With his mother's approval, Seng Ge's confidence greatly increased and he summoned all the people who were about to come to the big tent to discuss matters.
All the dignitaries from the Junggar tribe are here.
Sitting below Sengge is Sengge's uncle Chuhu'er Ubas, who is the elder of the tribe and holds a high position of authority.
Next to Chuhu'er Ubas, there are the great nobles Dural and Shuoqi, who are also powerful factions in the tribe.
Next up are Sengge's generals Erqabok, Abaha, Mahan, etc.
Originally, Sengge's two older brothers, Chechen and Zotbabatur, should have participated in the discussion. However, because they failed to compete for the throne, they committed a taboo and were dismissed from their official positions. They took their Otok with them as Taiji.
Nomadic in the frontier.
"Eqiltu Khan has made an appointment with me to send troops to the Yarkand Khanate. You will gather your troops after your return and follow me on the expedition in ten days." It was said to be a discussion, but in fact Sengge had already made a decision and gave the order firmly. p>
"Hutaiji, Abdullah Khan of Yarkand is a famous general who has experienced hundreds of battles. If he sends troops rashly, he may not be able to win." Chuhu'er Ubas, the elder of the Khanate, frowned and said
Objection.
Seng Ge smiled and said, "Abdullah Khan's son Yulbars has secretly surrendered. With the help of this man, Yarkand will definitely go down."
"I am willing to obey the order of Huitai Ji", Sengge's confidant Erqabok was the first to support.
"I am willing to obey Huitaiji's order." Generals Du Lale, Shuoqi, Abaha and Mahan all expressed their obedience.
"Okay, we will send troops to Yarkand and Erqabok in ten days, and you will be the vanguard." Seng Ge laughed and decided on the expedition.
Seeing that his nephew made a decision directly without consulting him, Chuhu'er Ubas was furious. However, he was an experienced man and did not show anything on his face. Instead, he praised with admiration: "Huntaiji is far-sighted and really wise."
Blessings to my Junggar tribe!"
??
Sengge was about to go on an expedition. He suddenly thought of his little wife Anu, and walked to Anu's tent.
"Kedun, Huetaiji is here", the maid hurriedly informed Anu. Kedun is the name of the wife of the Mongolian Khan, which is equivalent to the queen. Although Sengge is not called Khan, the tribesmen of Junggar have already regarded her as a great queen.
Khan, so they all call Anu "Kedun".
Anu straightened her clothes. At nine years old, she was still a little baby, about the same age as Sengge’s eldest son Cewang Alabutan. This was a political marriage. The poor child was just a political marriage a few months ago.
The gift was sent to Boxali by his grandfather Oziltu Khan.
Naturally, Sengge would not have any thoughts about this little girl. It was more about the love that the elder brother had for the little sister.
Anukedun in history was "intelligent and beautiful, and loved Galdan deeply." After Sengge's death, she married her brother-in-law Galdan according to Mongolian customs, and became Galdan's lifelong partner and
A capable general. During the battle at Zhaomoduo in Mobei, she "weared a Yuanhu hat, held a spear in her hand, wore a seven-yellow robe under her armor, and wore green silk trousers on her lower body". "Wearing chainmail, she was extremely brave" and charged into the battle.
At that time, he was shot and killed by the Qing army's bird gun.
"Wuchengdu (Mongolian: sister), Aha (Mongolian: brother) is about to go on an expedition. When the battle is won, I will bring you interesting things." Sengge coaxed her softly.
"Aha must come back alive." Although Anu is young, he is very sensible. He blinks his big bright eyes and says seriously.
"Don't worry, Aha will be protected by the Immortal God, and he will be able to turn bad luck into good luck," Seng Ge said lovingly, stroking the little girl's head.
??
The days of practice were boring and long. In a small courtyard of Tashilhunpo Monastery in Shigatse, 16-year-old Choros Galdan was dressed in monk robes and reciting scriptures, but his thoughts flew to Junggar.
He misses his Ehe and brother.
"Uh-huh, uh-huh, why are you so cruel? Send your son to Shigatse, thousands of miles away?" The young man thought about his mother and complained to her at the same time.
At this time, Galdan was not a mortal, but Master Wensa (Yinzan Hutuketu).
In the snowy land, Master Wensa's status is extremely noble. Although he is not as famous as the two supreme masters: Lhasa Master and Shigatse Master, he is still famous. His lineage originated from Shigatse Master.
Disciple.
