Absorb the outstanding Ji warriors among the people of Sibo territory into the Sibo Tongxin group, and win their hearts with generous salary, knowledge and deeds.
These Ji warriors are the elites of each family, which will inevitably affect the loyalty of each family to their lord and strengthen the cohesion of the Shiba family.
In this way, Yiyin, who has no family members, can still use the Tongxinzhong group to influence the local area, so as to avoid being deceived by the military families scattered in various territories.
Therefore, the Shiba Doshin Clan must not only be selected from the Northern and Southern Iga Clan, but also the entire Shiba family.
No, the numbers of the rewards from the Tongxinzhong have just been announced, and the rest of the Iimori Mountain City can no longer sit still.
Because of the Battle of Shiga-Icun, following Maeda's interests and guarding the river bank northward, they missed the people of Iga who had been established by the Tongxinzhong, so they wrote in blood to ask for orders to join.
It is estimated that in a while, Peking University and the Wu family in the direction of Kyoto will also receive the news, and they will also shout that it is unfair and must squeeze in.
Just because the reward is too great.
Two rewards were given, and the dead Tongxinzhong were taken back by each family without mentioning their deeds.
The reward for a living person can range from fifty dan for knowledge and practice, to as many as a hundred shi for knowledge and practice, and there are even individual cases of nearly 200 shi.
The eyes of other Ji warriors turned red with jealousy.
unfair!
They are all killing people with their heads on their waists, so why do you reward them with three times the reward? Why should you honor your knowledge and deeds?
I can also be loyal to His Highness! I can also swear to the death! I also want to join the Tongxinzhong!
Ji warriors who are self-reliant and brave in martial arts are determined to join the Tongxin people, so the pressure on the existing Tongxin people is great.
Under the auspices of Yukimori Yamazaka, the bi-character flag written in straw ashes has become the military flag of the Tongxin Army and a holy relic of the military soul.
All the people of the same mind swore a blood oath in front of it, to be loyal to their lord, and to fight to the death without retreating.
Around the Tongxinzhong, the group with the greatest rewards from the Shiba family, various Ji samurai families have become competitive.
Money moves people's hearts, and this is how interest groups unite.
The military flag is not a flag indicating identity such as a horse seal, formation flag, or pointing flag, and has a completely different meaning.
Only a few daimyo who were brave and good at fighting were equipped with military flags.
Once the military flag is summoned, the warrior Ji he belongs to will not retreat until death.
Only the victorious military family has the courage to equip the military flag. Only by constantly watering it with victory can the military flag fly and the spirit of the army remain.
What Tongxinzhong did was to connect the life of the Hime Warriors with the white cloth that had been torn apart in the battle.
As long as the flag is there and the people are there, if the flag is destroyed, people will die.
No wonder Mitsuhide Akechi chuckled secretly, like a female fox who stole a chicken.
The Spoelstra family's fundamentals are solid.
Yiyin looked on coldly and didn't care about these things. In fact, he didn't need to do anything.
Twice before and after, a total of thirteen thousand shi Zhixing was thrown. What else did he need to do?
Need not.
Some Ji warriors kneeled down to him with red eyes, begging to be his lackeys.
Japan's total stone master is twenty million koku, and thirteen thousand koku Zhixing is enough for these warriors to unite around him like crazy.
Let him take whatever he wants and control life and death.
As long as he can continue to win and provide enough benefits to his colleagues in every battle, they will always be the loyal dogs of the Spall family.
The problem is that land is limited. There is nothing that Yoshino can do, and neither can Akechi Mitsuhide.
This is the contradiction between the stubborn disease of the samurai society, the growing material needs of the samurai warriors, and the limited land.
The Ashikaga Shogunate's method was to use three levels of management: the shogunate, the guardians, and the samurai family, leaving the responsibility to the guardians, and letting the samurai seek rewards from the guardians.
But this method of shifting the blame has been used for more than a hundred years and has reached its limit.
The protection of various countries collapsed, and samurai families from all over the country sought greater benefits, and the protection system of the Ashikaga Shogunate was in danger.
Given the general trend, Yiyin could only choose to join it, fight with other martial arts families, seize territory and benefits, and share the profits with the martial arts families under his command.
