Yu Sheng read out, "The new system is the same as the Tao, and you are a god who protects the sky and governs the world..."
"Xuanhua on behalf of heaven" is a word often used by princes and emperors to define themselves and the existence of their forces, with the goal of targeting the common people.
But does the common people have hope?
Sometimes people need a savior and a leader, and sometimes they regard beings higher than themselves as the masterminds behind the scenes, unwilling to let "God" play with their fate.
This is a difficult proposition after all.
Zhan Changfeng had always positioned Taiyi as Daitian Xuanhua in her early years. Although this was only her initial stage of action plan, its flaws were finally exposed when Taiyi unified Zhutian.
The fact that the superiors such as Yandu raised an issue was one, and the faint dissatisfaction revealed by the monks at all levels was the other.
Among them, there is no escape from the struggle for luck, faith, material sources and other star resources. Even the low-level monks who unilaterally accept the benefits of Taiyi's various policies will blame Taiyi for monopolizing resources due to some dissatisfaction.
suppressed their growth.
Even though the Taiyi ministers and generals who have been selected through many levels and are recognized to be in a good state of mind are not willing to have more contact with outside monks and Dharma lineages, because most of them are asking for something, praying for something, and a small number of them are being attentive.
His attitude hides covetousness and dissatisfaction.
Most of the generals of Taiyi do not follow the path of faith or merit. They may have been born in a certain dharma lineage, or they are ancestors of the same lineage. After all, they are good at walking alone, rather than dragging a lot of sentient beings with them.
If you don't stay away from the common people, you will probably be disgusted by the sight of it, and it will lead to a life-and-death ending, just like the annihilation of the forces that govern the common people in history.
Protecting the heavens and governing the world is the new Shinto program decided by Zhan Changfeng from the beginning. Protecting the order of the heavens and repairing the loopholes in the star realm have become the first principles of the imperial court. Previously, Xuanhua of Daitian was ranked first, just to quickly accumulate the world.
power.
Now, it’s time to reposition.
Under the first principle of protecting heaven and governing the world, we will continue to perform our duties of declaring heaven and protecting the people as appropriate.
This is greatly reflected in the priesthood.
Imperial Court Priesthood List——
Protector of the World Dragon God (Ji Yilong Zun): The head of the Heavenly Dragon God, leading ten tribes of Heavenly Dragon Gods to guard Zhu Tianxukong.
The God of Wealth that relieves misfortunes (Shangzun Zhengqing): Calculate the changes in fortune, fortune and misfortune, and weigh the length of wealth.
The functions of the four assistants remain unchanged, except for the vacancy of the chief minister who is responsible for life and death on behalf of the king. The high priest Wu Feiyu is in charge of laws, sacrifices, education, and the scepter of vows; the left assistant Lan Qiusheng is responsible for recording major events and observing the world; the right Bi
Qin is good at supervising and supervising the national destiny.
Si Ming Di Jun (Ning Gui Zun): supervises the behavior of the priests, supervises the affairs of the ministers, and is in charge of the emperor's edicts.
Emperor Tiangui (Venerable Xuanyi): is in charge of military affairs, holds the talisman of the entire army, and is also the master of the Tianji Hall of the Taiyi War Palace.
Emperor Xuanyuan: one of the ten gods of war in Taiyi Zhan Palace’s Killing Palace, and the master of Yantian Zhan Palace Ce Hall.
Grand Marshal Dingtian (Venerable Zhao Xuan): Sizhenwu Legion, with a total of eight million Lingjian Generals, is mainly responsible for external garrison.
The three great heavenly masters: Ancestor Ji, Taoist Xintang, and Ancestor Changchen. (These three are all the ancestors of a great lineage, and the last two are from Zhutian. When the emperor wanted to get involved in Taiyi, he joined through the Zhan Palace)
Seven Halls: The chief officers all need Taoism and Huixu, the assistant officers all need Taoism and Lingjian, the Tianshu Hall is in charge of military affairs and celestial phenomena (the Tiangui Emperor is in charge);
The Tianquan Hall is in charge (Venerable Zi Zhuo takes the throne, and the Venerable Lingxun leaves the Tianquan Hall);
Tianxuan Palace master fortifications (Yan Ce, Wu Mu and other heavenly monarchs entered the star realm to hone their skills, and Lord Yuanfu Ling Weichu took charge of the official position);
Tianji Palace is the master of wealth.