At that time, Wensa III Luobu Zangdenjin Namtso left Lhasa and went to Mongolia in Mongolia to preach. He was respected and revered by Batur Huitaiji and his wife from the Junggar tribe, and was treated as an honored guest.
Time flies forever, and in a blink of an eye, Wensa III will leave Junggar and return to Lhasa.
Batur Hutaiji's wife Youmu Hagas grabbed his stirrup and begged: "I only have one son now, please give me another son." Wensa III replied: "I am a monk and cannot
Give me a son." Yumhagasi said: "As a monk, you have never given me a son, but you are old. Can you reincarnate as my son?" Seeing her sincere attitude, Wensa III agreed. p>
This was not a casual agreement, but an agreement to reincarnate himself in the Ji family of Batur Hutai. Wensa III passed away soon after returning to Lhasa. The next year, Yumhagas did give birth to a son, and everyone was
It is said that he is the reincarnation of Master Wensa.
This child is the half-brother of Junggar Hutaiji Sengge, whose common name is Galdan.
When he was less than ten years old, Lhasa sent eminent monks to officially identify Galdan as the fourth Wensa guru, and welcomed him back to Lhasa to study Buddhism. In 1656, Ngawang Lobsang Gyatso accepted Galdan at the prayer ceremony held in the Jokhang Temple.
He received Erdan’s offerings and gifts, and gave him Dharma initiations; then he went to Tashilhunpo Monastery to worship Lobsang Chokyi Gyaltsen as his teacher.
Being able to learn from two supreme masters at the same time is an opportunity that countless people in the snowy land can only meet and cannot ask for. Most people will wake up laughing from their dreams at night.
But Galdan was not happy. He was the son of the Junggar people and loved the boundless prairie. The chanting of "Amitabha" could not wash away the inherent heroic spirit of the prairie people.
For King Wensa IV, learning scriptures was far less interesting than wielding a spear or a stick. "I don't really love Sanskrit books, I only like to play with short spears." Destiny is not decided by others, no matter whether this young man is willing or not, if
Unless something unexpected happens, he is destined to face only green lights and yellow papers in this life.
Galdan was missing his relatives when he suddenly reported that Master Lobsang Chokyi Gyaltsen had summoned him.
He walked into Oppa Dracang and bowed respectfully to Lobsang Chokyi Gyaltsen, "Master, did you call me?"
"Winsa, Master Ngawang Lobsang Gyatso went to Nanjing to teach His Majesty the Emperor Guangwu of the Ming Dynasty. This is the letter he left for you." The ninety-year-old Lobsang Chokyi Gyaltsen glanced at Galdan and seemed to smile.
Not smiling, like sleeping but not sleeping.
Galdan opened a letter from another master. Ngawang Losang Gyatso's letter had many contents, but only one central point, asking him to return to Moxi and study Buddhism with Master Zanyabandida.
Master Zanyabandida is an incredible master. He is the highest-status master in Mongolia. He was born in the Heshuote tribe and was the sworn brother of Ertu Khan in Ozil. At that time, it was this man who was in Mongolia, Mongolia.
By spreading the Dharma, the local herdsmen changed their beliefs.
Ngawang Lobsang Gyatso is a famous fierce man in the snowy land, and is known as the "Great Five" in history. How could he be willing to accept such a ruthless character when he was forced to go to Nanjing by Zhu Hengjia?
Therefore, he left a back-up man behind, and this back-up man was his disciple Galdan.
Master Yabandida is over sixty years old, so he asked Galdan to learn Buddhism with him. After his death, Galdan, no, Wensa IV, is the highest-ranking guru in Mongolia. Galdan
Dan's elder brother Sengge is Huitaiji of the Junggar tribe, and the Junggar tribe is the strongest tribe in the western desert. It is no longer a dream for the two brothers to support each other, unify the western desert and compete with the Ming Dynasty.
If the tribe where his disciples belong has the strength to compete with the Ming Dynasty, he can straighten his waist in front of Emperor Guangwu. This is the purpose of Ngawang Losang Gyatso's letter to Galdan.
Galdan couldn't care about so much, his heart was shocked, and he only had one thought: Go back to Moxi! Go back to Moxi!
"Unsa, what do you think?" Lobsang Chokyi Gyaltsen asked his disciple.
"Master, I have always dreamed of returning to Desert West," Galdan burst into tears. A sixteen-year-old boy, he still doesn't know how to hide his feelings.
"Alas!"
Lobsang Chokyi Gyaltsen let out a long sigh and said, "If you go, the world will be troubled! Go ahead! Go ahead!"