Chapter four hundred and thirty seventh incarnation
The spiritual treasure, the spiritual treasure, the spiritual son between the spiritual treasures, has explained everything.
The spiritual treasure has a spirit. Although it is not a concrete spirit that can be anthropomorphic, it does have spirituality.
Chu He controlled the Four Elephant Tower and wanted to put the flag in it, but he felt provocation as the spiritual treasure.
They are all spiritual treasures, why do you want to conquer me?
As a result, the flag developed fierce resistance.
The Four Elephant Tower is also arrogant and directly consumed with the order flag.
But all this made Chu He suffer.
Chu He now knows that this flag must be a magic weapon at the level of spiritual treasures and will not be higher, because if it is higher than spiritual treasures, the Four Elephant Tower will definitely not be an opponent.
Of course, it will not be lower than the Lingbao, because if it is lower than the Lingbao, it will not be stalemate with the Four Symbol Tower for so long.
Everything proves that this flag is a treasure comparable to the Four Symbol Tower, and may even be higher in level than the Four Symbol Tower.
Because the Four Symbol Tower is now controlled by Chu River, and the order flag is controlled by its own spirituality.
But now even with Chu He's control, the Four Symbol Tower can only barely enter a stalemate with the Lingqi, and Chu He even felt that the Lingqi was probably not unable to be included in the Four Symbol Tower.
Because whenever Chu He has the opportunity to put the order flag into the Four Symbol Tower, he will feel a powerful repulsive force generated from the Four Symbol Tower.
In fact, it makes sense. If it is also a spiritual treasure, unless it is a spiritual treasure specially used for storage, it is impossible for any spiritual treasure to be able to hold another spiritual treasure in the small world of any spiritual treasure.
Because there must be a small world within the spiritual treasure.
Receiving Lingbao during the period is equivalent to receiving a small world during the period. This does not match the rules and naturally cannot be achieved.
When it comes to the law of space, this most advanced law is at least not qualified to solve by Chu He now.
It seems that if you want to conquer this flag, you can only walk out of the Four Symbol Tower and use Chu He's body to subdue it.
But it is simple, but how to do it?
Is it just going out like this?
The pressure outside and the current powerful vortex flow are probably torn to pieces as soon as you enter.
But if you don’t go out, will you be in a stalemate like this?
Chu He could directly control the Four Elephant Tower to stay away, but if he lost the flag, Chu He felt a little unwilling to accept it.
What exactly should be done?
Chu He was also trapped in thought.
During this thinking process, the Four Symbol Tower continued to stalemate with the spiritual energy, and the turmoil caused became increasingly greater, and the movement on the sea naturally became increasingly greater.
Ten days later, Chu He, who was thinking hard, suddenly opened his eyes!
He flashed directly to the huge witch corpse.
On the other side of the corpse is the beast bone that records the secret techniques of the witch clan.
The things recorded on this beast bone are very simple, it is a method of body refining, but only witch people with the witch blood must be able to practice.
Even if Chu He wants to practice, it will be very difficult.
Unless Chu He also incorporates the essence and blood of the witch clan into his body.
But Chu He has no plans yet.
It’s not because Chu He resisted the Witch Clan, but now there is no good Witch Clan’s blood at hand. There is Witch Clan’s blood in the main body of Xichi Kingdom, but that’s a bit too shabby.
Chu He disdains to use it.
In Chu He's mind, at least he must have the essence and blood of the ancestor witch, or even Pangu, to use it on himself!
Now, he began to miss the system in his body earlier.
Within the system, Chu He only felt that even things like the ancestor witch essence and blood must exist, but the amount of regret required must be huge.
Within these ten days, Chu He did think of a solution. This method was not to let himself practice the magical power of the witch clan's body refining power so that he could reach a certain intensity within a certain period of time.
Moreover, in Chu He's view, even if he really practices this magical power, if he does not have the blood of the top ancestral witch, or if he has practiced for ten thousand years, it will be difficult to practice physical skills enough to resist the pressure here.
Position.
After all, the Monkey King Sun Wukong, who had mastered the golden body, was very constrained under the water, and even his combat power in the water was not as good as that in Bajie Shaseng.
This is enough to show that underwater and above the water surface are two worlds.
The solution Chu He thought of was not to use his body to resist. This was just a bad idea for Chu He. He had to risk his life to do it, and it was not safe.
There is no way to do this unless it is absolutely necessary. Chu He will never use this trick.
The method Chu He thought of was on this witch clan remains.
Now it seems that the witch clan must have reached the realm of a great witch during his lifetime, otherwise, there would be no chance of having treasures of spiritual treasure level.
Even in the peak era of the great golden immortals walking around the ground with many dogs and quasi-saints, magic weapons of the level of spiritual treasures will definitely not be able to fall into the hands of Xuanxian Tianxian and Tianxian. At least they are only at the level of Golden Immortals.
Qualification to control spiritual treasures.
And the great witch represents the golden immortal in the monk system.
There are also high ground among the great witches. The most powerful witch is equivalent to the late stage of the Daluo Jinxian. For example, Kuafu and others can kill the demon clan royal Jin Crow alone!
Ordinary witches also have the strength of Taiyi Golden Immortal level, which is quite good.
If this remains were left by the great witch, the bones would be of absolutely great strength. In Chu He's view, even if he cut it with his Tiger Soul Demon Sword, it would not leave any marks.
What Chu He wants to do is to refine this remains and become an external incarnation!
The method of incarnation of the body is described in the various wonders inherited by Chu He. In fact, incarnation of the body is not a profound magic.
For example, Wu Hai Zhenren also understands the method of refining external incarnation.
However, refining the external incarnation has extremely great requirements for the spiritual soul of the monk, because this is equivalent to splitting out a part of the spiritual soul to force it to stay on the external incarnation. If the spiritual soul is not strong enough, it will not be able to support the actions of the external incarnation.
Moreover, when dividing the soul, you need to be very careful, and you will hurt yourself if you are not careful.
Chu He naturally did not worry about the problem of his soul. With the support of the prehistoric world in the sea of consciousness space, his soul can be said to be extremely stable!
It was the time of division that made Chu He difficult.
The souls of other monks only need to be divided slightly to separate.
However, Chu He's soul has extremely strong resilience. Even if Chu He uses all his strength, he cannot achieve complete cutting.
In the end, Chu He had to stop for the time being, and even directly sacrificed the Tiger Soul Demon Sword to separate a wisp from his soul.