Chapter 1667 Free and loose people fall under the shackles
ancient heaven
There are more than a thousand quasi-sages standing high in the clouds and mist. Each of them is a giant and powerful person who speaks one thing. Together, there are more than a thousand thoughts. It is so noisy that no one can listen to the other's words. At this moment, He
The center of their debate lies in Yu Sheng's theory of "chaos".
It is said that there are specializations in the arts, and Shinto has corresponding rules and regulations in terms of luck, merit, belief, etc. In the process of practice, one will maximize the pursuit of perfection in oneself, heaven and earth, and the world. However, these quasi-sages do not understand and occasionally make mistakes.
Even those who know the basics may not be able to guarantee that the results will be satisfactory.
In order to attack the belief in Taiyi, they displayed the gods in a world where they should not exist, launched wars when the heaven and earth should not be changed, showed signs indiscriminately, gathered believers, and suppressed the envoys of Taiyi gods, but did not do practical things for believers.
Belief is about one transaction. Ordinary people go to temples to worship, with the attitude of rather believing in something than believing in something else. Believers will seriously think about and understand the philosophy represented by this belief.
Just like mortals who believe in Taiyi, most of them will never see the divine messengers appear throughout their lives, but when they study the scriptures and meanings of Taiyi, they will gain a broader understanding of life, nature, heaven and earth, and the universe.
Rather than saying that they believe in Taiyi, it is better to say that they believe in the truth represented by Taiyi. In this process of belief, they have put in energy, but they have also gained something. Their spirit will not be exhausted, but will be sublimated.
If you are destined, you may be able to get help from the envoys of the gods. If you are pious enough, you may receive invisible blessings.
However, the beliefs that the quasi-sages hurriedly spread only showed power and no real content. The believers pursued it feverishly and devoted all their energy. The power of their souls was lost. As a result, they gave up a false dream and turned into a group of idle, paranoid and useless people.
Brain, a madman who endangers the order of the world.
This is only in the small world.
In the Zhongda world, in order to disintegrate the Taiyi God System, they started a journey of poaching and manifesting their presence everywhere.
There has never been a time when a quasi-sage acted aggressively in the monastic world. Naturally, the entire monastic world panicked and a trend of hoarding resources arose. This trend came too fast and violent. In two and a half years, hundreds of millions of
The Dharma lineage is annihilated in the battle for resources.
There is not much problem with these quasi-sages manifesting themselves in the medium and large world, but they cannot finish it. Some of them have no intention of preaching, showing off their divine power, saying harsh words, patting their butts and leaving, leaving a group of monks to figure it out tremblingly.
What He meant.
Some do not preach, but instead gather a bunch of forces who have come to them and enjoy the worship of the whole world.
Some Taoisms are not suitable for widespread teaching, and all they teach are demon kings. Some Taoisms are passed down, and they also rob the space of other Taoisms.
Nowadays, the entire monastic world is surrounded by vicious competition. Fighting and killing can be seen everywhere. Intrigues and intrigues are endless. If things go on for a long time, the Tao will surely disappear.
Some quasi-sages realize the mistake, and some quasi-sages don't take it seriously. The sacrifices of ants and dogs are not worth mentioning in the overall situation.
Under the numerous voices, Immortal Buddha launched a fierce verbal offensive, trying to take back the right to speak from the hands of the great quasi-sages. Sui Qinghan stated in an almost indifferent voice, "For ninety thousand years, the Six Paths have been prosperous, but you are finally unknown in the world."
It makes sense, you and other small-minded people will never be able to reach the realm of elegance. Forced entry into the world will only make the world a mess. It is said to be the disintegration of Taiyi. Before disintegrating Taiyi, I am afraid that the destiny of heaven will be exhausted first."
The rich voice of Confucius, Mencius and Confucius shocked the ears of the quasi-sages, and forcibly suppressed their anger towards the immortal way, "Without a general, it is difficult to achieve great things. After all, Miaomiao Pavilion is a group of like-minded people who can discuss the Tao.
You can trade with each other, but you can't act as a leader. When it comes to establishing the heaven, you still need six ways to coordinate the situation, so as not to deviate from the goal."
