The bustle in the world is all for the benefit of the future. The bustle of the world is all for the benefit of the future.
When the Sanada family members saw Sanada Nobushige's prosperity, they licked his face and came up to him. This was not a shameful thing in the eyes of the Take family.
Just like if someone in the clan of the Celestial Dynasty becomes prosperous, he must be blessed in his hometown, otherwise he will be regarded by the world as an alien who despises etiquette and law. In the clan and township party, there will also be people who will pledge their allegiance to him and become the backbone of his confidants.
Since ancient times, those who achieve great things must unite a large number of people for their own use, and the relatives and township parties are the lowest-cost human resources.
In the island country, the ecological niche is held by a single family, with generations of people. People like Hideyoshi Hideyoshi, who came from a humble background, have to rely on the help of his wife's natal family, otherwise he will not be able to support his family business.
Sanada Nobushige's old roots are the Shino clan. This group of mountain people who believe in the mountains have a strong sense of unity and fighting will, which has supported Sanada Nobushige's great reputation.
As Sanada Nobushige's status rose day by day, the Shino clan's cohesion around her became stronger and stronger, and even the Sanada family bowed their heads.
As long as the divine seed bred by Sanada Rin matures and comes to fruition, the Sanada family will become the fifth branch of Shiba Goddess in Kanto and the real core layer of rule.
The land of Kanto will also form a new era, led by the five gods Uesugi, Takeda, Hojo, Shima, and Sanada, and supplemented by Yura, Satake, Date, and the highest secondary forces close to the Shiba family.
As for Ashikaga Yoshiji, the Kanto general who lives in Furukawa Castle, her position will become more and more embarrassing. I don't know how she will feel.
———
Regardless of the new consensus on governance that is gradually gathering in Kanto, Yoshigan is currently speeding along the Tokaido with his colleagues, and his thoughts have long since flown back to Kinki.
On the way, all kinds of bad news came one after another, one by one, before Yiyin's eyes, making him more and more anxious.
Akechi Mitsuhide really killed Oda Nobunaga, but he was also injured in a tire slide. Instead, Oda Nobunaga's orphan was taken under the protection of the Tendai Sect. It's really a waste of money, so why bother.
The sudden death of Oda Nobunaga seems to have aroused the consciousness of careerists within Oda.
Hashiba Hideyoshi was the first to take action, and Shibata Katsuie was not to be followed. Kitahata Xinbao, who had just landed in Ishiyama, was even more impatient. The drama of power change within the Oda family had just begun.
The Oda family was in complete chaos, and the Shiba family was not at peace either.
The commotion in Sakai Port intensified, and the food stamp crisis seemed to have broken Takada Harano's fighting spirit.
Yiyin just wrote a letter to Yukino, asking her to advise Yangno not to be too stubborn and to cooperate with Dazo Changan to resolve the food stamp crisis.
But Yukino Yono actually wrote a letter together, admitting that the Takada family bore unshirkable responsibility for the food stamp crisis and requesting punishment.
Yangno was even more humble, feeling guilty that he was greedy for power and self-willed, and begged the saint to send someone capable to take his place.
The two Takada sisters' concession made Yoshine a little confused, just like the food stamp reform, which was originally thought to be faced with many obstacles, suddenly lost its biggest opposition force, making Yoshine feel like he was in trouble.
Compared to Takada Haruno's huge concessions on the food stamp system, the Takada sisters' request to jointly request the re-establishment of Shintoism for the saints left Yoshigan even more confused.
What on earth are these two girls thinking? The two people who were once familiar with each other have gradually become alienated over the past ten years and become more and more difficult to figure out, which makes Yiyin quite sad.
Perhaps, this is the price of power. As a saint, he has become more and more accustomed to this feeling of being in a high place.
Being studied intensively by others every day, it is difficult for me to truly see anyone around me.
And compared to the seemingly sensible Takada sisters, the bastard Akechi Mitsuhide gives Yoshigami a bigger headache.
