Eight hundred and forty-eighth chapter Chang'an on the law
Dazang Changan fell to the ground and kowtowed, saying.
"Odaisho, I am a descendant of Yamato Ozo-ryu. I have studied Sarugaku and am from a humble background.
Today I dare to ask, is the difference between the military family and the common people really insurmountable?"
Sibo Yiyin is worried about famine these days. The fundamental reason is that the Wu family does not treat civilians as human beings.
He had just read the letter, and Maeda vaguely mentioned the reason why Dazang Changan went to Kanto. At this time, he saw that she was not following the rules and asked questions rashly, which made her feel even worse.
Naomasa Ii, who was serving beside him, had already cursed.
"Bold! Who are you? How dare you go up and question the lord? Do you understand the importance of dignity?"
Yiyin stretched out his hand to stop her, looked at Dazang Changan who was lying on the ground, and said.
"I don't know anything about Sarugaku Gagaku, and I don't care whether you are Ozo or Okubo. But I can tell you that there is a world of difference between samurai and civilians, just like humans and pigs and dogs.
Are you desperate? Are you unconvinced? But you should be glad that these are troubled times.
In the troubled times, the Wu family's shogunate declined and the Wu family's public rites were ruined, which gave the common people a chance to get ahead.
That's why you can be promoted to become a warrior Ji, instead of being in a lowly career like your ancestors did for generations and never being able to turn around again.
But for this opportunity, you have to fight for it with your life, rather than pity and blame yourself in front of me. The right path in the world is vicissitudes of life, who lives a life that is not tired or miserable? If you have grievances, don't I?
But can resentment solve problems? We must become people who can solve problems! If you are capable and can do things, I will not be stingy with my rewards."
Dazang Changan straightened up, bowed to the ground again, and said.
"Thank you, Otai Suo!"
Yiyin looked at Dazang Changan. What he said just now seemed to be addressed to her, but it was not to vent his depression.
Now that he had said it, he felt much more comfortable and simply asked.
"If you dare to ask me that, you are naturally arrogant. Maeda said that you are talented and proficient in domestic political security.
Then let me ask you, how is the internal affairs of our Si Bo family?"
Dazang Changan hesitated and said nothing, Shiba Yiyin saw her hesitation and laughed.
"What, where is the courage to question me just now? If you have any talent, show it to me."
Dazang Changan bit his lower lip, remained silent for a long time, and finally said through gritted teeth.
"The imperial office clearly knows that Sibo's family is a mess and the internal affairs are extremely bad."
Ii Naomasa glared at this bold newcomer, but Yoshigami chuckled.
"How is it so bad? Come and let me hear it."
As soon as Dazang Changan said these words, he knew that he had no way out.
If she doesn't make it clear today, she will be slandering your Majesty and making irresponsible remarks about the family affairs. There will be no place for her in the Sibo family. Why not just make everything clear and fight for her own future.
she said.
“In recent years, the division of labor among various positions in Spoland has been unclear, and Spoelstra is not expected to last long.
Niko-sama, Maeda-sama, and Akechi-sama are all secretive. If we continue like this, sooner or later there will be trouble."
Yiyin nodded.
When he left Kinji in a hurry, he simply arranged for Kinji to lead the Spo. The method of checks and balances was too crude, and he was also aware of its drawbacks.
Seeing that he was silent, Dazang Changan continued speaking bravely.
“When the Muromachi shogunate was established, the first Ashikaga shoguns used the Kenbu style as the program, established new samurai laws, and gradually replaced the imperial family system with the guardian system.
The shogunate granted service positions such as guardians, guardian dais, jitoudai, jitoudai, and the third and fourth posts in various countries to win over relatives and powerful warrior families, and to check and balance each other layer by layer.
The more than 200 royal palaces of the Ashikaga Shogun family were also assigned to these guardian daimyo and their grounds to maintain, and ministers were dispatched to inspect them regularly.
The Shiba family was revived, but they did not establish an effective system and only learned the superficial knowledge of the imperial palace.
The Ashikaga Shogun's family arranged so many laws and regulations, but the imperial palace was eventually swallowed up by the local samurai family. I fear that the Shiba Imperial Palace would be even worse and would not be able to last for two generations.
As for the distribution of power in recent years, Lord Maeda holds the power of command, Lord Nizi manages internal affairs, and Lord Akechi has the power to declare war. It seems that the three powers are separated, but in fact the powers are unclear.
The power of the Wu family is nothing more than the power to collect food and fodder and mobilize the military, that is, the power of military and food service. All three of them can say that they have some involvement in this power, but they can all say that they do not have it. The boundary of power is too blurry."
Yiyin glanced at Dazang Chang'an. This woman was also willing to risk her life. She really dared to say it. However, she still had reservations and did not say anything clearly.
What Shiba discovered was the little secret between Shiba Yoshigan and Akechi Mitsuhide, and was the beginning of the plan to occupy the magpie's nest.
Yiyin had no plans to take back the materials that were given out, and they were left to the heirs. As for where the heirs were? In the future, he would give them to Ji Ji, who got the Sibo materials.
The real power is financial power, personnel power, and military power. These three are the most deadly things.
Dazang Changan dared to talk about military and food services, which is the power to recruit soldiers and tax, but he did not dare to mention these three powers. He also saw Sibo Yiyin's intentions clearly.
Yoshigan does not want to have clear powers and responsibilities at all, as ambiguity represents contradiction. It is most beneficial to him, the master far away in Kanto, that the three people who stay in the near future check and balance each other.
Yiyin smiled and said to Dazang Changan.
"I have my own arrangements for the last few weeks.
Now, please tell me, how is Kantong Shibo Ling? How is Kantong Palace?"
Dazang Changan bowed and said.
"Otaisuo, I've already said it.
When the Muromachi shogunate was established, the first Ashikaga shogun took the Kenbu style as the program and established new samurai laws.
The biggest problem with the Sibo family is that there are no rules."
Her tone was decisive, Yoshigan was silent, and Naomasa Ii next to her also looked at her sideways, this guy really dared to speak.
Yiyin asked.
"What is the law?"
Dazang Changan said solemnly.
"What kind of power can the emperor know?"
"The Legalists of the Celestial Dynasty?"
"Hi!"
"What does this have to do with the laws of the Shiba family?"
Dazang Changan saw Yiyin staring at her seriously, and his fingers trembled slightly. Whether he can make a big splash and be reused depends on this moment.
"Magic techniques are the rules.
Law, establish rules and momentum, use rules and techniques to bypass rules.
And these rules are the martial law."
Yiyin's eyes filled with anger.
"You mean my Shiba family has no rules?"
Dazang Changan said without flinching.
"The rules of the Shiba family are to stick to the rules and follow the traditions of the samurai family. This is good for the samurai family below, but it is not good for you at the Imperial Palace."
Yiyin's angry face condensed and he looked thoughtful.
Dazang Changan said again.
"The legalists of the Celestial Dynasty explain the rules and regulations thoroughly.
The superior establishes rules, which is Dharma. Establishing rules that are beneficial to oneself is Situation. Using loopholes in the rules established by oneself to suppress dissidents is technique.
The Imperial Palace is a genius, unrivaled in battle, and is a God-given superior. But you are willing to be imprisoned, and you are entangled in the customary agreement with the warriors under you.