"Based on everyone's opinions, I have a suggestion." Sun Qing, a disciple of Confucianism, said, "All the ways in the world can be classified into six ways. Nowadays, monsters, demons, and ghosts are leaderless, so it is better to reorganize these three ways first."
Later, the dispute over the belief in Taiyi in Xiaojie was handed over to Buddhism and Taoism. Because the teachings of Taiyi have profound and broad connotations, few Taoisms can bring forth the old and bring forth the new, and they are equally divided. Only Buddhism and Taoism have obvious differences with the teachings of Taiyi, which can be deduced.
Divide the faith of mortal beings.
The battle of evangelism in the middle and large worlds is left to the human world and the immortal world. What all cultivators seek is long-lasting. The human world is pragmatic, while the immortal world is ethereal. It can best protect all cultivators and bring clarity to the world of cultivators. If you are interested in preaching, you can temporarily join the human world.
, Immortal Way, waiting for dispatch.
Demons, demons, and ghosts were all destroyed at the hands of Taiyi, so the new doctrine of demons, demons, and ghosts should shoulder the responsibility of blocking Taiyi head-on. Of course, it is also qualified to inherit everything from the old way.
When Taiyi completely declines, won't we and the six realms of heaven jointly respect the heavens and help the heavens unify the nine heavens?"
In fact, after cultivating to a quasi-sage, there is not much difference between immortals, Buddhas, demons and ghosts, but the purpose and basis of doing things are slightly different. With the big goal of establishing a heavenly court, the proposal of Master Sun Qing did not meet with much opposition.
Inheriting the path of demons, demons, and ghosts is still very attractive to some quasi-sages. The meaning of the Six Paths Sutra once spread throughout the nine heavens. Most of the paths in the world can be classified under the category of immortals, Buddhas, demons, demons, and ghosts. But the quasi-sages of the Six Paths
The number was only less than a hundred at its peak. This is because the quasi-sages born in the Holy Land are the quasi-sages of the six paths. Although other quasi-sages are influenced by the six paths, they have formed their own lineage and cannot be regarded as the quasi-sages of the six paths.
To put it bluntly, the Quasi-Sages of the Six Paths are direct descendants. The other Quasi-Sages trace their origins back to their youth and did not have the fate to enter the Holy Land, so they had to make their own way.
Now that they have the opportunity to obtain the orthodoxy of demons, demons, and ghosts, it is impossible not to be moved. In fact, if it were not for the pressure of the immortals and Buddhas, they would have divided the other three holy lands long ago.
Some quasi-sages regard the holy land of demons, demons, and ghosts as their own, and begin to fight for benefits from the standpoint of demons, demons, and ghosts. It is simply that the Nine Heavens territory is not given to them, so how can they have the nerve to let them confront Taiyi head-on.
Immortal Buddha scolded them for getting the Three Holy Lands for nothing and they should shoulder heavier responsibilities.
After several back and forth arguments, the voices gradually became unified. Even if there were objections, they were temporarily suppressed, and the re-establishment of the Three Ways was first put on the agenda.
At that time, Yu Sheng was standing in front of the Tianmen. He flipped his palms and realized that the micro-realm fell into the void. The scattered light flew into the heavens and the world in an instant, just like seeds falling into the soil. The future was unknown.
The news of the re-establishment of the Three Paths was not hidden from Tai Yi. Yu Sheng sneered, "They have not lost their minds, but waiting for the Six Paths to grasp the situation will be even more detrimental to Tai Yi."
After discussing with her ministers, she decided to make two preparations. Firstly, she would make Taibu, who was not the envoy of the gods, hide from the world and change his appearance before walking around in the world to preserve her strength. Secondly, she would draw the Imperial Tower into the dispute and achieve checks and balances.
Yu Sheng believes that the lack of action in Huanglou means that the key point has not been hit yet. As long as they are given significant enough benefits, they cannot remain indifferent.
So, she threw the "New World Conjecture" to Huang Lou to test it, and if she wanted to get further information, she had to conduct a transaction.
At this point, Hua Jianci became curious, "What is your further message? Are you sure they can take action?"
"A conjecture that only I know. Other emperors may doubt it, but Emperor Yangtang will believe it."
"Ha..." Hua Jianci patted her shoulder, "Don't get yourself involved."