Chapter 1724 Stealing the sky and changing the sun to stop six paths
Amitabha Buddha, the embodiment of part of the soul of the compassionate Lord Shangjia, is equivalent to one of the founders of the three religions!
The bandit-faced demon saw this kind of person for the first time and did not dare to be too big. Then he thought about what the Buddhist country did more wantonly than he did, and he suddenly felt a bit strangely close to him, "I never expected that among all the heavens, I know that
I am the Buddha, and like the Buddha, I do not like the path of cause and effect."
He is an incarnation of disorder, it is strange that he likes him.
The bandit-faced demon changed his subject again and asked maliciously, "Buddhism has always been compassionate. It can be seen that once the restriction of cause and effect is lost, the thoughts and actions of all living beings will be in chaos, and there will be no disaster, and the great powers who will lose their personal ethics will come.
As time goes by, one more tragedy will occur, wouldn’t the Buddha feel heartbroken?"
Amitabha Buddha asked: "Will there really be chaos? When all living beings seek benefit, there may be twists and turns, but in the end they will find a balance and establish laws that can make a place, a region, and a universe prosper. That is the order that belongs to all living beings."
"The awe caused by cause and effect brings false goodness, and the disaster caused by cause and effect is no more than a whip in the hands of a cruel official. Throughout the whole world, there is no escape from the cage."
"I follow the basic rules of nature, but I cannot agree with the cause and effect imposed on living beings in the world. I have spent my whole life trying to figure out cause and effect, but I found that only by breaking the path of cause and effect can all living beings be free in their thoughts and actions, and only then can the supreme path be unimpeded."
The bandit-faced demon laughed loudly when he heard this, "Buddha thought that after the collapse of cause and effect, all living beings can establish their own laws. Doesn't he underestimate the power of disorder?"
"If there is truth and goodness in the world, there should be an order that benefits all living beings."
The Bandit-Faced Demon Lord smiled coldly, "The Buddhist Kingdom has given Yu Hao's reincarnation to eliminate demons, ghosts, and demonic nature. It seems that he wants him to be the leader of truth and kindness. This is one of the reasons for you to let go and destroy the cause and effect, right?"
The Demon Lord still didn't believe it, "How can you be so sure that the emperor's longevity is the key to destroying the cause and effect?"
Amitabha did not answer, but when he opened his mouth, he pinched the vital point of the evil-faced demon, "Not to mention the distance, does the demon know this six realms and the other six realms?"
He answered himself, "These six realms, immortals, Buddhas, demons, humans, demons, and ghosts, all come from all living beings and are a symbol of the autonomy of all living beings!"
"The six realms, the heavenly realm, the human realm, the asura realm, the hungry ghost realm, the living realm, and the hell realm are like frames that divide all living beings into six categories. They are a symbol of the hands behind the scenes that govern all living beings. We have never been able to see clearly.
Six Paths, that’s because it’s not fully formed yet.”
Amitabha looked at every drop of water in the ocean of suffering, and He predicted some kind of change from the suffering in the world.
"In the primitive barbaric era, the way of heaven did not exist, cause and effect did not appear, there was no retribution for doing evil or doing good, and there was no reckoning in hell. Therefore, after death, we only have to wait for the earth soul, life soul, and heaven soul to dissipate one after another, return to the essence of life, and fly.
Entering the mountains, rivers and land, through the way of reproduction, randomly reorganized into new life, giving birth to new consciousness, without any past."
"But after the wilderness, heaven and hell appeared. It was also at this time that the heavenly soul, which recorded all the information about life, no longer dissipated, but gradually came into the hands of heaven. The good and evil deeds were carried by the earth soul, and the earth soul needed to go through
Only by going to hell to be clean can you be clean...is that the end of it? Not necessarily."
Amitabha continued, "As the Heavenly Dao Eye and the Asura Dao Eye ascended to the position of divine generals one after another and mastered the power of rules, I was shocked to realize that after the soul of life and the soul of earth dispersed into the void and embers of life, behind the soul of heaven,
Under the guidance, the spirits of Xu and Jin will reunite and be reincarnated. Based on their past karma, they will be divided into three, six or nine grades with different destinies.
Those with great good deeds are born in the world of the sun, receive blessings from heaven, gain blessings, and reach the heavens. Those with less good deeds are born in the world of the sun, and are born as humans. Although they have suffering, they still have the hope of transcendence. Those with low good deeds are born in the world.
In the human world, governed by the Asura path, one's body is blessed, but one's nature is devoid of virtue, and one easily wanders on the edge of falling into evil.
Those with great bad karma are born in the human world, lack blessings and have little luck, and are often trapped in miserable situations. They are always under the supervision of the hell realm, and it is difficult to end well.
Those with bad karma are born in the Yang world, have no salary and short life, and are prone to attract Yin ghosts to knock on the door.
