The Wufu Sea corresponds to the trunk, and the Zangxing Sea corresponds to the limbs.
But just as the five internal organs do not correspond to the five inner palaces, the sea of hidden stars is also mixed into one body in a different way from the limbs.
Tongtian Palace originally lived in the Sea of Spinal Cords, also known as the Sea of Tongtian.
Then he pushed open the gate of heaven and earth, and the Tao pulse soared into the dragon and swam into the Wufu Sea.
The feedback from heaven and earth obtained when the door of heaven and earth is pushed open gathers into an isolated island of heaven and earth.
This island floats on the surface of the Wufu sea and needs to be lifted up by Daoyuan. It is the residence of Tenglong Daoyuan.
The practitioner controls the Tenglong Dao channel, goes deep into the fog of ignorance, clears away the ignorance, and opens the five mansions one by one.
So what happens after the Five Houses are completed?
Once the Tenglong Dao Channel has accumulated enough power, it will leave the isolated island of heaven and earth and swim into the next sea among the four seas of the human body, which is the sea of limbs, also known as the sea of hidden stars.
What is Lisheng Tower?
What is the Starlight Holy Tower?
The inner realm is the practitioner’s exploration of himself.
The outer building realm is the extension of the practitioner from the inside out.
Practitioners establish contact with the distant starry sky through secret methods, project their own will into the distant starry sky, and manipulate the star power to build the so-called "holy building".
What is the Lisheng Tower? It is a cultivator who, after exploring himself, has a clear understanding of himself, and then feeds back to the outside world. He establishes his own influence between heaven and earth. He expands his "Tao" in the distant stars.
, "elaborate" one's own understanding of "Tao", "Heaven and Earth", and "Self".
Practitioners in this world often summarize the stage in which the inner palace rises to the outer tower as "a tall tower rises from the four holy spirits".
Because of the Azure Dragon, White Tiger, Suzaku, and Xuanwu, these four spirit star fields are among the distant stars. So far, practitioners have explored the most complete and detailed star field, the most inclusive, and the most securely established star field.
It is also the ancient star field that has the deepest "tie" with the modern world.
To a certain extent, the Four Spirits Star Domain is also a reflection of the four directions of the world.
The Qinglong star domain controls the element of wood, the White Tiger star domain controls the element of gold, the Suzaku star domain controls the element of fire, the Xuanwu star domain controls the element of water, and the element of earth is in the center.
The great significance of the Four Spirits Star Realm does not need to be repeated.
Most of the mortal monks built the Starlight Holy Tower in this Four Spirits Star Domain. It is also the light of the human race in this world, shining in the universe.
The most critical aspect of the promotion of the inner palace to the outer palace lies in the first star power anchoring the distant starry sky, leaving its own mark, or in other words, its own "Tao" in that ancient distant starry sky.
That is the most dangerous step and the easiest step to get lost.
But not every practitioner has his or her own “Tao”.
In other words, even if they have their own "Tao", it is difficult for most monks to be clear, thorough, or even firm enough to project the distant starry sky and reflect it in all directions.
But just like the great scenes that have happened in the long history, the most difficult, bumpy and dangerous places have long been leveled by the sages.
The problem of reflecting the distant stars and building the Starlight Sacred Tower has been explored by the sages of the human race long ago and cleared up the fog for those who came after.
Corresponding to the Four Spirits Star Realm, different schools of practice have different paths.
It can be said that each has different opinions, but they are generally within the same framework.
Green Dragon, Vermilion Bird, Black Tortoise, and White Tiger, these are the four spirits.
The Taoist school uses the four characters of prestige, sincerity, benevolence, and killing; the Confucian school uses the four words of trust, virtue, benevolence, and killing; the Legalist school uses the four words of prestige, righteousness, justice, and punishment; the Buddhist school uses the four words of prestige, virtue, grace, and destruction; the military strategist uses the four characters of prestige, virtue, grace, and destruction;
Take advantage of, force, defend, kill...
No matter which one, it is a grand avenue.
They are all smooth paths that are compatible with the practitioner’s personal path.
In a sense, they have also become a kind of "public order and good customs", restricting the world and preventing it from getting worse.