Hashiba Hideyoshi raided Kamikaze and almost forced Mitsuhide Akechi to death in Yamazaki. Fortunately, Hosokawa Fujitaka, a best friend, desperately rescued him, and finally pulled Akechi Mitsuhide back from the edge of death.
But perhaps, Akechi Mitsuhide himself wanted to die in the Battle of Yamazaki. With the beginning of the post-Oda era, everything is escaping from Akechi Mitsuhide's original prediction and control.
Without Oda Nobunaga's Sword of Damocles hanging above their heads, the Kinki samurai family immediately abandoned their tacit understanding with Akechi Mitsuhide.
Akechi Mitsuhide's attempt to kill Oda's orphan and split the Oda family completely failed.
Perhaps for Mitsuhide Akechi, the pain of leaving a mess for the saint far outweighed the luck of still living in this world.
But inside the Shiba family, Ryomaeda was giving birth to a baby, and Nizi Yukimori was about to give birth. She was still crying and writing a letter asking the saint to kill Akechi Mitsuhide to avenge the tragic death of Nizi Katsuhisa.
Yoshigan really admired Hashiba Hideyoshi's decisiveness. This guy's self-destruction directly dragged Akechi Mitsuhide into the water, and he knew very well that Nizi Yukimori's first target must be Akechi Mitsuhide.
A traitor is always more hateful than a foreign enemy. Before killing Mitsuhide Akechi, Nizi Yukimori was too lazy to talk to Hideyoshi Hashiba.
From Yiyin's point of view, it was impossible for him to let the woman who had just lost her child pay for the life of a dead retainer.
Yiyin will never be a good ruler because he has never been a cold-blooded political animal.
Yagyu Munenuki has returned from the Western Kingdom, and the truth about Nizi Katsuhisa's death has been laid on Yoshigan's desk, but Yoshigan does not dare to tell the truth and can only light it with a wry smile and watch it burn to ashes.
The truth is not important, harmony is the most important.
Katsuhisa Niko could only have been killed by the Mori family. Hideyoshi Hashiba spread the rumor in order to make the Kinki Shiba leader stand by and ignore Akechi Mitsuhide's plight. This is the only explanation that Yoshigan can accept.
Nizi Yukimori and Akechi Mitsuhide are both Yoshigan women, and their palms and backs are full of flesh. What's more, this also involves the internal unity of the Shiba Goddess.
Therefore, even if he learned the truth from Yagyu Munenomi, Yoshigan could only bury the truth in history and turn it into dust.
Kinki was in chaos, and Oda Nobunaga and Yoshigan reached a tacit understanding, which was completely destroyed after the Honnoji Incident.
With no money in his hand and a family in turmoil, Yoshigan really didn't know how to interfere with the Oda family.
Akechi Mitsuhide is really a pig. She thought that Yoshigan could pull together the Kinki Allied Forces and the Kanto Allied Forces to bulldoze the Oda family's four million koku territory just like they did with Oda Nobunaga last time.
But the reality is that the food stamp system is in turmoil. Not only is Yiyin unable to spend four million shi on military expenses, it is uncertain how much food it will have to pour into this big hole to finish it off.
His only thought now is to return to Kyoto as soon as possible to ensure that his children and women are alive and no more family members are killed.
As for the four million stone territory of the Oda family, it cannot be moved for the time being, so we can only explore it slowly.
However, Yiyin, who was on his way, was pulled by his sleeve in the Three Rivers Country, and he explained his misery with tears and snot in his nose.
Tokugawa Ieyasu had just crossed from Sakai Port to the Kinki Shiba Territory, and then escaped by boat from Ise Province to return to his homeland.
When she heard that the saint was passing through the border, she was so anxious that she didn't even wash and change clothes. She stopped in front of Yiyin with a running embarrassment, and forced Yiyin to cry until her heart softened, and she could only stop to say a few words of comfort.