Chapter eight hundred and eighty fifth forced to become a prostitute
Before Shiba Yoshigan could continue his deception, Uesugi Teruhora had already chuckled, picked up the Biji flag discarded by Yoshigan, and said.
"Since the imperial office does not want this military flag, I shamelessly ask you to give it to me.
I will carry this Bizi flag, fight side by side with you, fulfill your wish, and restore order to the world."
Everyone in Uesugi took a breath of air. Although everyone was secretive, they all knew that there was some ambiguity between the two masters of Uesugi Shiba.
Now both sides are declaring their ambitions together in the government hall. Does this mean they form an alliance to conquer the world? The Ashikaga General's head is going to be green.
The Echigo samurai family originally just wanted to occupy the territory in Kanto. If they couldn't occupy it, they might as well grab a ticket and return to their hometown.
But now the two lords have stated that they want to do something big and are not allowed to grab food. Because we want more, rebuild the order in Guandong, and even vaguely point to the world.
Regardless of whether this obscure meaning was true or not, it still shocked everyone in Uesugi. Only Yoshigine glanced at Teru Uesugi and watched her carefully holding the flag, feeling uncomfortable in his heart.
Shiba Yoshigan originally just wanted to fool the Uesugi people, and he had a sign of great righteousness to suppress them from grabbing food. However, Uesugi Teruhora took the opportunity to interrupt, and they really turned into a cooperation between the two parties to conquer the world.
Ashikaga Yoshiteru... Yoshigan didn't want to marry her, he just used the tiger skin from the Odaisho to talk some nonsense.
It is normal for the direct descendants of the Genji family in Hanoi to say that they want to restore order and stabilize the world. The world of the Wu family was originally the direct descendant of the Genji family in Hanoi.
But as soon as Terutora Uesugi intervened, the meaning completely changed! Now it has become an adulterer, conspiring to cuckold the general and seize the family property. Who does this mean Yoshihiro Shiba is?
Sure enough, the gazes of the martial artists below became ambiguous, which made Shiba Yiyin feel internally hurt.
Uesugi Teruhora really knows how to take advantage of the opportunity to get on the ladder, and Yoshigine can't deny it at this time, so that all his previous efforts will be in vain.
He gave Terutora Uesugi a hard look, this guy is not a good person.
Yoshigan wrote that he was disgusted with the filthy land and wished for the pure land, which has a very deep religious meaning. The Bishamon flag that Uesugi Teruhu took away also represents Bishamonten, the Buddhist protector.
Outsiders must have thought that this was a discussion between the two, and the meaning of this interaction was extremely ambiguous. In fact, it was just CP that Uesugi Teruhu forced on.
Yiyin thought about it for a long time, but decided not to be entangled anymore, and changed the topic.
"It's just a flag, if you like it, take it.
Dear ladies, please listen to me.
The Hojo family has been cultivated for three generations and has strong strength. We must not underestimate the enemy. A lion fights a rabbit with all its strength, and our opponent is by no means a weakling.
Entering the Guandong Plain this time, the two sides not only competed in military terms, but also in political, economic, and religious terms.
Since the establishment of Odawara Castle, various temples of the Pure Land Sect have been continuously persuaded to move to the castle grounds. There are more than 20 temples with famous names and provenances.
I wrote "I am disgusted with the filthy land, and I am happy to seek the pure land", and I set it as the flag of disgust and happiness.
It is not only an expectation for the future, but also a show of goodwill and a deterrent. I hope that the Pure Land Sect will not participate in the fight between the Wu family."
Teruhora Uesugi nodded, and all the wise men sitting there looked thoughtful.
Japan has been barren since ancient times. When people are in material poverty, they will inevitably pursue spiritual comfort. Religion is always a topic that cannot be avoided.
The Shinto religion that built momentum for the emperor had been destroyed by Ashikaga Yoshimitsu, but the Buddhist sects alone were an extremely complex system.
Japanese Buddhism is mainly divided into three parts.
One is the Nanto Rokushu. Before Japan built Kyoto, it was based on the Nara Basin in Yamato, and today it is also called Nanto.
The temples include Kofukuji Temple, Todaiji Temple and other seven major temples in the southern capital. When they were most prosperous, the nuns of the temples were called Nara Buddhist priests and played a decisive role.
Today's Nandu Six Sects are no longer as good as they used to be. The Hosho Sect even took Kofukuji Temple to the Koyasan Shingon Sect to seek refuge.