Of course, this does not mean that if you build a holy tower with the word "benevolence", you must be a benevolent person. It just means that at least the holy tower you build in the distant starry sky, what you preach to the universe and spread publicly is "benevolence".
"The brilliance of words."
As to whether it is true benevolence or false benevolence, it still depends on the practitioner himself.
“Tao” already exists.
Those who come late only need to cross the bridge instead of swimming alone.
The practice of practitioners today is walking on the path pioneered by many predecessors. Therefore, in this world, we can become more prosperous.
Erect the Starlight Holy Tower and expand your "Tao" in the distant star dome. The distant star dome will also feed back the power of starlight through the Starlight Holy Tower.
The cultivator uses this to temper his body, and in the process of being illuminated by the Starlight Holy Tower, he truly searches for, gets close to, and condenses his own way... his own way.
This is the way to the coming of God.
Starlight Tempering Body is the foundation of Outer Building Realm. All Outer Building monks can strengthen themselves through Starlight Tempering Body.
But if you want to go further...
The more you rely on your own "Tao", the more feedback you can get from the Starlight Holy Tower. The stronger the cultivator himself will be.
The reason why the inner monks leapfrog and defeat the outer monks most often happens.
It is because in these two realms, whether it is magical power or the Starlight Holy Tower, the fluctuation between the upper limit and the lower limit is too large.
The inner monks with supernatural powers and the inner monks without supernatural powers are almost at the same level. And the gap between the outer monks who can only use the starlight of the Starlight Holy Tower to temper their bodies and the outer monks who know their own "path" is almost the same.
Like a chasm.
For example, Bao Bozhao is, to a certain extent, a Wailou monk who knows where his "Tao" lies. Drawing a sword from Chaoyu's Hidden Sword is also a shortcut in swordsmanship. Even Xie Baoshu is familiar with Confucian classics and knows what "Tao" is.
.
But they either have insufficient cultivation or insufficient experience, and are far from reaching their own limits. The effect of the Starlight Holy Tower is only comparable to their own magical powers, and is not even as powerful as the magical powers that have been developed for so long.
And Zhongxuan Zunwufu Tongyao, every magical power is very strong, and all are developed perfectly. Furthermore, he also achieved the outer building...
The changes that occurred on the Xingyue Plain began with a certain Starlight Holy Tower standing in the distant starry sky...
At that time, Jiang Wang was still accumulating star power. The accumulation of Yuheng’s star power gave him a certain amount of capital to explore more possibilities of the Burning Bone Lotus.
For example, can we accumulate star power faster and reduce our dependence on Xingyue Yuan? For example, can we expand the capacity of the Burning Bone Lotus and accumulate more star power? For example, can we have a deeper understanding of the Fire Source Illustration...
At this moment, he "heard" a voice.
As evidenced by the ability of the sravaka to hear the immortal state, this sound never happened in the ears.
Nor is it the voice of Master Guanyan.
This voice sounded suddenly in the bottom of my heart, and seemed to be far away in the horizon.
It gives people a very kind and warm feeling.
“We need a just future!”
Jiang Wang almost subconsciously remembered the words "Zhang Yong" said in the Jiuhui Hou Lingsi.
“This world...should not be like this.”
What kind of world is this?
Jiang Wang couldn't help but start thinking about these questions.
The kings and ministers of the Zhuang Kingdom sit back and watch hundreds of thousands of people being refined and killed by evil gods, just to seize the true elixir of bones; in order to retain the turtle beast, the country of God's Blessing sacrifices the best geniuses in the country to the mouth of the turtle beast every year...
Everything he has seen, heard, and experienced, all the ugliness and darkness in the world, emerges one by one before his eyes.
So, what is this world like?
Jiang Wang’s calm and clear eyes gradually began to feel trance-like.
What is it like...
Standing closest to the starry sky, the stars and the moon seem to be the place where you can reach out and pick up the stars.
Overhead, in the vast galaxy of stars in the night sky, there is a square star, twinkling slightly.
An unknown hill outside Xingyue Plain.
For those who feel guilty, I hope to be able to understand Yue Yuan’s words alone...
Yue Leng stared at the compass and said casually: "How can it be so simple?"
He watched the movement around Jiang Wang closely, but noticed nothing.
