can use your mind to draw Qi, open up the Chong channel, the Dai channel, and the Yin Qiao channel.
The pulse, the Yang Qiao pulse, the Yin Wei pulse, and the Yang Wei pulse complete the movement of the Great Zhoutian.
For a monk who has reached the peak of the Senior Realm in Qi refining and is waiting to break through the realm, the transportation of the big and small Zhoutian is just a very easy task. Wu Sheng quickly completed the transportation of the three big Zhoutian, ensuring that this
The channel for "adding fire" is clear and unobstructed.
Donglizi's Qi Sea was blocked and he could not use his true energy to check Wu Sheng's cultivation status. However, he was so experienced that he looked at Wu Sheng's appearance and asked a few questions about his feelings. He smiled and said to Wu Sheng, "You can eat it."
The medicine is gone."
Wu Sheng also laughed. The old man was often threatened by Wu Sheng that "it's time to take medicine". Today, he finally returned the truth and he felt naturally comfortable. Living in the back of the Danlunzong for decades, there are not many things that can make the old man happy.
Many, so-called "laughing points are very low", so why not let Wu Sheng make him happy?
Take the auxiliary medicine first.
Wu Sheng grabbed a piece of fragrant rue and brought it to his mouth: "Just eat it like this?"
"Of course, but don't chew it, swallow it by vibrating the six sense organs, and put the gold liquid into your belly."
So Wu Sheng swallowed whole. He was not used to it at first and felt strange. But after the first experience, the follow-up became easier.
Of course, one of the spiritual materials still needs to overcome psychological barriers. This spiritual material is called "Lingzhi Turtle". It has the same shape as a turtle, but it is a spiritual grass. The turtle shell is Ganoderma, and it is hard...
The Ganoderma lucidum turtle is not only about the size of a fist, but the key point is that it looks like a living creature. Its head shrinks and shrinks, making it look a little creepy when you put it next to your mouth.
In order to break through the barrier and extend his life by a few months, Wu Sheng also worked hard. Enduring the huge discomfort, he began to swallow the Ganoderma lucidum turtle and almost vomited it out.
Then there is the last elixir, which is the most precious Xiandu Mountain Green Basket.
With a sense of ritual, Wu Sheng stuffed the green basket into his mouth. When he swallowed, his eyes were full of scenes from that year, like memories and farewells.
Donglizi had taught Wu Sheng the method of grain-breaking in advance, and Wu Sheng immediately implemented his method to avoid gastrointestinal digestion and chewing of these spiritual materials, and must store them completely in the "cauldron".
The real energy circulates along the meridians, and there are not so many methods of controlling fire when refining the outer elixir, which is to carry it around the world without stopping. When the real fire is added to the refinement, what it will look like depends entirely on the "cauldron", that is, it depends on the
It's based on Wu Sheng's Qi Sea World, and how to make elixirs in the Qi Sea World depends on the cloud pattern Wu Sheng put into it.
Under the operation of the one hundred and thirty-six theorems, whatever is refined is what it is.
Thick fog gradually rises from the sea and blows towards the islands in the air sea, shrouding the islands. Under the sunlight and the blowing of the sea breeze, the thick fog gradually differentiates into yin and yang. The yang energy sinks to the ground and the yin energy rises to the sky.
The central crater suddenly shook, spewing hot flames into the sky.
A bolt of lightning pierced the sky, and the heaven and earth shook three times!
ps: I solemnly declare that this method is only applicable to Wu Sheng. I advise fellow Taoists not to copy it. My cousin will not be held responsible if it goes astray. Be careful!
Congratulations to Shinobu for being promoted to Grandmaster, thank you Yusheng for the large reward, and kowtow! Thank you to Xinxitang, Cloudman, and the tree-planting Taoist for the reward, and thank you fellow Taoists for your monthly tickets and recommended votes.