Chapter 1621 the murderous intentions of the great quasi-sages
Lu Wu's cold voice spread through the void, "The demon clan entered the war because Taiyi killed my Holy Land disciples one after another. They bullied me too much. If this revenge is not avenged, the demon clan will be in trouble. I advise Taiyi to hand over the murderers to apologize!"
Heng Fang also followed up and said, "The feud between Dao and Dao is hard to eliminate. The statue of the Heavenly Demon and the realms of Youtian are left behind, which may be solved."
Oh yo~
Lan Qiusheng scratched his hair, and it turned out to be completely different. In his "previous life", there was no life-and-death struggle. How should I put it? The scope of the war at that time was very large, and Hong Yi also fought against princes and emperors.
, there were quite a lot of bloodshed in the early stage.
But after Hong Yi stepped into the level of the Returning Emperor, the six holy places basically supported him. Those emperors and the great emperors went through a formality and submitted without much fighting. Yangtang, the great emperor of Shendu was in the new heaven.
With a name, his own power remains unchanged.
Unlike now, the princes, princes and emperors have fallen in pieces, and even the disciples of the Holy Land have been involved on a large scale.
He looked at Hua Jianci, whose eyes seemed to be thoughtful, and he couldn't help but ask, "Is this also what you expected?"
"Almost." Huajian's words were serious, "Humanity didn't take action."
In her prediction, there are factors such as Xuanyuan, Monster Clan, and Demon Palace. There is an 80% chance that Humanity will take action. What is the reason that increases the chance that the opponent will sit idly by and ignore it.
"Are we going to fight then?" Lan Qiusheng was worried, "These are disciples of the Holy Land. They are inherited. If something goes wrong, the Holy Land will take full action."
"beat."
"Why?"
"For the freedom of the throne."
Lan Qiusheng was shocked, "You, you want the Holy Land to surrender?!"
Hua Jianci did not respond directly, "For the sake of a clear conscience, there is nothing wrong in fighting Taiyi, so why retreat?"
Lan Qiusheng tried to persuade, "One foot has already stepped into death."
"If they abide by the rules of war, Taiyi will be invincible under the Quasi-Sage."
"What if I don't keep it?"
"That's the business of the superiors." Huajianci looked at him sideways, "Do you think they will stop when Taiyi gives in and compromises? Taiyi is always forced to make a choice. This will be Taiyi's opportunity to take the initiative.
.”
Lan Qiusheng had nothing to say. He had no right to participate in the decision-making. He could only hope that the people making these decisions had clearly considered the consequences.
In that compartment, Yu Sheng stood out from the crowd and said, "Lu Wu and Heng Fang said too high-sounding things. They are conceited about life and death on the battlefield. How could this be Taiyi's fault? Is it because he is too good? Of course you want to fight, our side
I'll accompany you, but don't cry and call for your elders when the time comes, making others laugh."
Wu Feiyu sneered, "Let's just make an agreement. Whether you want to live or die, we will act according to the agreement to avoid making you unhappy again."
Venerable Hengfang scolded, "Taiyi and I think they can scare us away with harsh words. They have caused heavy losses to us, and we still want to escape unscathed. It's just a fool's errand!"
"Isn't this just discussing the outcome of the battle with you? I have already set the terms of the agreement: slight injury, serious injury, body death, soul death, it depends on which level you accept." Wu Feiyu said nonchalantly, "Or maybe add another one.
Quantity, tell me what range you want the number of casualties to be controlled."
"I'm stubborn, I'm just trying to use my words." Lu Wu turned into his original shape, with a human face, a tiger body, and tiger claws. His body was as big as a mountain, with nine long tails flying behind him, a strange shape.
He stared at Wu Feiyu, "It's you who killed Pulao and fought with me to decide life or death!"
After saying this, he jumped up and a group of monsters rushed to kill him. When the demon army and Yangtang saw it, they immediately ordered a war, intending to concentrate their strength and annihilate the Taiyi Masters in one fell swoop.
