This is the reason why the third, fourth and fifth will die first when the boss and the second are fighting, because the boss and the second will not allow others to benefit from it.
Before starting a fight, it is common sense to send the third, fourth, and fifth sons to the battlefield first, and wait until they are all dead before the eldest and second eldest brother take action, and Tokugawa Ieyasu is in the position of being the third oldest, which is neither embarrassing nor embarrassing.
Yoshihiro knew in his heart that he had chosen to preserve the food stamp system, so the funds would be used to rescue the market and would not form a coalition force to attack the Oda family again.
But Tokugawa Ieyasu didn't know, and neither did the Oda family.
Because this layer of window paper that I know and others don't know has not been pierced yet, Tokugawa Ieyasu didn't even want to show his face. He pulled Yoshigoshi's sleeves and cried miserably, just to test Yoshigan's mind.
Although Maeda Toshiie was confined to her family home in Suba, she had been friends with various families under Oda for many years, and she knew the situation of the Oda family very well.
She made fun of Tokugawa Ieyasu because she saw through Tokugawa Ieyasu's intentions and wanted to know the saint's true thoughts.
If the saint really wanted to attack the Oda family, Maeda Toshiie, who had been inside the Oda family for many years, would be the best leader, and her assistance would be indispensable in the crusade against the Oda family.
Yiyin looked at the Tian Li family in front of him, who was still looking down at the child who was not satisfied with the meal, as if he was determined to do whatever he wanted.
After sighing, Yiyin said.
“As the heaven goes, he who wins the hearts and minds of the people will win the world.
So what if I take Oda's four million stones now? Am I going to raise a bunch of guys with ulterior motives?
Akechi Mitsuhide's situation is small. She always thought that without Oda Nobunaga, I could swallow up the Oda family without any scruples and become the master of the world.
She thought she was sacrificing herself and fulfilling the Spo family's great cause.
It's really ridiculous. Where is the position of the Lord of the World that is easy to sit in? The Lord of the World is not competing to see who can kill, but competing to see who can feed others.
If the Sibo family is not rich enough to support 80,000 people, I would rather not be the master of the world.
Let others sit in this crater. I don’t want to leave a mess for the children and harm future generations.”
Maeda Toshiie deeply admired Yoshiyin's transparency. He did not kill people, but wanted to live. This was the ambition only the sages of the heaven had. How could the rulers of the island country have such a vision and awareness.
But when she heard Yiyin talking about raising 80,000 Sibo braids, she couldn't help but laugh.
The Sibo family has expanded several times, receiving rewards for military merits, selecting and promoting talents, and bribing Sibo's martyrs, similar to Sibo's establishment. So far, there have been only two to three thousand Ji warriors who eat the food of the system.
The hard-core crops of six dan per person per year have already burdened the Sibo family with hard expenses of 20,000 to 30,000 dan per year.
The sage wants to raise 80,000 warriors who eat hard-core crops, which is 480,000 koku of welfare food a year. Just thinking about that scene makes Maeda Toshiie's scalp numb.
If that happens one day, how rich will the Spall family be?
But having said that, if the Sibo family can really support 80,000 people in Sibo's establishment, even if Yiyin doesn't want to be the master of the world, everyone will not agree. They must be begging on their knees to force him to do so.
Behind the 80,000 Ji warriors who have no worries about food and clothing are 80,000 families who have no worries about food and clothing. Even a small family with one husband, one wife and three children still has a population of 400,000.
But in fact, 80,000 households must exceed 500,000 people, and the total population of the Wu family is only about one million.
The Shiba family is equivalent to the samurai class that supports half of the population. Is it true that Yi Yin should not be the ruler of the world if he doesn't think so?
He doesn’t want to be the one, and the Wu family doesn’t agree either!
If a saint is not the master of the world, how can such a good hard-core cropping system ensure its continuity?
If the Sibo family does not rule the world, it has no obligation to support the martial arts family in the world. After the saint passes away, how can everyone bear it if the Sibo family governor changes his ways?
