Under Nogun's arrangement, Akechi Mitsuhide met with Oda Nobunaga in Azuchi Castle, which solved the identity problem of Saito Yoshiryu's lineage and rebelled against the party, and lifted the shackles of Saito Ryuuki, the remnant of the traitor.
Saito Ryuuki was still at an ignorant age and had no idea what this meant to him, but Nogun was crying with joy.
There was a successor to the Saito clan, so he put his worries aside and completely entrusted Saito Ryuuki to Akechi Mitsuhide.
Although Oda Nobunaga no longer taboos Saito Ryuuki, it is ultimately inappropriate to place Saito Ryuuki in Oda's home.
Among the Oda retainers, there are two major factions: the Owari faction and the Mino faction. Among them, the Mino faction are the second and fifth sisters who abandoned Saito Yoshiryu and took refuge with Oda Nobunaga.
Although in these troubled times, changing families is common, but if the master and the retainers become colleagues, it will embarrass others, especially if this other person is quite powerful, which is even more dangerous.
Now that Nobunaga has reconciled with Oda Nobunaga, the power of the Saito family has been dissipated, and they cannot protect Saito Ryuuki's single seedling.
Rather than letting Saito Ryuuki come back to the Oda family and be feared by others, or even cause an accident, it would be better for her to follow Akechi Mitsuhide and hang out in the Shiba family.
In the future, if you can create a few hundred thousand thousand koku Tomoyo in the Shiba family and continue the Saito family name, No-kun will be grateful to Akechi Mitsuhide for the rest of his life.
Nokun's thoughts are Akechi Mitsuhide's expectations, and the family relationship between the two is tied to Saito Ryuuki. How could Akechi Mitsuhide not be interested in Saito Ryuuki?
As for Akechi Mitsuhide's cheap father whom he found out of nowhere, Mr. Nong pinched his nose and recognized him, and the fake became real.
Oda Nobunaga was very satisfied with Mitsuhide Akechi's initiative to place his old father in Azuchi Castle Town for retirement, and promised to help take care of him.
The old man tremblingly thanked Oda Nobunaga, and he could live a good life without worries about food and clothing from now on. Mitsuhide Akechi looked at his old face full of joy, but there was no warmth in his eyes.
This confused old man is going to die eventually, but before he dies, let him live a good life, which can be regarded as compensation for him by Mitsuhide Akechi.
A meeting brings joy to both host and guest.
Akechi Mitsuhide helped Oda Nobunaga appease the estranged Noun-kun, and then placed his father in Azuchi Castle as if he were a hostage, which made Oda Nobunaga slightly less wary of her.
Oda Nobunaga naturally knew that a close confidant of Shiba like Akechi Mitsuhide was probably not clear-cut with Yoshigan Shiba in private, but Oda Nobunaga was unwilling to think too much about it now that he had too many lice.
Yoshigan Shiba is about to leave for Kanto, and Oda Nobunaga must seize this window period and make full use of the agreement reached between the two to expand his base.
Yoshihiro Saba is not in Kinki, and others do not dare to care about some of Oda Nobunaga's excessive actions. As long as Mitsuhide Akechi, who is responsible for the foreign affairs of the Saba family, is dealt with, many things will be easy to handle.
If he wants to be the only person close to the divine authority, Oda Nobunaga must ensure that his strength is greater than the combined strength of other competitors, so that Yoshiyin can focus exclusively on mugwort.
Emotions are emotions, politics are politics.
In the face of absolute strength, even if other admirers are unwilling to let go, the Wu family group behind them will hold them back and retreat.
What Oda Nobunaga lacks most now is time. With the end of the Battle of Oda Shiba, it is already obvious that Yoshigan Shiba will take the Shinto route.
With Takeda Shingen and Uesugi Kenshin in front of them, many powerful samurai have set their sights on the title of Goddess, a bloodline title that is more noble than the samurai family.
In the bloodline-obsessed martial arts society, bloodline family status is far more valuable than territorial power. Territory can be lost and power can dissipate, but the influence of noble bloodline and family status can be long-lasting.
If Oda Nobunaga does not unify the world quickly and become the only one in the world with strength, Shiba Yoshigan, who is not under her control, will be tricked into sleeping with countless Hime samurai and create more descendants of divine blood.
Whether it was to maintain the stability of the future regime or out of his own simple emotions, Oda Nobunaga could not tolerate the situation developing like this.
After the Battle of Shiba Oda, the defeated Oda Nobunaga has lost the possibility of restricting Shiba Yoshigan. The only thing she can do now is to unify the world as soon as possible and kick out all competitors.
Shiba Yoshigan is going to Kanto, and he doesn't know how long he will stay. Oda Nobunaga is determined to speed up and speed up, annex more territories, and start the snowball of conquering the world.
