Chapter 1986 Butterflies are flapping and the storm is coming
The situation in Kinki is like ice and fire. The Oda family is approaching civil strife, but the Shiba family is thriving.
After hundreds of years of troubled times and great waves, the minds of the local martial arts have been sharpened to incomparable acuity, and the slow and stupid ones have long since died.
Talents, wealth, and people's hearts are all constantly moving closer to the Shiba family. If this continues, even if the saint does not intervene in the civil war of the Oda family, the turbulent Oda leader will sooner or later collapse on its own.
What no one expected was that a small butterfly flapping its wings in Minamiomi Hino Castle would cause a huge storm and completely ignite the conflict between the central and local governments in Spo.
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Learn more about mountain cities.
After solving the problems of Akechi Mitsuhide and Kijimaru, Yi Bank began to solve the financial crisis of Sakai Port food stamps.
Ozo Changan's visit to Kanto was very successful, and the three powerful clans of Uesugi, Takeda and Hojo were very interested in buying a stake in Shiba Tokura and participating in the food stamp system.
Sanada Nobushige had just given birth to a daughter. As a newly promoted Shiba Goddess, she also expressed concern about Shiba food stamps.
Therefore, after consulting the sage, Ozo Changan simply brought Shima Katsuo in, raised funds from the five Uesugi, Takeda, Hojo and Sanadajima families, and officially announced their settlement in Sakai Port.
Sakai Port was originally waiting for the sage's reaction. After learning that Kanto funds were about to be injected into Shiba Tokura to stabilize the Shiba food stamp system, the run on the bank disappeared naturally.
Finance is all about confidence.
The reason for the crowds in Sibo Tucang was that the food stamps would be turned into waste paper, and the Wu family, the merchants who had a large amount of food stamps, were afraid that their wealth would be wiped out.
But with the endorsement of the sage and the participation of Guandong Capital, the market sentiment changed again.
At this time, we are in troubled times, people are like weeds, and a large amount of money is envied by others if it is kept at home, and it is better to hide it with a few food stamps.
To put it another way, if one day the family business collapses, will it be easier to run away with a stack of food stamps, or will it be easier to run away with the family's copper coins?
Not to mention, the reverse repurchase of food stamps also earns money with interest.
Once it was determined that food stamps could be exchanged for grain copper coins, savers had no interest in withdrawing them. The originally turbulent food stamp exchange market immediately stabilized, maintaining a one-to-one exchange price for grain stamps.
On Yiyin's side, he was very satisfied with Dazang Changan's approach.
He originally hoped that the Spatio food stamps would become a financial tool to unite the Spatios, and he was thinking of forming the Spatio Fed so that the Spatio group could permanently and firmly control the Spatio food stamp system.
Ozo Changan obviously has a brain, and her method of raising funds only among Shiba Goddess is very consistent with Yiyin's thinking, which also allowed her to successfully pass the test and climb to the top of power again.
Under the persuasion of his sister Yukino, Takada Haruno has put aside his business complex and turned to the preparation of a new Shinto religion.
Ozo Changan wanted to do business, and Takata Yono wanted to do Shinto. They each had their own needs, and the transfer of power became very pleasant. On the contrary, Kamao Clan, who worked at the Tongxin Secretariat, was in a bad mood recently.
After returning to Duowen Mountain City, the Tongxin Secretariat once again began to assist the saint in handling government affairs.
Compared with the estrangement and alienation when governing politics in Kanto, the Doshin Secretariat, which played a central role in Tamonyama Castle, brought tremendous pressure to the powerful feudal lords in Kinki Shiba.
The most obvious point lies in the distribution of interests of Sibo Real Estate.
The Shiba real estate, which originally belonged to the small treasury of each feudal clan, has been targeted by the Kamo clan in an attempt to share part of the profits, fill the shortfall of the Shiba food stamp system, and dilute the shares of the Kanto feudal clans.
This approach not only offended the Kanto vassals who tried to get involved in the food stamp system, but also offended the Kinki vassals who clung to the small treasury.
The Spo Center, represented by the Tongxin Secretariat, and the Spo local vassals unknowingly became antagonistic.
At this time, Takada Yono came to Tamon Mountain Castle and formally proposed to the saint a proposal to establish a new Shinto religion.
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Kamojigo walked through the courtyard with a serious look on her face, and the people on both sides of her body saluted her.
Walking onto the porch, I could already faintly hear the sage and Takada Haruno talking, and Kamoujigo couldn't help but snort.
Takada Yono caused such a big mess, and even threw the mess of Sakai Port into the hands of Ozo Changan who was arranged by the saint to take over. He used retreat to advance and started some kind of new Shintoism.
The Takada family, which voluntarily gave up their power in business, relied on the saint's favor to not only fail to take responsibility for the food stamp crisis, but instead jumped out of business, a sideline that the Wu family did not care about, and got involved in Shinto.
There is a saying in the Celestial Dynasty that the major affairs of the country lie in sacrifice and military service. In other words, for a political power, the most important things are conquest and sacrifice.
Although the island country is not a centralized political system like the Celestial Empire, the nature of the political power is the same. It suppresses dissidents with a sword, and religion appeases people's hearts.
In the past, Shintoism was the cornerstone of the emperor's court, and deifying the emperor was the orthodox foundation of the political power.
After Ashikaga Yoshimitsu massacred the emperor's ministers and destroyed Shintoism, the nearly two hundred years of rule by the Ashikaga Shogunate had made the samurai gradually forget the importance of Shintoism.
Until Yi Gin set foot on Shinto again, no one could react immediately. Instead, it was the Takada sisters who thought of this and took the lead.
The Kamo clan naturally hopes to capture the New Shinto religion in the hands of the Tongxin Secretariat. The religion is too powerful and must be controlled in the hands of the Shiba Central Committee.
But the problem is that Pu Shengshi Township doesn't have that much money.
Establishing a religion is very expensive. New Shintoism is still stuck on the ppt planned by Takada Haruno. The horoscope has not yet been written, but the cost of submitting the plan is already astronomical.
Who else has the confidence to engage in this thing except Takada Harano, the Goddess of Wealth of the Shiba family? This is also something Harano Takada did deliberately, in order to scare away other coveted people.
But what annoys the Kamo clan most is not the thieves Takada Yono spends money to seize the new Shinto religion, but two other things.
First, Takata Yonai retreated too decisively.
I don’t know what kind of agreement she reached with Dazo Changan, but she actually let Kanto funds flow into Sakai Port without any obstruction or delay.
This allowed the Kanto capital behind Dazang Changan to quickly enter the Sibo food stamp system, and also caught the Kamo clan off guard, who wanted to dilute their share capital and not allow Kanto to have a say in the food stamp system.
Secondly, in order to obtain the assistance of the Kinki Shiba feudal lords, Takada Yono took the initiative to give up profits, allowing the local feudal lords to dominate the profit distribution of the Shiba real estate and taste the sweetness.
Now, local feudal lords have regarded Siba real estate as private property.
This makes it difficult for the Kamo Clan to reach into their coffers and withdraw the funds from Shiba Real Estate to dilute Kanto Capital's share capital in the food stamp system.
These two incidents made the Kamao clan very unhappy with the calculating Takada Yono.
In her opinion, Takada Yono is a traitor and a loyal person. For his own selfish interests, he has put the Shiba family's economy into hidden dangers. He is really too shrewd and too selfish.
Among the documents in the hand of Kamao clan at the moment, there is a hot potato that has just been discovered, which requires a saint's judgment.