White Bone Monkey King Chapter 639: The First Transformation Technique of Animal Creation, the Second Transformation Technique of Quick Sword, and the Third Transformation Technique of Obstacle Resolving
Chapter 639: The First Transformation Technique of Animal Creation, the Second Transformation Technique of Quick Sword, and the Third Transformation Technique of Obstacle Resolving
The second and third changes in the "Seventy-two Transformations of Taoism and Wonderful Techniques" following the creation of animals are respectively
The second change is "quick knife".
As the ancients said, a sharp sword can cut through the mess.
When facing an enemy, the sword flashes so fast that he can turn around and speak loudly a few steps after his head hits the ground. He does not know that his body and head are separated, because the sword flash is so fast that it can kill both visible and invisible monsters.
When dealing with yourself, you can quickly cut off the root of love, inner demons, and memories, and cut through the mess of seven emotions and six desires with a sharp knife to overcome the disaster.
The third change is "obstacle resolution".
In Taoism, there are masters who practice corpse dissolution, fire dissolution, water dissolution, and military dissolution. This barrier dissolution is based on the meaning of true and false. I don't know whether it means real or illusory. It is actually a kind of escape technique of feigning death.
But the key reason why it is not called suspended animation directly lies in the separate explanation of "obstacle" and "solution".
Obstacles refer to coping tribulations, and solutions refer to resolving tribulations. When used on oneself, one kalpa is used to resolve a life-and-death catastrophe. This tribulation can be the loss of wealth, land, or luck, or it can be the destruction of one's family, three evils, and five shortcomings, or lack of virtue.
Use with caution.
If it is used to deal with heinous evildoers, it can be used to punish evildoers by making them fake death and come back with bad luck. The most unlucky thing in the world is to give birth to a son without an asshole, have pus on the soles of his feet and have sores on his head, lose ten times in a bet, and have brothers turn against each other.
Disabled, father is jealous of his son, wife Hongxing cheats, family is ruined, quack doctor misleads people, chokes on drinking water, steals food from dogs, people have three souls and seven souls, die ten times in total, go through tribulations ten times, each time a soul is lost after death
Or a soul, until after experiencing all the bad things in the world, all the souls are gone, and finally realize that they are already dead, and the ones who have been living and suffering are just the "walking corpses" after death. As the old saying goes, "Those who look at the authorities are confused."
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This barrier solution is comparable to the Death Substitution Talisman and the Puppet Death Substitution Technique. It is countless times more powerful and can be used on both yourself and the enemy.
Animal-making techniques, sharp knife techniques, and obstacle-removing techniques are all techniques to avoid the three disasters and nine calamities. They can be used to punish one's own sins, cut off calamities, and resolve calamities.
Used on enemies, they can suffer crime, punishment, and hardship.
Ever since he left Kunlun Snow Mountain and lived with Uncle Dorje Cuo's family, Jin'an has been practicing the second and third transformations.
He practiced the first transformation in the early stage of the second realm. After entering the second realm, the Immortal Temple of the Five Zang Organs could absorb more Qi, and he could continue to practice the sharp knife technique and the obstacle removal technique.
These are his biggest reliance on the Blackstone Sect and the Zizai Sect, so he practices hard every day and becomes familiar with these two supreme Taoist techniques as soon as possible.
However, as he spent 113,220 Yin De to seal a brand new 11,3200 incense wishes, he was on the road to the Blackstone Clan in the past few days, and he was working hard all the way.
Practicing the Taoist techniques in the "Secret Sutra of the Five Internal Organs"
"Gift Technique"!
If someone picks up something from a bag, someone will give it to someone with gifts.
This is called what comes and goes.
It is also impolite to come and go without reciprocating.
The counterpart to picking up objects is this "gift technique".
Along the way, Jin An kept using the bag-finding technique to retrieve roadside stones, dead branches, fallen leaves, sand, and small animals from a distance, and then used the gifting technique to return them to the restoration site, but he did not know that what he returned was dead branches.
Fallen leaves, and Kunwu knife.
This skill of searching for objects and giving gifts can be used as a gift in the form of reciprocity. In the case of martial arts, it can take a person's head from a thousand miles away or remove the heart, liver, spleen, lungs and kidneys. A gift from a thousand miles away can cut a person in half or cut off his head with a flying sword, killing people invisible.
In the desert Gobi, wherever Jin An passed, there were flying sand and rocks, and the sky was full of smoke and dust. Along the way, he kept taking pictures of the yellow sand from the air, and then pushed it out with his gifting technique. When he came in, the force was soft, and when he pushed it out, he was as strong as steel.
Sand explosion.
Boom!
There was an explosion, and billowing smoke columns shot up again on the plateau desert.
A weathered rock on the side of the road was blown into a sieve by the ordinary sand on the spot. Then, the next corner collapsed with a roar, and once again threw up a large amount of dust on this plateau desert of hundreds of miles of uninhabited land.
Jin An, who was dressed in a travel-stained body, showed joy in his eyes and couldn't help shouting: "Okay!"
He became more and more proficient in the art of gifting, and gradually showed his prowess.
"Retrieving objects from across the sky, guarding objects from the sky, and using magic weapons to fight in the daytime. This is clearly the third realm of terrestrial immortal magic. Now that I am only in the second realm, I have mastered the magic that can only be practiced in the third realm. Create
The founder of the Five Zang Taoism who published the "Secret Sutra of the Five Zang Organs" is simply a divine man with extraordinary talents! A great talent that shocked the past and the present!"
"It is a pioneering method to plant five immortal seeds in the Immortal Temple of the Five Zang Organs and practice five times the Dao Qi at the same time, so that the disciples can master the immortal arts of the land gods in the second realm. In the second realm, fighting with magic is not unstoppable! Destroy the dead and destroy the dead.
! All the second-level masters, geniuses, and disciples of the Holy Land will be beaten into nothingness in front of my Five Zang Taoist disciples! The Patriarch is indeed a great talent!"
Jin An's eyes sparkled.
I admired my ancestor even more.
"It's just that the early stage of "The Five Zang Secret Sutra" is too difficult. Five times of Dao Qi means five times of cultivation time, five times of cultivation of elixirs, five times of energy and resource investment. The most important thing is five times of time. People are impetuous, and all
Not everyone can endure the boring and boring desire to practice quickly. Otherwise, there wouldn’t be so many heresies and evil spirits in the world to deceive people. When others are soaring to the sky, they are still immersed in laying the foundation.
Ten years of hard training is not as good as five or six years of casual practice for others. How many people can resist this temptation and not turn around and switch to other sects?"
Therefore, in addition to the Five Zang Taoism being carried forward in the hands of the founder, who created the prosperous Five Zang Taoism, the following generations were not as good as the previous ones, and they soon became lonely. By the time of the Wuzang Taoist generation, there were only three senior brothers and a family that even a gentleman on the throne would disdain.