This is a road of no return, but no one can do anything but bite the bullet and go on until the family business weakens and perishes.
At least, the Spo family's current direct leadership is enough to support the donation of Yiyin.
He was weak after the war and needed rest.
Since he was fine, Mitsuhide Akechi no longer bothered him with military matters and bowed his head to say goodbye.
Another day passed, and the subsequent effects of the Yiyin breakout gradually became apparent.
The biggest change lies in the morale of the Sanhao Army.
The last time the Miyoshi family invaded Jinji, they beat the shogunate so hard that they couldn't even lift their heads.
The confrontation lasted for many days, and the Mihaoshi family was finally repelled by Liujiaoding, who was waiting for work.
So this time, the ministers avoided the battle one after another, and Ashikaga Yoshiteru had no choice but to defend and not dare to attack.
Because the shogunate army was afraid of the Miyoshi Army, their morale could not improve.
But after Yiyin broke through, things changed.
No matter what excuses the Sanhaos family gives, they cannot escape from one reality.
Settsu's ten reserve troops couldn't even defeat the Shiba family's thirty mounted warriors. How shameful!
The Awa clan was beaten by the Iga clan and lost 10% of their value, leaving them feeling frightened.
After the Miyoshi family returned home, in order to cover up their incompetence, they emphasized the power of the Sibo army.
In particular, in order to absolve themselves of their own responsibilities, the Settsu people tried their best to publicize the horror of Shiba Yiyin, which made the Miyoshi family fearful of the enemy.
This is funny.
The shogunate army is afraid of the Miyoshi family, and the Miyoshi family is afraid of the Shiba family, and the legendary powerful Shiba army is already half dead.
The Iga troops fought for more than 20 days and lost 20% of their army.
They are just Chinese, not a regular martial arts family. They have not collapsed until now, and they all rely on Yiyin's heroic power in hundreds of battles.
But even if the morale is still there, we can't fight anymore.
When Chinese people go to war, their whole families go out. Although there are many Ji warriors, when losses occur, every family wears sackcloth and wears filial piety.
The loss was 20%, and at least two or three Ji warriors died in each family.
They are all the strong laborers of the family, and the Chinese people have not completed their nationalization, so it is inevitable that they will be miserable.
It really can't be fought anymore, otherwise it will inevitably collapse.
Ashikaga Yoshiteru also knew that it was time to call it a day.
This time Sanhao Changqing divided his troops to cross the river. What a good opportunity, he could completely eat up part of the Sanhao family's troops.
However, the shogunate and the Kitanomi samurai lost half of their men, and they were so distressed that they refused to fight any more.
This incident made her completely aware.
These martial arts families are all thinking about preserving their strength, and this battle really cannot be fought.
The same goes for Sanhao Changqing, which cannot continue to persist.
The influence of enemies of the Wu family and enemies of Buddha is spreading every day. The territory in the rear frequently warns her to return to the army as soon as possible.
The Awa clan and the Settsu clan sent troops to ambush Shiba Yoshigan this time, and the trouble of returning home in vain also made her military morale confused and she had no time to fight again.
Shinohara Chofusa was a powerful retainer in the Awa Kokubu family, and Miyoshi Choitsut was a powerful family elder in the Miyoshi clan.
In this battle, both sides suffered heavy casualties.
Shinohara Chofusa felt that it was incredible that Miyoshi Choitsu's ten reserve troops could not even capture thirty knights.
He should commit seppuku to avoid making people laugh.
The three good things are long-lasting and dissatisfied.
You are awesome. Go and try it. Anyone who encounters a pervert like Shiba Yiyin will be numb.
The two sides couldn't argue, but Matsunaga Hide, the instigator, was allowed to pass safely.
Shiba Yoshigan is so powerful that killing him is right. Matsunaga Hide is right and he should be killed.
Unfortunately, it failed.
The losses suffered by the two groups were too great, and they returned in vain. None of the dead or injured Wu family received any military honors, so naturally they were very resentful, which even damaged the prestige of Sanhao Changqing.
Miyoshi Nagakei had to lament that the Ashikaga family's strength was not exhausted. After many setbacks, she also started to think about negotiating a retreat.
Unless our army doesn't work hard, the enemy's army will be in trouble.