Fang Yi pulled away from the greetings, stood in the shade of the black gold pillar, and straightened his sleeves lightly.
Five feet away, under the corner, Yu Sheng, who was talking to Zi Zhuo, caught a glimpse of her, exchanged a few words with Zi Zhuo, then stepped forward and said with a gentle smile, "Fellow Taoist Fan Yi, I haven't seen you for many years.
I haven’t congratulated fellow Taoist yet on becoming the leader of the Yitian Clan.”
Fang Yi replied humbly, "It's just the people in the clan who love me."
The Yitian Clan never chooses a clan leader based only on strength, but also on decision-making, insight, and leadership. Everything is based on the long-term inheritance of the clan.
During the incident at the Jiuxiao Linglong Meeting, she discovered that the old patriarch Min Tian and another candidate Zhu Yi were secretly siding with the East Lake Dharma Assembly. This also showed that the decision-makers in the clan were betting on the Yuhao fragments.
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Under this situation, Zhu Yi, who was responsible for contacting the Donghu Dharma Association, became the default leader of the Yitian clan, while she, who supported Taiyi, became an outcast.
At that time, the confrontation between the Donghu Dharma Association and Taiyi was extremely sharp. In order not to offend the Donghu Dharma Association, the old patriarch put her under house arrest as soon as she returned to the clan. The elders also discussed stripping her of her candidacy.
Later, when the Master of Economics was suppressed, the Donghu Dharma Assembly was disbanded, and Taiyi gained the upper hand in the struggle, the clan suspended this plan.
When she stepped out of the room, she knew that things were not going well between her and the old patriarch, Zhu Yi, so she directly used the impeachment order to attack the decision-making team headed by the old patriarch and denounced them as fatuous.
For this matter, her clan uncle Xiaogao gave up the opportunity to reincarnate and rebuild, and used his last moment to help her gain a firm foothold in the clan.
Not to mention the intrigues, cliques, and fighting for hundreds of years, she finally succeeded.
Over the past few hundred years, she has been using her resources to make deals with Taiyi. Taiyi's power and the exposure of Zhan Changfeng Ziwei Emperor Star also prove that her insight is higher than that of the old patriarch.
Most of the people in the clan eventually sided with her.
There is one shortcoming -
She reminded Yu Sheng in a secret message, "Zhu Yi, my clan, has taken a small number of people away and has defected to Xiao Penglai. According to the latest news, Xiao Penglai may support the Fu Gong League."
"Little Penglai?" It's not that Yu Sheng doesn't know it, but her impression of Little Penglai still remains on the Penglai Wonderland Splitter.
At that time, Shangzun Jingye, who madly supported the fragmented body plan, was defeated by Zhan Changfeng and sent to the prison of the Tiandao Alliance. Xu Hongyunzi Tianzun wanted to get rid of the trend of supporting fragmented bodies in the immortal way and took action to rectify the immortal way.
This move ignited the anger of some Immortal forces who believed in doing business as the leader. In protest, they moved out of the Holy Land and established Xiao Penglai.
After that, their voices seemed to disappear.
Why did Zhu Yi go to them? Has Xiao Penglai not given up on the business plan of Shang Zun and the fragmentary body?
This is not a good place for a detailed discussion. Yu Sheng asked, "Can we talk about it after the meeting?"
"Of course you can."
Yu Sheng then transferred the conversation to Wei Daoting, "Fellow Taoist Fanyi, would you like to become a member of Wei Daoting?"
Fang Yi shook his head, "Yitian will never stand for any camp, but he can give priority to transactions with the Wei Dao Army and its member forces."
This is also clearly not taking sides, but secretly taking sides.
The main purpose of her visit this time was to see openly and openly what kind of influence the members of Wei Daoting had, and by the way, she conveyed the news about the replacement of old and new patriarchs of the Yitian clan and their preference for Wei Daoting.
Yu Sheng respected her choice, and her decision to help Wei Daoting was a great help.
While the two were chatting, they suddenly heard the noise in the temple becoming lower. With the singing and chanting, Fang Yi looked outside and said jokingly, "Is your high priest going to start his own business?"
