Chapter 1720: Entrusting the adopted son to stay in Guan
Yoshigan patiently comforted Odaji with a few words, but Odajiji gave up and returned to his seat.
The Oda family has already reaped the benefits, and it is very inappropriate for them to continue to dominate the stage and show their loyalty.
Others are still stretching their necks and swallowing saliva waiting for rewards. You, an old woman, cry endlessly. Who wants to see it? That's almost it.
As soon as Oda Ujiharu retreated, Yoshigan smiled and waved to Kai-kun.
"Boy, come here."
Kai-kun chuckled, ran to Yoshiyin's seat of honor, and kowtowed.
"Father, I led a night attack before and killed and injured many relatives and friends.
I pat my chest and promise that they will receive a heavy reward. You can't let me lose face. If the reward is too small, it will be difficult for me to speak in the future."
Yiyin laughed.
Kai-kun's words were neither serious nor serious, but the warriors present would not argue with an half-grown child, let alone a boy.
Yoshigami helped Kai-kun up, asked him to sit in front of him, and said.
"The adoptive father will naturally let you go back in glory, so that you can speak easily in the future.
How much did the men's army lose?"
Kai-kun said without blinking.
"Here came the husbands and sons of the seventy-six families, together with their escorts and attendants, the Ashigaru. There were a total of one thousand and twenty-four men in the male army.
The battle was fierce for nine...no, on the eleventh day, one hundred and twenty-four people were killed and 351 were injured and disabled. Every family wore mourning and adopted father-in-law. The male army was really attentive."
Yiyin nodded. If the battle damage exceeds 10%, he is considered an elite. If he can still continue to fight with nearly half of his body disabled, this is more than just good intentions. It is a miracle that the entire army does not collapse.
However, the Ji warriors in the men's army are all close confidants of the master's family. In order to protect their husbands and sons, they will naturally fight to the death, and their willpower is more tenacious than that of ordinary military forces.
But even so, the heavy casualties can still stabilize the morale of the army. Miaoyin Monk is really a character.
It's a pity that the two daughters and one son born to him and Yura Narishige are mediocre. This heroic couple is also in a depressed mood, right?
The parents are awesome and the children are mediocre. This is the pain point of many heroic figures.
Parents who are top academics at Peking University and Tsinghua University will never understand why their children cannot understand such a simple question if they just do it casually.
From Roshi to Shigeki, a female owl had no choice but to give birth to two good-for-nothing daughters. Fortunately, she had a good grandson, and Kai-kun finally saved her some face.
Originally, Kai-kun was a man, even though he was extremely talented, he had to marry and have children in the end, and was forced to succumb to the tradition of the samurai family and live in mediocrity for the rest of his life.
But he was lucky enough to meet Yiyin, a saintly adoptive father, and being a man became an advantage.
Yiyin liked this boy who was not considered virtuous and dignified in the eyes of the Wu family, and now he was even more delighted to see that he was talented in battle and military strategy.
Originally, Yoshigan just asked casually, but unexpectedly, Kai-kun knew everything about the men's army by heart, which made Yoshigan feel that he was a talent.
Since it is talent, don’t waste it.
For a general's reputation, the most important thing is whether he can benefit the soldiers under his command. If Yoshigan wanted to support Lord Kahi, he would naturally treat the male soldiers favorably.
Yiyin smiled.
"Seventy-six families? The kings of the Jinshan City Brotherhood are loyal to the king and do not give in to women. Each family will give one person the title of Sibo righteous man, who will be designated by the husband and son who participated in the war.
Men who died in the army and those who had outstanding military merit were also awarded the title of Sibo's martyr.
If you intend to move into the Sibo Territory and serve Sibo, we will be admitted under special circumstances. The Sibo righteous people will change the Sibo organization and join the organization on the same day."
Kai-kun curled his lips.
"Father, is that all?"
The overjoyed Miaoyin monk who was sitting next to him was so frightened when he heard Lord Kaifei being so ignorant that he quickly reprimanded him.
"Ignorant grandson, don't be presumptuous!"
Kai-kun may be extremely talented, but after all he is too young and does not understand the ins and outs of politics, nor does he know how much benefit Yiyin has given him.
Sibo's welfare system is divided into internal and external. Sibo's establishment is the basic welfare guarantee for Sibo's retainers. A die-hard banker with six dan a year can guarantee income from drought and flood, which can ensure that a family of four or five people can sleep well and have enough to eat.
This is the minimum living allowance. Ji warriors with Sibo's establishment also have priority in entering various positions in Sibo. Their salary, knowledge and job allowances are very generous.
Coupled with the economic strength of the Sibo family, the Ji warriors led by Sibo also have supplementary welfare privileges such as food stamp exchanges. They are the targets of businessmen's fawning and earn a lot of gray income.
Outside the Sibo system, Yiyin designed the title of Sibo martyr to express its gratitude to the warriors of Bekkaji who followed the righteousness and sacrificed their blood.
Because of the feudal system of the samurai family, the retainers of retainers are not their own retainers, and the samurai warriors of other families have no affiliation with the Shiba family.
Therefore, Yiyin specially designed Shiba Yishi, so that Ji warriors from other families can enjoy the basic benefits of the Shiba family's six-stone die-hard banker, but do not have to bear the obligation of the warrior family to serve as a reward for the public.