Not only does she want to conquer Kaga Ichikui, Settsu Country, and Ishiyama Honganji Temple, but she also wants to expand further and swallow everything with greed.
This requires Mitsuhide Akechi's assistance to make the forces of the Shiba family staying in Kinki turn a blind eye to the expansion of the Oda family.
Oda Nobunaga, who was originally eager for quick success and quick gains, now intensified his efforts, making the already fragile foundation of the Oda family even looser.
But Oda Nobunaga didn't care. In her opinion, as long as she was alive, those Oda retainers who grew up rapidly during the conquest were just her strong hawks.
As long as he is still there, no one will dare to betray him. As for the small hidden danger of the expansion of the power of his retainers, it can be slowly eliminated later.
This kind of mentality of Oda Nobunaga is exactly what Akechi Mitsuhide expected.
She would cooperate with Oda Nobunaga's expansion, making Oda's retainers become unruly and centrifugal, and then select partners among Oda's retainers to kill Oda Nobunaga.
Unless Oda Nobunaga dies, those Oda retainers will always be Oda Nobunaga's dogs, but if Oda Nobunaga dies, many dogs will fantasize about the good thing of becoming their masters.
But how can there be such a good thing in the world?
The mantis stalks the cicada, and the oriole follows behind. When Oda Nobunaga completes her career of expansion, it is time for her to die.
The retainer who betrayed her expected to inherit her position, but forgot that there was a powerful Shiba family beside her. The Shiba family will swallow up the expansion achievements of the Oda family, and Yoshihiro Shiba will use this to achieve great things.
Akechi Mitsuhide's dream is beautiful, but will reality really go so smoothly? Who knows?
———
When Oda Nobunaga once again ignited his ambition to conquer the world, when Mitsuhide Akechi thought about the conspiracy to secretly take over the world, Yoshigan looked at the world from a perspective of another dimension.
Yiyin, who came from time travel, has seen the stars and the sea of modern society, and has no interest in being the king of this medieval island.
Even if he really becomes a king and can eat white rice, what's there to be happy about? It would be better to live in an abandoned house in the future, eating hot pot, blowing on the air conditioner, and playing Genshin Impact, right?
Holding great power, speaking of the constitution, and deciding between life and death, it seems majestic. But back to daily life, with all kinds of inconveniences and intrigues, what else is there besides beautiful women with lots of grass?
Yiyin has little interest in being the feudal king of this barren island country. Everything he does now is more to protect the people around him, his children, his women, and his subordinates.
Oda Nobunaga and Akechi Mitsuhide thought about taking advantage of the world, and the famous names all over the world wanted to keep their own one-third of an acre of land and add a few more mouthfuls of rice to their own bowls.
Yiyin is different from them. Yiyin has broken away from the low taste of conquest. He is more concerned about safeguarding the overall interests of a class, so as to safeguard the long-term interests of his own inner circle.
The Samurai Tenka is a violent group led by the shogunate samurai and based on local samurai warriors. They use force to suppress the entire island country and maintain their own political power.
Yiyin can't change this ecology, because he only has a little rice in his hands and can't raise too many Ji.
The island country's so-called sixty-six countries in the world have a stone height of 20 million and a population of 10 million. The Wu family has about 800,000 to 1 million, accounting for one-tenth of the population.
The island country is barren, and even if Yiyin tries its best, it cannot become productive in this era and change the current situation of low agricultural output.
Moreover, the island country's deep-rooted hierarchy does not allow him to make earth-shaking changes. If he really wants to change the production relations, he may be the first to be hanged.
If you want to protect the people around you and let them live a good life, the simplest and most effective way is to safeguard the interests of the entire Wu family group and become the spokesperson of the Wu family.
The pyramid model uses the benefits of the entire island country to buy off one-tenth of the population of the Wu family, and then uses the Wu family group to rule the entire island country.
To establish the Kanto Palace, maintain the central shogunate, and build the Shiba establishment, Yoshigan's idea has never been to conquer, but to establish a united front of the Hime Warriors.
Although there is a difference between closeness and distance, the Shiba family's Hime warriors are better off than the other Hime warriors, and those who are close to Yiyin have more benefits than others.
However, generally speaking, Yiyin always puts the overall interests of the samurai family first, preventing internal strife in the samurai family, promoting territorial production, rebuilding the dignity of Ji warriors, and restoring the vitality of the entire ruling class.
Yiyin always uses appalling remarks such as that we can no longer fight among ourselves, that the common people will rise up in rebellion, and that the world will be unified in the future, but it will not be the world of the Wu family, etc. to PUA the Wu family group and create a sense of crisis.
