After all, Liang Yan's cultivation level was limited. Before, he only saw that the white ape was at the Juyuan Realm, but he didn't know that he was already at the peak of the Juyuan Realm, with half of his feet already in the Golden Core. Immediately, his heart moved, and he touched the ground tentatively.
asked:
"Seniors are already halfway to the Golden Core level, why don't you go down the mountain yourself and find a Buddhist magic weapon?"
Yuan Jiuling snorted and said coldly: "Do you think Buddhist magic weapons are so good? Not to mention that there are no major Buddhist sects in our five countries. Even if there are, they must be in the hands of those eminent monks in the golden elixir realm. Not to mention me.
The Buddhist magic weapon required is not low-grade, and I am afraid that the magic weapon of the Golden Elixir level may not be effective. As an old ape, I am a demon clan, and not everyone can see it. If I go, I am afraid that I will not get the treasure.
If you have to be succumbed to demons by Buddhist monks, then you will be in big trouble!"
He spoke angrily, and seemed to have been distressed for a long time. Now he seemed to be complaining to a junior. However, Liang Yan had always been cautious, so he naturally refused to hand over the treasure he had packed at the bottom of the box. So he hesitated for a moment, and then did
He looked embarrassed and said:
"This junior's magic weapon is of too high a grade. It doesn't obey my orders on weekdays. I'm afraid it won't be able to help Senior Ape get rid of the evil fire."
The magic weapon he was talking about was, of course, the "Six Dusts of Life and Death Lamp" in the storage bag. This object was one of the four magic weapons that was used to suppress the blood mania. Later, Zhao Xunzhen discovered the origin of this magic weapon, which was that it came from a
A sect called "Luotian Sect".
It's just that the level of this magic weapon is too high, and he has not yet reached the realm of Juyuan, so he usually doesn't listen to his orders at all. He only took the initiative to come out when he was deeply trapped in the "Zhoutian Reversal Formation" and during the duel with Zhao Xunzhen.
Twice, the other times there was no response at all.
"It doesn't matter!" Yuan Jiuling waved his hand and said: "The Buddha nature contained in Buddhist magic weapons is naturally the nemesis of this evil fire. As long as the two things can be put together day and night, they can be slowly eliminated."
Liang Yan didn't expect this to work, and couldn't help but groan secretly in his heart. He thought for a moment, and suddenly thought of something, and said again: "Senior, have you forgotten? Now that the boy has lost all his spiritual power, he can't take out the magic weapon from the storage bag.
How can I help Senior Yuan?"
What he said is true. It should be noted that the storage bags were trained by monks with their own souls and can only be used by their owners. To communicate with the storage bags and take out the magic weapons inside, you need your own spiritual power. Now Liang Yan's spiritual power
If everything is lost, this waist storage bag is naturally inaccessible and inaccessible.
If Yuan Jiuling wants to obtain Liang Yan's "Six Dusts Life and Death Lamp", the only way is to forcibly seize Liang Yan's storage bag, erase the consciousness on it, sacrifice it and make it his own, and then use his own magic power to make it his own.
Taking out the "Six Objects of Life and Death Lamp" is the same as robbing someone else's property.
Liang Yan was also betting that after all, he had lost all his magical powers and was no match for this ape, so he did not say anything. He just showed that he was extremely troubled. If the ape Jiuling was extremely vicious and wanted to kill him, then in order to survive, Liang Yan would
Yan Ye could only choose to hand over his storage bag.
After listening to Liang Yan's words, the ape Jiuling fell into silence for a while. He was also an old monster, so he couldn't see the shirk in Liang Yan's tone. It was just that the human monk had promised to teach him magical powers.
When he was a child, he was asked to make a vow to the inner demons. In addition to not being able to pass on this Buddhist technique to the demon clan, he also had to not take the initiative to attack the human race.
People need to know that the two demon clans are still two camps after all. In the past, there were some people who were good friends with demons. Among them, the human race's great master passed on the supreme method of cultivation to a certain monster. The monster was grateful for the kindness of the human race, but he himself would not
What kind of evil things have been done to the human race?
But monsters also have emotions and desires. Not only will they make monster friends, they will also get married and have children. When this monster passes on the human magical powers it has learned to other monsters, there is no guarantee that other monsters will not take action against humans.
So much so that later in some scenes of battles between humans and monsters, you can often see scenes where some big monsters of the monster clan actually use the human clan's skills and in turn kill the human monks.
Therefore, three different views have gradually formed among the human race on the matter of teaching the demon clan practice skills.
Some people believe that "those who are not of my race must have different minds!" Not only can the superior Buddhist scriptures and Taoism not be taught, but they will kill monsters and surrender when they encounter them. Such monks are generally the radical war sect among the human race, and their subordinates
I don’t know how many demon clan lives were contaminated.
The second type of monks believe that there is no difference between humans and demons. They are all living beings under the way of heaven. In order to seek immortality, they practice hard without asking where they came from, and they don’t know the way back. Therefore, they teach all living beings, regardless of humans or demons, and so on.
The monk advocates peace between the two races and the elimination of the scourge of war.
There is also a third type of monks, who are aloof and arrogant people. Such monks cannot distinguish between good and evil, and they have no consciousness of being human monks in their hearts.
In their eyes, even though the sky is big and the earth is big, there are only two kinds of creatures in the whole world, one is "Laozi", and the other is all the creatures except "Laozi". Therefore, it doesn't matter whether you are a human race or a demon race,
As long as I like someone, I might take him as my disciple. If I don't like someone, I might kill him with a sword.
Among humans, if a monk belonging to the second category wants to accept a monster as a disciple, he will make him make a series of inner demon oaths when he becomes a disciple. The two most important ones are: he cannot teach the magical powers he has learned.
Other monsters cannot take the initiative to attack humans.
Yuan Jiuling's master belongs to the second type of monk in the human race. Although he is willing to teach Yuan Jiuling magic, he never wants to see him use the magic he has learned to harm the human race, so he forced him to
He swore a great oath to his inner demons.
Most of the orthodox Buddhist practices place great emphasis on oaths, especially the oaths made by the demons of the heart when one becomes a disciple and takes advantage of the power of heaven. If violated, not only will it be difficult to progress in one's lifelong cultivation, but one's own Buddhist practices will also be more likely to backfire.
, leading to a situation of no return.
Naturally, Yuan Jiuling did not dare to break his oath and take such a risk to snatch the treasure of a junior human race. But the Buddhist treasure in Liang Yan's hands was what he needed to break through the shackles of many years and break through the bottleneck of his cultivation. Under such a dilemma,
I couldn't help but scratch my head and ears anxiously.
He thought for a moment, and suddenly an idea flashed in his mind, and he opened his mouth and said with a smile: "Boy, I won't make it difficult for you. Although you can't take out the treasure from the storage bag, you can put the prototype of my relic into the storage bag.
.”
Liang Yan was slightly startled when he heard this, and asked almost subconsciously: "Senior is actually willing to put such an important thing as the prototype of a relic into this kid's storage bag?"
"Haha, of course it's not that simple."
Yuan Jiuling smiled slightly, reached out and took out a golden scroll from the pouch at his waist, and said: "You must make an oath on this 'Tiance Record' to take good care of my prototype relics and purify them completely.
After that, return it to me immediately, otherwise if the oath breaks out, not only will you die without a burial place, but you will also never be reincarnated!"