Wu Feiyu was obviously better at attacking in groups, so the Taiyi Masters tacitly blocked her from behind and faced the incoming enemy head-on.
At the beginning of the battle, Yu Sheng sacrificed 5,000 intact demon statues, and scattered the three armies, forming a suppression when they met.
However, this time the three parties gathered together three thousand to return to the void, and coupled with an endless stream of top-notch magical powers, secret arts, treasures and weapons, there was no big disadvantage.
The shortcomings of the celestial demon statue are also very obvious. It requires the support of merit, and when it is used up, it will fall into a deep sleep. Time is of the essence for Taiyi.
Wu Feiyu listened to the great wishes of all the deities, used them as a matchmaker, and used the art of prayer and blessing. Thousands of red lights fell into everyone's body. It is said that if the mind is calm, there will be clarity, and if the heart is sincere, it will be spiritual. Once this prayer art is completed, there is no big sign on the surface.
The changes actually directly increased the victory probability of the Lords.
In the distance, Qin Shan is sitting cross-legged on the top of the main ship, with a golden basin on his lap. There is no living thing in his eyes. The only thing is luck. On top of the personal luck of Taiyi Masters, there is a huge golden dragon of national luck.
The power of holding one's head high is unstoppable.
The other three parties, the demon tribe and the demon army, are also protected by two fortunes. As for the Yangtang people, although they bear the name of the Yangtang Celestial Dynasty, they are all barbarians, and the national fortune that protects them is minimal.
From the fact that Emperor Yangtang sent wild men to fight, we can actually see that he planned to gather his luck, merit, and willpower to devote himself to the creation of the world.
These pawns are just bait to lure Taiyi to continue fighting.
"It's time to eat the bait." Qin Shan put his hand deep into the golden basin, leading Taiyi's fortune to collide with Yangtang's fortune. This weak and thin fortune was vulnerable and was smashed to pieces.
Taiyi Guoyun absorbed the broken powder and pressed the dragon's claws. The Yangtang soldiers and horses felt something weighing heavily on their souls, and their movements suddenly became unsmooth.
This group of Yangtang men and horses ushered in the fate of being harvested.
The path of demons, the destiny of the demon clan and the destiny of the Taiyi Nation are all at their peak, but the fortunes of the first two are unconscious, but the destiny of the Taiyi Nation can be guided and commanded by the emperor.
Qin Shan is like a meticulous hunter, carefully controlling the fate of the two. There is also an unspoken plan in this - to seize luck.
There are generally two major types of luck in living beings, personal luck and family luck, national luck, heavenly luck, Tao luck and other great fortunes.
Needless to say about personal luck, Qi is fundamental.
And such a great fortune caused by Tao is most closely related to Tao. When Tao rises, Tao will prosper; if Tao declines, Tao will decline.
The inheritance of the Holy Land is so wide and far-reaching that it can be traced throughout the nine heavens, but its roots are tied to the disciples of the Holy Land who shoulder the responsibility of inheritance.
Holy Land disciples have the most Holy Land luck.
The Holy Land's destiny in the disciple will be completely dissipated in two situations. One is that the disciple's body dies and the Tao disappears, and the true spirit is destroyed. The other is that the disciple is cut off from the Holy Land. The latter includes many possibilities, such as true
The spirit is reincarnated but no longer enters this path, or it may betray the master while still alive, give up the path, and practice again, etc.
Taiyi upholds the style of a gentleman and never takes the initiative to steal other people's luck. The focus is to go with the sky, win the favor of heaven and earth, and have your own destiny.
However, the war has begun, the feud has been concluded, and the strength of each party will wax and wane, which is also a natural principle.
No matter after their death, their true spirits are eliminated, or they find a chance of reincarnation, Qin Shan will still not change their destiny, but the destiny of the Holy Land must be retained.
At the moment when each Holy Land disciple dies, Qin Shan instructs the Golden Dragon of National Luck to devour the Holy Land destiny that this person carries.
If you are an enemy of the Celestial Empire, you should have this awareness.