No matter how roaring in his heart, Changjue's face is compassionate, showing just the right amount of bitterness.
"What the emperor said makes sense, but Xingfu Temple is just a temple after all. Even if it has been passed down for many years and has some savings, it can hardly support it now."
Yiyin shook his head and said.
"The Master has misunderstood. I have no intention of letting Kofukuji Temple continue to expand its logistics supplies. I just want to ask the Master to issue a decree to order the nuns and samurai family in central and southern Nara to provide support for our army going south."
A flash of light flashed in Changjue's eyes, this imperial concubine Siba was a good man.
Although Kofukuji Temple still maintains its transcendent status, its control over secular forces has lost control.
But the only ones out of control were the mid-level and high-level nuns and the samurai family, and Tsutsui Shunkei was able to bribe them with profits.
However, the Ji warriors and ordinary believers at the bottom cannot be bribed because there are too many of them.
Japan was poor and its people lived in hardship, and the military conquests for years had aggravated the suffering of the people at the bottom. This gave religion an opportunity to develop vigorously.
Tsutsui Junkei can give middle- and high-level nuns the benefits of the samurai family, allowing them to ignore the Buddhist master and obey the orders of the Tsutsui family.
But the believers at the bottom have nothing. All they have in poverty is faith.
Unless Tsutsui Junkei can make them eat well and live a healthy life, it will be impossible to break the firm belief of the bottom class. And this is something that not even the wealthy Owari can do.
To feed an adult woman, she needs about two koku of grain a year. However, the wealthy Owari only produces three koku per capita. It also needs to support military supplies and is always ready for war.
There is almost no poverty these days, and land with a grain output of two and a half tons is everywhere. However, it is no longer news that civilians have been starved to death due to wars and wars all year round.
Even Ji warriors have to go hungry, and sometimes they turn into evil gangsters to steal food rations.
In such a dire place, how can there be a way for ordinary people to survive? Because of despair, faith becomes fanatical.
In the final analysis, the status of the Dharma Master comes from the believers. Tsutsui Junkei can usurp authority, but he has absolutely no way to control his faith.
Just like Nagakaku is invincible, but unable to influence the secular forces bribed by Tsutsui Junkei.
Both sides hate each other, but they can't live without each other in order to rule Yamato.
Yiyin's proposal gave Changkaku an opportunity to use the military power of the Spoken Allied Forces to suppress the nun warrior family and re-establish the authority of the lawmaker.
The seven previous decrees of the Dharma Master were ignored by Tsutsui Shunkei. That was because she had no soldiers and could not threaten the Tsutsui family.
But Sibo Yiyin has more than 5,000 troops, nearly half of whom are Ji warriors.
If the nuns and warriors in the central and southern part of the country ignore the decree, Sibo Yiyin can definitely rob it openly.
But once the decree was recognized, Tsutsui Junkei's strategy of ignoring the decree showed a crack.
She can rely on uniting with the Nun Wu family to evade the Dharma master, and the Dharma master can also rely on seeking foreign aid to suppress the Nun Wu family.
The nuns of Yamato, the Takeka, have become like rats in the bellows, and they will suffer no matter what they do.
Then their attachment to Tsutsui Junkei will be shaken, and the master will have the possibility to break up the nuns and samurai family.
For Yoshigan Shiba, Kofukuji is his most stable ally in Yamato because there is no conflict of interest between the two parties.
What Kofukuji Temple wants is religious privileges and the obedience of the nuns and warriors. They don't need the charity money at all, and it's useless if they ask for it.
The ruling power of the traditional northern martial arts family had been given to Yiyin by the Dharma Master in the last meeting. It seemed that Koriyama Castle had changed hands.
If you get Koriyama Castle, you can control Yamato North. The master's hand has already shown the problem. How deep is her fear of Tsutsui Junkei.
In this case, Yoshigan will continue to climb up this ladder to make the relationship between the two parties more harmonious, because he is also worried about Tsutsui Junkei.
To start a joint war with Tokawa Ichitun, the biggest unrest factor in the surrounding area is Tsutsui Junkei.
Yiyin wonders if she, who has been rejected by the Dharma Master, will choose to fall into the arms of the Miyoshi family.
He doesn't want to gamble, and he doesn't dare to gamble.
Now that Yoshigage has obtained Iga Country, he has tasted the sweetness of power. It is like a little wolf licking blood for the first time, how can he let go of that wonderful feeling so easily.