"It's a part-time job at most."
The group of people who came in at this moment, headed by two people, were Wu Feiyu and a group of witch spirits from the Immortal Temple.
But listen to that chant——
"Priest Tai, the chief of Wuling Mountain has arrived."
"The deputy head of Wuling Mountain, Master You, has arrived."
"The deputy commander of Wulingshan Changchun Division has arrived."
"Master Xia, the deputy commander of Wuling Mountain, has arrived."
"Deputy Commander Chang Qiu of Wuling Mountain has arrived."
"The deputy commander of Wuling Mountain, Dongshi, has arrived."
The first two are practicing witchcraft, and the last four are purely cultivating natural totems.
Just look at the high priest and mountain chief walking at the front, wearing a black robe and a hood covering most of his face. Where he was moving, the wind picked up the corners of his robe, as fierce as thunder.
Master Yiyou, who was half a step behind, had a handsome face and an approachable face. He always had a kind smile in his eyes. His pace was no slower than that of the high priest, but it was like taking a leisurely stroll in a courtyard.
The four people walking together at the back also have their own characteristics. Master Chun is wearing a white shirt and a green silk gauze robe. He is very old and holds a bamboo staff. He has a white beard stretching across his chest. He is the previous king of the Nan'an Dynasty and has profound knowledge of the divine pattern of spring.
The degree is higher than that of the current king. For this matter that may be related to the great changes in the wizarding world, the current king invited him out of the mountain again and joined the wizarding mountain as a practitioner of the divine pattern of spring.
Master Xia was the strongest, with sword-like eyebrows and starry eyes, short red hair, a red-yellow ribbon tied around his head, a sleeveless vest, fat-leg pants, and a ribbon of the same color around his waist. As he entered, the hall
The temperature inside has risen quite a bit.
Master Qiu is dressed in colorful clothes, has a slim figure, a gentle temperament, is lofty and warm, and cannot be blasphemed. He is holding a rattan basket full of fruits...
Master Dong has white robes and silver hair, a stern face, and his whole body seems to be covered with wind knives, making it difficult to approach.
Wu Feiyu originally wanted to persuade these practitioners of witchcraft and totems to create a Taoist Friendship Association and join the Wei Daoting to revive the reputation of witch spirits. However, these witch spirits must give her the first position, and
It's annoying to persuade and make trouble at the same time.
But Fan Guifan, she herself knew that in the eyes of all the witch spirits, she had the highest reputation, and Taiyi was behind her. Only with her presence could the witch spirits return to the center circle of the Nine Heavens.
Taking into account Taiyi's situation, she finally chose herself to be the leader, and unceremoniously selected five deputy mountain chiefs for herself. After all, the subsequent development of Wuling Mountain may involve recruiting students, inheriting the way of witchcraft and totems.
She didn't want to meddle in such matters as Tao and other matters.
As the only practitioner of the Way of Witchcraft other than herself, Yiyou Wuling must be among the deputy mountain chiefs.
The other nine totem masters are the natural divine patterns of spring, the natural divine patterns of summer, the natural divine patterns of autumn, and the natural divine patterns of winter. They all have the combat power of the virtual return level.
Among the nine heavens, natural divine patterns are also relatively rare. On the list that Wu Feiyu currently has, there are only fifty-six types of natural divine patterns that are being passed down. Among them, the number of practitioners of the four divine patterns of spring, summer, autumn, and winter is at the forefront.
, and only among them, the nine-marked totem master with the ability to return to the void has appeared.
According to her idea, if a nine-mark totem master appears among the natural divine patterns in the future, she will add a deputy mountain chief.
For something as special as divine patterns, it is better for the leader of a type of divine pattern to teach or lead practitioners of the same type of divine pattern.
As for the way of witchcraft, it can actually be integrated with the way of totem, but the two practice directions are different. One originates from the totem, learns the means of communicating with heaven and earth from the totem, and then cultivates the witchcraft power that can communicate with the ghosts and gods of heaven and earth.
The totem way is to communicate with the totem itself and borrow the corresponding divine power.
There is no need to say who is better or worse, it just provides more choices for wizard spirits.
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