It is impossible for everyone to allow the promised hard-core crops to disappear like this! Therefore, the world must belong to the Sibo family! Even if the saint does not want it!
Maeda Toshiie sighed.
"It's no wonder that Akechi Mitsuhide is short-sighted. It's true that the saint had lofty ambitions and a broad mind that far exceeded the generals of the past generations. Only the sages of the Celestial Dynasty can compare.
Killing knife, living sword.
Killing is not a skill, living is the real skill, I would like to thank the saint for all the martial arts families in the world."
Toshiie Maeda hugged his daughter and bowed slightly.
The world of the Wu family is naturally based on Warrior Ji. As long as Warrior Ji has enough food and drink, the world will naturally be peaceful.
Although the sixty-six island nations have a population of 10 million, the only ones who are truly regarded as human beings are the millions of warriors, and the other untouchables are not considered human beings at all.
Therefore, since ancient times, fighting and killing untouchables has always been the true nature of heroes. Only those who kill nobles are considered tyrants.
As a conservative of the samurai family, the biggest difference between Yoshigan and Oda Nobunaga is that he always puts the fundamental interests of the samurai family first.
Oda Nobunaga used innovative policies to weaken the samurai family and strengthen himself, but his death seemed like a joke.
It's really a big joke that a big name with four million koku can't survive even one night in Kyoto.
Rather than saying that Akechi Mitsuhide killed Oda Nobunaga, it is better to say that all samurai families were waiting for Akechi Mitsuhide to kill Oda Nobunaga.
Without the acquiescence and consensus of the samurai families inside and outside Kyoto, how could Oda Nobunaga, who aspired to conquer the world and conquer mountains and rivers, die so aggrievedly with only Akechi Mitsuhide's half-baked motley army.
Having seen through the nature of the Honnoji incident, Yoshigan has a greater sense of crisis than ever before and a better understanding of where his power base lies.
Power is only responsible for the source of power.
Yiyin, who upholds the righteousness of the Wu family, must implement his own ideas and must not betray his own class.
No matter how many years the common people will fall into ignorance and slavery, Yiyin will never be soft-hearted again.
Either he will be supported by the martial arts class and become a god, causing the people of the island nation to fall into a dark theocratic rule.
Either he will be abandoned by the samurai class and fall into the same situation as Oda Nobunaga, surrounded by enemies, and sooner or later he will be stabbed to death by a knife from nowhere.
On the way back to Kinki, Yoshigan had already thought very clearly.
He doesn't care about the rise and dignity of the island nation's people, he only cares about the happiness and well-being of himself and his women and children.
In other words, Yiyin has completely stripped away the last trace of modern people's concept of equality and has become a complete feudal reactionary.
The first priority after he firmed up his belief was to implement his idea of supporting 80,000 Spoelstra and resolutely follow the political line of persuading others with virtue.
As a traditional martial artist, Maeda Toshiie was the first person to reveal his thoughts, and Maeda Toshiie admired his thoughts extremely.
The Wu family has been in chaos for hundreds of years, and no matter how much they like to fight, the Wu family is tired of fighting.
The current situation is not so much that the Ji warriors want to fight, but it is an arms race that cannot be stopped.
In the long period of troubled times, martial arts families all over the world were involved in the law of the jungle where you either die or I live.
Under the guiding ideology of zero-sum game, the Wu family was forced to participate in the war as soon as they were born, and all resources were consumed in the infinite arms race.
The name of the Wu family only has brown rice for tea. What kind of life do you think the middle and lower class Wu families live like? There is no threat, and only Shabi likes this kind of miserable life where he can't even eat white rice!
Now people's minds are at peace, Sibo's new thought has emerged, and the new path of peaceful development has shown its first ray of light in the land of Kanto.
The martial arts class will hold high the great banner of the saint's thoughts, stand tall and proud, and move towards a new era of prosperity, strength, civilization and harmony.
Yiyin and his descendants will also be promoted to the altar in this process, achieving the infinite glory of Sibo's divine authority.