Facts have also proved that his method is correct.
The world has been in chaos for hundreds of years, and the result of the Wu family killing each other is that no one has benefited.
Famous families are withering, the inferiors and superiors are rising one after another, and everyone is swarming. No one has a sense of security.
At this time, a man stood up and appealed to the Wu family's political views. No one could defeat him. He gave money and food generously, so of course it was easy to win people over.
War is the most expensive thing in the world. If you lose, you will have nothing. The scary thing is that if you win in this barren island country, you won't get much benefit. Everyone is poor!
The result is a vicious cycle: the more you fight, the poorer you get, and the poorer you get, the more you fight. When the men of the Wu family go out to sell meat in exchange for food, Warrior Ji is used as a watchdog by the merchants, and the dignity of the Wu family group is lost.
The situation has become extremely serious, and wise people all over the world feel that the Wu family group cannot continue like this, and the time is ripe to unify the world again.
The emergence of Yiyin and Yiyin's ideas became Sibo's new ideas that came into being and were recognized and pursued by many martial artists.
Peaceful development is the main theme, advocating the community of interests of the Wu family, rebuilding the dignity of the Wu family, and once again suppressing the islanders who are ready to take action, has gradually become the consensus of the Wu family, and is politically correct.
Yiyin followed the Shinto path and made the warrior Ji who was close to him a woman of the gods, and made his children a descendant of the gods, thus building a new relationship with the samurai family.
As long as the divine descendant system can become the cornerstone of the new samurai society, then the descendants of Yoshigan can become the blood of the ruling class like the Taira clan, the former descendant of the Empress of Japan, and become immortal for a long time.
This is a big chess game. The people in the world that Oda Nobunaga cares about, Yoshigan doesn't care about. The world that Akechi Mitsuhide cares about is Gui Siba, but Yoshigan doesn't care about it.
What Yiyin cares about is to build a new feudal and conservative order of the Wu family, so that his descendants will always be at the top of the ruling class pyramid.
For this reason, he, a decent man from modern society, resolutely embarked on the feudal and decadent Shinto way, used the violent martial arts group to suppress the islanders, and established a conservative and ignorant theocratic society.
And in order to do this, he needs a lot of money, enough to subdue the military expenditure of the entire Wu family group, enough to buy the dog food of the entire Wu family group.
Just like he did with the Ashikaga Kaichu, he used a stick in one hand and a carrot in the other to turn all the Hime Samurai into his loyal lackeys.
For this reason, Yoshibank did not hesitate to indulge Takada Harano and created a Spo food stamp financial system that even frightened him.
Although Takada Yono swore that there would be no problem, Yoshihiro from the future knew that there would be ghosts only if there were no problems!
Every financial crisis in history has taught a bloody lesson. The smartest people in mankind, driven by greedy human nature, repeatedly do the stupidest things in the world.
Takada Haruno doesn't understand, she is just an ignorant financial beginner, but Yoshigan understands very well, and he knows that he is walking a dangerous tightrope.
In the logistics market of Hokuriku Expressway with a value of 5 million, Yono Takada continues to dilute the value of the stock.
The Shiba family's territory, which has been protected from war for many years, has been promoted to new heights by Takada Yono.
Relying on these two assets, Takada Yono issued millions of new food stamps, and even further set up Spo Bank to attract people to save food stamps, control the financial tide, and continue to issue more food stamps.
Takada Haruno has used the gameplay on both sides of the Pacific. If this explodes one day, the sky will be overturned.
Yiyin was horrified by what he saw, but he couldn't stop it.
Money is needed to fight the war, and money is even more needed to bribe the samurai family. Most of the additional Siwa food stamps issued by Takada Yono were donated to the Yoshibank, and were squandered by the Yoshibank.
If we really want to restrict or even cut off the blood supply channel of Takada Yono, what will Yiyin use to complete his great cause of Shinto?
How many Ji warriors can you bribe with your own body and body without getting out of bed for 24 hours?
In the final analysis, Yi Yin's image as a saint and the Shiba family's great Shinto cause were all built with money and food.
If you don’t have money, just talk to Jill! If you don’t have money, who will love you?
At this time, a new opportunity appeared in front of Yoshibank, which was able to share the financial risks created by Yono Takada.
Before and after Yoshigan dealt with the Ashikama return incident, Lilu and Christina went to Kyoto, becoming the first Nanman people recognized by the shogunate since the Nanman trade and openly serving in the shogunate.
When meeting Yi Yin, Lilu put forward her own new trade proposition, which aroused Yi Yin's heart.
If the island country’s internal business network cannot support the financial system of Spo’s food stamps, then coupled with the new capacity of foreign trade, can it offset the danger of indiscriminate issuance of food stamps?