Therefore, his mentality changed. He was different from Yoshihiro Shiba who was living in Kyoto. He wanted to keep this hard-won power.
He doesn't want to take risks.
Then we must make sure that Tsutsui Shunkei will not betray him, and the master of Kofukuji Temple is the insurance he uses to reinforce it.
Kofukuji's logistical supplies were fully sufficient for the Shiba coalition, but he needed an excuse to tell Master Nagakaku that we had common interests and the same goal.
Changjue understood and said.
"Imperial Master Shiba has indeed thought carefully about this.
I will write down the decree now, and all the nuns and martial arts families are obliged to raise food, fodder and military equipment for you. If you are slack, your religious membership will be withdrawn and you will be kicked out of the sect."
Yiyin gave a thumbs up in his mind, this nun knows how to play.
The nun samurai family who lost their religious status is the traditional samurai family who was kicked out of the guardian system. Let’s understand the fate of Iga Zhong. It is a tragic word with a capital.
Taking advantage of the military strength of the Spo-Bo coalition, Changjue finally had a chance to show off his power and show the majesty of the Dharma Master.
But this is not enough, Tsutsui Shunkei has the nun warrior family with 300,000 koku.
According to the tradition of the samurai family, ten thousand shi can mobilize a reserve force, consisting of fifty warriors and two hundred shoguns.
Three hundred thousand koku, that is a huge army of 1,500 Hime warriors and 6,000 Ashura.
If this army intervenes at the critical moment of the battle between Shihe Yicun and Shiba Yiyin, the side being flanked will inevitably collapse.
Master Nagakaku's decree will make Tsutsui Junkei scruple, and may also make her jump over the wall. What Yiyin needs is something more ruthless.
"Dharma Master, I have an unkind request.
The Miyoshi family is wreaking havoc in Yamato and tea is poisoning the Pure Land of the Buddha. Should Kofukuji Temple accuse Miyoshi Nagakei of being an enemy of the Buddha?"
Master Changjue looked at Si Boyi in horror.
I knew it wasn't that simple. How could this young man's methods be so ordinary? It turned out that what he wanted was not a decree, but my life.
The enemy of Buddha, in Buddhist allusions, refers to Mara, also known as the sixth demon king and the head of the demons.
In reality, it refers to those who massacre nuns and believers and destroy the Buddha.
Speaking of which, Shihe Icun entered Yamato, the Buddhist kingdom on earth, and the instigator behind it was Miyoshi Changqing, who could barely be regarded as an enemy of the Buddha.
Once the identity of the enemy of Buddhism is confirmed, Tsutsui Shunkei will have no possibility of uniting with the Miyoshi family unless he completely severs his relationship with Buddhism.
Tsutsui Junkei can be shameless and ignore her faith. But her army is composed of nuns and warriors, and her soldiers are all Buddhists.
This completely eliminated the possibility of Junkei Tsutsui joining the Miyoshi family.
But this Buddha’s enemy is not so easy to identify. According to tradition, all Buddhists need to share the same hatred.
What does sharing the same hatred of the enemy mean? In recent times, it is an accusation endorsed by the three major Buddhist forces in recent times.
The Shingon sect, the Tendai sect, and the Ichixiang sect, which were denounced as deviant and apostate by the first two, show the difficulty.
In the Kingdom of Yamato, Kofukuji Temple was the only Buddhist kingdom on earth before the success of Kaga Ichiku, and its status as a sacred place of Buddhism is indeed high.
However, no matter how high its status is, it is only a monastery. It cannot represent all Buddhists and is not qualified to initiate the identification of enemies of Buddhism.
If Changjue is forcibly activated, if something goes wrong, he will turn around and act recklessly and rebelliously, and his end will be no better than that of a Buddhist enemy.
How could she be willing to do such a thing?
"Don't blame me, Siba. It's not that the poor nun refuses to help. It's just that I can't do anything. Please forgive me."
Yoshigan needs her to do this. Judging from the last confrontation, Nagakaku is willing to die as a martyr for the Shingon Sect, and his devotion to the Shingon Sect can be exploited.
What is needed now is nothing more than enough benefits to impress her.
Yiyin said.
"I have always admired Buddhism. If the Dharma Master is willing to name Sanhao Changqing as the enemy of Buddha, I would like to believe in Shingon Sect and become a lay practitioner."