It’s just that ideas are ideas and reality is reality. If you want to be familiar with the technique, you must keep practicing. Practicing consumes the spiritual energy in the body.
The spiritual energy consumption of several of these spells is simply not comparable to the Qingfeng Jue and Giant Power spells that were previously learned. Taking the Spirit Shield spell as an advantage, one successful use will consume one-third of the spiritual energy in Li Qiao's body.
The common methods to quickly restore the spiritual power in the body are to use a large amount of spiritual stones or to find a place with rich spiritual energy.
Li Qiao wants a spiritual stone, but he only has a low-grade spiritual stone. If he wants a place with rich spiritual energy, he can only dream about it.
After practicing the technique, the spiritual energy in the body can only be restored normally. Not only is the speed of practicing the technique slow, but it also affects the normal speed of cultivation.
Faced with this situation, Li Qiao chose to stop practicing as long as he could use these techniques normally once or twice, and after confirming that there were no problems.
It is impossible for any monk to practice a large number of spells to perfection and fluency in a short period of time.
For most low-level monks, their familiarity with spells relies on years of training. The usual approach is to choose one or two spells as the main method, and other spells as supplements.
After discovering this problem, Li Qiao put a lot of energy into the jade slips that contained sword control experience and a lot of skills.
I think very clearly that if I encounter a monk who is more powerful than myself, I will never be able to defeat him, so as long as I can defeat a monk who is similar to myself, it will be fine.
And for low-level monks like him, the number of spells he can cast and the mastery of spells are definitely not very good, so flying swords are an important means for monks like him to separate monks of the same level.
In the stone room, the tip of the close sword stood on the stone ground, while Li Qiao held the hilt of the close sword in one hand and kept his head and feet motionless. What needs to be noted is that the close sword
The tip is not inserted into the ground.
He is practicing sword control according to the requirements on the jade slip. He can treat the sword in his hand as part of his body in any state. At this moment, his entire body and close-up sword are only in contact with the ground with the small tip of the sword.
While feeling the sword, he also felt everything around him. The stone room seemed to be a closed world, and no disturbance could escape Li Qiao's perception.
At this moment, I am not using my spiritual consciousness. If I use my spiritual consciousness, my perception of the surroundings can be improved several levels in an instant, but this cannot be done.
In the confrontation between immortal cultivators, there is no doubt about the importance of the spiritual consciousness, but during the confrontation, the spiritual consciousness is also fighting. If the spiritual consciousness has the upper hand, it is fine, but if not, it will be like the world watched by the spiritual consciousness is being torn apart continuously. To be more serious, what the spiritual consciousness perceives is a fragmented world, and the normal external situation cannot be grasped at all.
There are hundreds of postures for practicing perception on the jade slips. It is required to choose one posture to practice every day, and the time should not be less than one hour.
The standing sword posture that Li Qiao is practicing at the moment seems simple, but it is very difficult to master because the monks are required not to use spiritual consciousness to assist, and they must remain motionless for an hour to be able to do it.
The really difficult thing is to stay still. Without this requirement, many monks can do the handstand with a sword, but they are all dynamic handstands with a sword.
If you don't master the sword and yourself to a certain extent, you will be like a dead thing for an hour and you can't do it.
Li Qiao couldn't do it at all at first. At first, he still relied on the help of his spiritual consciousness. Later, he gradually reduced his reliance on his spiritual consciousness and gradually succeeded.
After maintaining the standing sword posture for an hour, he did not stop directly. Instead, while maintaining this posture, he used his spiritual consciousness to practice flying sword control.
Li Qiao relied on the manipulation skills in the jade slips and combined with his own reality to create his own flying sword practice method.
After the flying sword flew out of the storage bag, it went straight to Li Qiao himself. Then he saw the flying sword sticking to Li Qiao's body like a swimming dragon and constantly swimming. He maintained the posture of the sword, while the flying sword
Faster and faster, until finally the figure cannot be seen clearly.
This process is very dangerous. If there is an oversight in control and the operation of the flying sword is a little wrong, the result will be either a dismembered head or a section of the body being cut off.
Li Qiao is just an ordinary little monk, without a single protective weapon. Cutting him with flying swords is like chopping vegetables and melons.
When he first started doing this, for fear of making mistakes, Li Qiao controlled the flying sword very slowly. It took more than a year of practice to reach the current level.
The reason why I practice like this is not because I don’t know whether to live or die, but because I saw this sentence in the fragmentary information on the jade slip: Sword cultivators can better understand and make breakthroughs in the constant challenges of life and death.
Li Qiao is self-aware. If he goes out to challenge life and death with his current strength, he will probably die but not live, so he came up with this way of practicing swordsmanship.
More than a year has passed since he chose the Jade Slip of the Kung Fu. Due to the practice of the technique, Li Qiao's cultivation has been slowly improving, and he is still a fourth-level monk in Qi training.
But quick cultivation is quick cultivation. Now he is less than twenty years old and has reached the fourth level of Qi training, while many family monks are still lingering on the second level of Qi training at his age.
"It's time to go out again!" After the practice, Li Qiao said to herself.
After more than a year, I have practiced everything that needs to be practiced. If I continue to practice, it will take a long time and the improvement will be slow. It is unnecessary.
If you want to quickly improve your strength, you need resources to exchange for elixirs. In addition, you must also consider building your own foundation.
No matter what others say, he needs to know how normal monks build foundations and where his quick repair is, so that he can have a chance to find hope of foundation building.
If you want to obtain the foundation building method, you need to exchange a lot of resources with the family, and if the foundation building is successful, you also need a lot of resources to exchange for the foundation building period skills. Although as long as the foundation building is successful, you can also choose other methods, but
Resources for cultivating immortals are indispensable no matter what.
The foundation-building method is a method for monks in the Qi training stage to suddenly build a foundation, while the foundation-building method is a method practiced by foundation-building monks to ensure that there is hope for elixir formation.
Among the casual cultivators in the world of cultivating immortals, foundation-building techniques and foundation-building period techniques are often confused. This is because some sects or families always spread special techniques that allow monks to advance to the foundation-building stage and continue on.
Practice.
Even though his strength is not weaker than that of ordinary foundation-building monks, it is difficult for him to have any hope of advancing to the golden elixir stage.
This is one of the reasons why some monks in the world of immortality who think they are the pinnacle of foundation building have been unable to obtain the golden elixir.
To use an analogy, the foundation-building method and the foundation-building method, one is cooking and the other is eating, they are two different things, not the same thing.
If these two things are done as one thing, either the meal will not be cooked well, but it will be eaten but there will be problems with eating, or there will be no cooking at all, and the cultivation will be like a castle in the air. Once you reach a certain level, you will not be able to advance. p>