He Naizi sat on the ground, looking in the direction of the coffin from time to time.
It seems that she knows more than Cai Gen imagined.
After all, as I said just that day, it will be fine tomorrow.
It should be okay, including Mr. Long.
However, whether it is true or not, and whether He Naizi believes it or not, is another matter.
"Cai Gen, Boss Cai, Brother Cai.
What do you want from me?"
Cai Gen envisioned many aspects of He Naizi.
However, He Naizi was sitting on the ground, holding her big belly with both hands, acting coquettishly.
It is indeed not within the scope of Cai Gen's consideration.
It is also outside his imagination, outside the human world, and outside the void.
"Yeah, He Naizi, stop it.
Don't do this with me.
What’s going on with shamanism?
Make it clear and explain clearly.
I don’t want to be used as a weapon.”
He Naizi put away her coquettish face.
"Didn't you see it last time on Taiqing Valley?
There are eight major schools of shamanism in the world, each with its own mission.
The remaining small families can be ignored.
In fact, shamanism is not limited to these eight major families.
More than eight hundred.
However, many families have died over the long years.
There are many reasons, some of which are natural death and lack of family members.
For example, in the case of Mr. Tong Ai's family and his family, no one will inherit it for future generations, and the old fragrant roots are cut off.
Some families gradually disappeared because they took on the mission left by the God of Bitterness.
There are also some that died due to the shamanistic rituals of seizing ancestors and their fate was too good."
He Naizi gave a brief outline and then looked at the direction of the coffin.
I was still thinking about it that day, I guess the preparations will take a long time.
"This ancestor seizing ceremony happens once every 500 years and is a vicious competition within shamanism.
In the eyes of outsiders, to put it bluntly, it is internal fighting.
Extremely cruel and extremely bloody.
Each time there will be a large number of casualties, greatly weakening the strength of Shamanism.
However, there is no way, no one can escape from the rules set by our ancestors.
Shaman families that do not participate in the ancestor seizing ceremony will be forced to leave the core of power."
Ancestor seizing ceremony?
Literally understood, isn't it a ritual to compete for ancestors?
We are all ancestors, why should we fight over them?
Cai Gen was a little confused.
"He Naizi, please tell me in detail about this ancestor seizing ceremony. What is the internal logic?
What positive effects does it have?
What are the negative effects?
I'm very interested."
He Naizi had been a superior and a leader.
When she explains a thing, she has her own rhythm.
She was very unhappy when asked by Cai Gen.
However, she ignored her unhappiness.
"The ceremony of seizing ancestors is, to put it bluntly, like a ceremony of fighting for favor.
All shamanistic member families have a common ancestor.
Since primitive society, countless ancestral gods, countless natural gods, and countless ancestors have been the objects of our worship and praise.
Our ancestors also cared for and protected us in every possible way.
It's like a closed system in which we cycle from generation to generation.
Which descendant is blessed by which ancestor is completely random.
It is completely based on the ancestors' preferences as a guide.
Just like a grandfather who has eighteen grandchildren, it is impossible for them to get all the rain and dew.
There must be some thickness and some thinness, care about one and forget about the other.
Among the countless ancestors, there are high and low levels of strength.
As a result, an unbalanced situation occurs.
However, everything is innate.
For every family, the opportunity to be favored by their ancestors is rare.
Moreover, in a closed system, without competition and flow, there will be no progress or development.
For the above reasons, shamanism has ancestor seizing rituals.
In this ceremony, the major shaman families fight according to the standards of natural selection and survival of the fittest.
During the battle, he tried his best to express himself and strive for stronger blessings from his ancestors.
Those who fail and are cowardly will not be welcomed by their ancestors and lose their blessing.
This is not only a process of competing for favor, but also a process of elimination.
In fact, the logic is very simple. Resources are limited, and only those who work harder are entitled to have more and better things. Those who don’t work hard are doomed to fail and lose everything.”
Cai Gen's ability to understand can be understood without explaining a little bit, and there is no problem in drawing inferences from one example to another.
"You're saying that the Nala family failed in the ancestor seizing ceremony five hundred years ago? That's why they were kicked out?"
He Naizi nodded.
"No, you are wrong.
In that ceremony, Narashi won and got the most resources.
And, through that ceremony, the fate of the family was completely changed."
If Cai Gen hadn't seen He Naizi as a pregnant woman, he would have given her a kick.
You guessed wrong, why do you nod?
"Ah? Don't you say yes, winner takes all?
Why do you have to be kicked out if you win?”
He Naizi looked at the direction of the coffin for the third time.
That day's eulogy was long and smelly, thanking heaven and earth for not finishing yet.
"This depends on the purpose of establishing shamanism.
I won’t talk about things that happened too long ago.
Let’s just talk about the current distribution of the eight shaman families.
Ma Jia's family and Tong Ai's family guard Taiqing ditch.
You already know everything, so I won’t go into details.
Guarja, Guanshanle guards Iceland, you have been there too.
Tong Jia's family, Ma Qingyang is guarding Nanyun, you have seen him on Taiqing ditch, he is the nephew of Tong Ai's family.
Suo Zhuoluo and Suo Qingtian guarded Sibley, and they also appeared on Taiqing Valley.
Qi Jia clan, Qi Mingpu guarded the north of Xinjiang, and you just came back from there.
I don't know much about the Fu Cha family, Fu Cai Man guards Yin Di.
Nala was in Bangzi Kingdom that day, but he was guarding Apple Mountain.
Niu Colu and Lang Mintao are guarding Xuecheng. You have also been there and met Yang San.
The above is the power distribution of the eight shaman families in the world.
You can draw conclusions based on where you have been.
Every location is a mission left by the God of Bitterness, and it requires the efforts of the entire clan to maintain it.
Until the God of Pain appears again, or a successor like you appears to completely solve these problems.
Or it's not a problem, but a back-up.
To put it bluntly, the meaning of the existence of shamanism is to serve as the daily maintenance and custodian of the God of Pain.
No matter what the cost, even the annihilation of the clan, he will not hesitate to do so.
So, here comes the problem.
The eight back-up players have different maintenance costs and different difficulties.
You've been there a few times, so you should know something about it.
The difficulty is different, how to distribute it?
It is to redistribute the ownership of the ancestor gods based on the results of the ancestor seizing ceremony.
The last time, during the ancestral seizing ceremony, Nala clan captured the shell of the national god.
This is a supreme honor and a huge advantage.
Therefore, the greater the ability, the greater the responsibility.
Nala was assigned to Apple Mountain, the most difficult task.
If you lose something, you will gain something. There is nothing to say about this.
However, fate plays tricks on people.
Nala waited in Bangzi Kingdom for so many years, sacrificed so much, and even left his hometown, but he never saw the birth of the child who was the son of heaven.