The second one is the three schools of Zen.
Among the three sects, the Rinzai sect is the most prosperous. It has been the leader of the nun system in the shogunate for a long time and has obtained many benefits for the sect.
During the Kamakura shogunate period, the shogunate established the Kamakura Five Mountains. During the Muromachi shogunate period, Ashikaga Shogun imitated the Kamakura Five Mountains and established the Kyoto Five Mountains in Yamashiro Country, which was regarded as a sign of the prosperity of Zen Buddhism.
It's just that nowadays, the three schools of Zen Buddhism are not as good as before, and they rarely involve themselves in worldly disputes.
The third one is the two Heian sects of Japanese Buddhism, which are the most deeply involved in the secular world.
The Heian sects are the two sects of Buddhism that entered Japan during the Heian period of the Emperor's court, referring to the Tendai sect and the Shingon sect.
The headquarters of the Tendai Sect is at the Enryaku-ji Temple on Mount Hiei. When it was prosperous in those days, Master Yama was jointly known as Master Nara of the Six Nanto Sects, and they were representatives of the armed forces of Buddhism.
Later, two saints emerged from the Tendai Sect. One was Nichiren, who founded the Nichiren Hokage Sect. The second was Horan, who founded the Pure Land Sect of Japan.
Tiantai Zong respected the Lotus Sutra, and its teachings were influenced by Buddhism in the Tang Dynasty. The Buddhist teachings are profound but difficult to understand.
After that, the populist ideas of Buddhism in the Song Dynasty spread and influenced the new generation of Tiantai nuns. Only then did Nichiren and Horan appear.
Their thoughts are to educate believers with simple and clear Buddhist principles, so that Buddhism can be spread on a large scale, rather than just a game for a few upper-class nobles.
The Tendai Sect was also known as the Lotus Sect, but the Nichiren Sect came from behind and aroused the fear of the sect. The Tendai sect took the opportunity to massacre the Nichiren sect's main sect, leading to the decline of the Nichiren sect.
From then on, the Nichiren Sect called itself the Lotus Sect, while the Tendai Sect had no shame in calling itself the Lotus Sect.
However, the Pure Land Sect of the Horan lineage had long had a bird's-eye view. Far away from Kyoto, it expanded its beliefs in the Kanto Plain and became the main school of Buddhism influenced by Japan's Song Dynasty.
One of Faran's disciples, Shinran, went even more extreme than the Pure Land sect and founded the Pure Land Shin sect, also known as the Ichixiang sect.
Shinran was excluded from Kanto by the Pure Land Sect, and was slandered by Buddhist sects in Kyoto. Finally, she was exiled to Hokurikudo, making Hokurikudo the place where the Ichigo Sect had the greatest influence.
Ichijo Buddhism, Nichiren Buddhism, and Pure Land Buddhism are all Buddhist sects that absorbed Buddhism from the Song Dynasty during the Kamakura Period and followed the line of popularization. They have a large number of people and a solid foundation.
Especially the Yixiang sect, after the eighth generation of Dharma masters established the shōguan system, its organizational power is the strongest among all Buddhist sects, and it can be called a famous nun.
The originally powerful Nichiren sect was destroyed by the Tendai sect, and could no longer suppress the Ichiko sect, which also took the lower-level route. It could only retreat to Shoucheng and spread among merchants and craftsmen, surviving.
However, the Pure Land Sect, which traveled far away to Kamakura in Kanto, became a dominant sect and gradually became the largest sect in Kanto.
After the Tiantai Sect was divided into these three sects, its vitality was severely damaged. However, the sect had a strong foundation, had good relations with the shogunate, and took the upper-level route of being friendly to the samurai family.
The other branch of the two Heian sects is the Shingon sect.
Although it has been split into two factions, Wakayama and Koyasan, the old and new factions, the old faction also absorbed the Hosō Sect of Nanto and controlled the ancient Nara lands headed by Kofukuji Temple.
The Second Ping An Sect and its branch sects were deeply involved in secular struggles, and their influence became stronger and stronger. However, the Six Nandu Sects and the three Zen sects gradually declined and gradually became low-key mascots.
Nowadays in the world, Kyushu, Western Kingdom, Shikoku and other places, the power of Nanman Sect is growing rapidly.
In recent years, the Yixiang Sect has been entrenched in Shishan to resist the Nanman Sect. The southern capital is controlled by the Shingon Sect, and the most influential one on the Kyoto shogunate is the Tendai Sect.