This move may seem like the Shiba family wasted food in order to help other families raise warrior princesses, but in fact it created a firm pro-Shiba force within the other families, and it was difficult for the other families to say anything.
The Shiba righteous man is a saint who thanks Samurai Ji who shed his blood for righteousness. The Shiba family has no other conditions attached. Who doesn't want the free food?
But if Shiba Ji is bullied by another family, he can appeal to the Tongxin Secretariat. Ji Ji, who has shed blood for justice, the saint will not watch her bleed and shed tears.
Therefore, not only did Sibo Yishi receive financial assistance of six stones a year, but he also had the privilege of directly appealing to the saint politically. With such great benefits, whose Ji warriors would not flock to him?
The establishment and righteousness of the Sibo family is a welfare system with dual circulation of one internal and one external.
The economic prosperity and political preferential treatment of these samurai warriors are coveted by samurai families all over the world, forming a beacon effect that the samurai warriors from all over the world are attracted to the Shiba family.
Yiyin's move is to obtain hundreds of Sibo righteous soldiers, which gives Kai-kun enough dignity.
But Kafei-kun is a kid who doesn't understand politics and doesn't know the value of these titles. Monk Miaoyin is afraid that his childish talk will cause trouble again.
This was in the middle of a military discussion. Even if the saint didn't care, others would keep it in mind, and secret discord would arise. Even the Miaoyin Monk didn't dare to vouch for it.
Moreover, the saint not only gave Sibo martyrs, but also allowed these martyrs to join the army voluntarily, which was even more of a great blessing.
The previous tradition of the Wu family was that every heir had the right to inherit, and the territory was divided into large and small areas, and everyone always had a share.
However, with the development of the times, the strength of the Wu family, which was accustomed to dividing families, was easily dispersed and declined, and the Wu family gradually formed a new tradition of inheriting all the family governors.
Enfeoffment does not separate families, and all members of a family will be loyal to the family governor in exchange for knowledge and practice, so that the territory will not be dispersed and the strength will be concentrated.
But this also leads to another result, that is, the eldest daughter inherits the family governor and gets everything, while the second and third daughters often have nothing and can only find their own way out.
Fortunately for a large family, for example, Takeda Shingen's sisters can lead a family and become the right-hand man of the family governor.
But there is no such good thing for a small family. The heirs without inheritance rights can only get an education from the Wu family and a little money, food and weapons support, and find a place to earn a living by themselves.
Kawada Nagauchi is an example. She was born in the Omi Kingdom of Kinki, but she took the initiative to beg Uesugi Kenshin of Shangluo to become an official and went to Kanto to serve her lord.
Which family doesn’t have more children, and which husband doesn’t worry about the future of his children?
With a wave of his hand, Yiyin handed over the power of designating the Sibo martyrs to their husbands, and also allowed these Sibo martyrs to convert to the Sibo establishment and enter the lighthouse life. It was like rain from heaven.
Husbands can designate their heirs who have no inheritance rights as Shiba martyrs, and then apply to enter the Shiba territory, serve in the Shiba family, and obtain the Shiba establishment.
For men, they don't really understand the Ji warriors' struggle for hegemony in troubled times. They have no ambitions and long for their children to have a safe life with food and drink.
The original goal of the establishment of the brotherhood was to keep the husbands of each family in touch with each other, so that if one day the family fell into decline, they could blow the pillow, not raise the butcher's knife, and preserve each other's blood and dignity.
This gift of Yiyin really hits the weak point of the brotherhood, and the husbands in the male army will definitely be grateful.
Miaoyin Monk understands this truth, but Jia Feijun does not understand. He is still too young after all.
Yiyin waved his hand to Miaoyin Monk and asked Xiangjia Fei-kun with a smile.
"What? Too little? Do you think you can get more with your own merit? Okay, then my foster father will give you a little more.
Shimahime."
"Hi."
"Whose hands is Sekishuku Castle in now? Did Harusuke Kada take it back?"
"The saint was joking. It was Harusuke Kada who made up for the mistake in taking back Sekisu Castle. Before the saint said anything, what qualifications did she have to take it back?
Of course, Guansu City is under the control of the saints, and how to deal with it is naturally decided by the saints."
Yiyin nodded.
"Since you haven't paid her back yet, there's no need to pay her back. Kai-kun, I'll give you the title of City Lord, do you dare to take it?"
Kai-kun was stunned and pointed at himself.
"Me? City Lord?"
Although he thought that his adoptive father would not treat him badly, the most he would do was to give him more money and food, but he did not expect that Yiyin would use him as a warrior Ji.
The Wu family is rewarded by the public, and if they have great military achievements, they should be reused and assume greater responsibilities.
But the men's army was only temporarily formed by the husbands of the fraternity, and Kai-kun was a half-grown boy. The man's family was granted a title and managed the territory because of his merits. Is it too exaggerated?
Seeing Lord Kai's hesitation, Yoshiyin encouraged the general.
"What? Are you scared?"
Kai-kun strangled his neck and shouted.
"Who is afraid! If my adoptive father dares to let me be the one, I will be the one!"
Yiyin applauded.
"Okay! From today on, you are the Lord of Guansu City, with a seal of twenty thousand stones!"