Yuheng Palace is in charge of the defense of the imperial domain (Yu Yao and other heavenly kings go to the star realm to hone their skills, and Dingtian Grand Marshal takes charge of it);
Kaiyang Palace is in charge of punishment and prison (Gongbo Nantian’s official position as monarch is retained);
The restructuring of Yaoguang Palace is yet to be decided, and the Hell Totem Army controlled by Shuo Yu and the Huangtian Army controlled by Shan Shui Jin have been confirmed to belong to it.
The Marshal of the Fire Department, Tantai Chengwang Venerable (facing the land), and the Water Marshal, the Venerable Yang Zhu (facing the sea).
There are also eight sages who are independent and directly obey the emperor's orders: the fire-bending master engineer master, the Lingxun master, the Xinglin doctor Ximen, the former Wu Tianmen head Wu Ding, and the wise words from Zhu Tian.
Taoist, seize the noble master, burn the harp in the building, Taoist in Sanqiu.
Star Guardian Envoy——
Qianzhen Emperor (Venerable Dragon Turtle): Pardoned and granted the title of Demon Emperor, with jurisdiction over the demon clan within the territory of Taiyi Xuantian.
Emperor Heguang: Guards the Fengyun Realm and is the head of the gods in the Fengyun Realm.
Aquatic Venerable: Guards the Beiluo Realm and is the head of all the gods in the Beiluo Realm.
The guardian envoys of Morin, Linsa, Dongwu, Hexian, Baiya, and Longci are yet to be determined.
The tribe of the Twelve Earth Dragon Gods: alone controls the dangerous mountains and rivers of the great realms. They are of the same rank as the guardian envoys of the realm.
Tribe of the Twelve Sea Dragon Gods: They alone control the dangerous sea areas of the great realms. They are at the same level as the guardian envoys of the realms.
In addition, Lingjian supernatural power-level heavenly officials and generals were gradually decentralized, and thousands of mountain gods and river gods were pardoned and granted the title of pardon.
As for the War Palace, it is mainly responsible for recruiting troops and conducting some military tasks, exploration tasks, and pioneering tasks.
Taiyi War Palace: in charge of all war palaces, directly under the jurisdiction of Shanhai, Fengyun, and Zhutian War Palace. Emperor Tiangui (the master of the Tianji Hall), Venerable Sikong (the master of the General Affairs Hall), and the seats of the ten war gods (Emperor Xuanyuan ranks first, and the others are still in charge)
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Yantian War Palace: Emperor Xuanyuan (Master of Ce Hall), Venerable Lu Guo (Master of Spy Hall), Venerable Liang Shangjun (Master of Li Hall), Venerable Qingshuo (Master of War Hall), Venerable Wei Yu
(Lord of the Financial Hall), Venerable Jinghe (Lord of the Wu Hall). Three of them joined the Yantian War Palace after its establishment and were born in Yantian.
The official war generals in the War Palace, in front of them are the venerable-level war generals who can challenge the seat of the God of War, such as Li Ming, and in the back are generals such as Jinjiu, Zuo Zhuzhi, Xu Yang, You Buhui and other spiritual guides. The total number of war palaces is tens of millions.
This court meeting, whether promotion or demotion, reward or punishment, gave the ministers an explanation, and also expanded Taiyi's structure to be able to manage the heavens.
In this way, the basic team of the Imperial Court was decided. This part was completed. Hua Jianci mentioned the situation outside the territory, "Ten years ago, the Shendu, Fugong League faced off against Yangtang, the Demon Palace, the Shendu Emperor fell, and the Incarnation World
In the middle, Fugong League retracted its territory in Yangtianzhong, and Yangtang and Mogong divided the territory between them.
I calculate that the final art of military solution used by the Emperor of Shendu is that I am the world, which is to integrate my destiny, flesh and blood, Taoism, and soul into the world. From a certain perspective, it is a different kind of life. In other words,
He still has a chance to return to the world. Emperor Yangtang probably also knew this and had sealed off the world of Shendu.
In addition, in recent years, the Demon Palace has made great moves. In addition to changing the sky, it has begun to penetrate into Yangtian, Juntian, and Youtian.
The good news is that Taihe’s subordinate forces have joined forces with Wei Daoting to force the Fugong League’s forces left in Juntian back to Yangtian.”
"There are many high-ranking officials in the Fugong League, but they have concerns about their actions and cannot directly go to war against the Celestial Empire. Don't pay too much attention to them." Zhan Changfeng said, "In the next hundred years, we will take the lead in perfecting the new system, changing the method of governance, and training troops at the same time.