Those who are ignorant, greedy, and have heavy karma are born in the world of the sun and become beasts, without blessings or luck, suffering all their lives."
"How unfair this is. It is clear that there is no karma in the body, and there is no memory of the past. The new life is innocent, but it is pulled by the karma of the past and is at the mercy of luck and luck."
"The six paths are a new layer of cages set by cause and effect. Before they become a reality, there will be such severe control. If they become a condition, all sentient beings will experience suffering and happiness, the cycle of life and death, and all innate fates will be arranged by cause and effect. It is so terrifying.
Even the most sinister demon in the world cannot use such methods."
Amitabha sighed, "It is undeniable that the rules of the Six Paths, based on cause and effect, will be a potential new order in the universe that suppresses all sentient beings. The maturity of the rules of the Six Paths is the prerequisite for the emergence of the Taoist Gods, and the emergence of the Taoist Gods also means
Because of the power of rules."
"In front of me, the six paths have not yet fully matured. Only the heavenly path and the Asura path are strong. There is room for redemption. I don't think the Demon Lord is willing to see a new order emerge. I want to use the Demon Lord's magical power to suppress it first.
A hell realm with signs of maturity.”
The Bandit-Faced Demon Lord is not interested in the Six Paths dictating the fate of all beings. He was born with the power of disorder and is not bound by the cause and effect of the world. Only order can punish him.
What He is afraid of is the Six Paths themselves. As Amitabha said, the Six Paths themselves are order and rules.
The Bandit-Faced Demon Lord figured out Amitabha's thoughts, put away his strange aura, and regained his indifferent expression, "I am willing to serve."
One devil and one Buddha established initial trust.
Amitabha Buddha drew a circle of golden light, and the circle of light opened up the sea of suffering, revealing a space.
In this space, non-dual Buddhas stand facing each other, with Buddha chains and golden mantras scattered all over them. There is something vaguely visible, which seems real but not real, seems false but not false, seems imaginary yet real, shining like the wheel of the sun and moon, with incomparable brilliance.
Although the Bandit-Faced Demon Lord had known the general idea from Shu Huai earlier, when he saw this with his own eyes, he could not restrain his lips and showed a slightly sick smile, "Hahaha, it is indeed a holy land. It has quietly detained the true identity of Emperor Taiyi."
With the spirit fragments, I can also stage an alliance with Taiyi."
Bodhisattva Shuhuai recited the Buddha's name, "That's another matter. The disaster of the void in the sky is harming the common people. How can I stand by and watch."
"I understand, I understand, there is no contradiction between saving the common people and sacrificing some of the common people to save the world." The Bandit-Faced Demon Lord was so hungry that he asked, "Can we start now?"
He has a magical power called stealing the sky and changing the sun. He can secretly change the inheritance on his body, whether it is tangible or invisible!
The Buddha Kingdom asked him to come here to steal the hell eye of Emperor Changsheng. No, to be precise, they asked him to steal all the inheritance that Emperor Changsheng possessed, including the hell eye!
Shuhuai Bodhisattva nodded for Amitabha, "The Emperor's Purple Mansion sleeps here, and her inheritance should naturally be in her Purple Mansion."
"Emperor Changsheng is the top quasi-sage after all. It is not easy to steal inheritance from her. First, I need a medium. That is, I need to know what inheritance she has and what these inheritances look like roughly. The more detailed
, the greater the success rate of stealing. Secondly, you must prepare similar replacements."
Shuhuai Bodhisattva thought for a moment and planned to test the abilities of the bandits, "Emperor Changsheng has a fate with Shutu Bodhisattva of our Buddhist country, and he once heard the Four Symbols of the Truth of Heart Enlightenment."
The Bodhisattva carefully described the power and efficacy of the Four Symbol Truths of listening to the Dharma, and then presented another method, which also belongs to the path of mind enlightenment.
When you have completed listening to the Four Symbol Truths, you can hear the voices of all sentient beings. However, this method only talks about some theories about mind awareness and cannot be compared.
The Bandit-Faced Demon Lord promised, exchanging the bad for the good, which is the essence of exchanging the sky for the day.
He spit out a mouthful of gray mist, gathered it in his hands and rubbed it. Ten breaths later, he spread his hands out, and a piece of gray cloth flew out and hung in the air.
"I say, Lord Buddha, those of you who are suppressing luck and banning people must withdraw at least once. There will be too many obstacles and your magical powers will not work."
Amitabha remained silent for two breaths, then raised his hand to remove the Buddha's chain and mantra seal, but the Buddha was not removed.
The non-dual Buddha is transferring the destiny and merit of the emperor's immortality, and must not be moved.
When everything was ready, the Bandit-Faced Demon Lord raised a gray cloth to cover the true spirit. He held the Heart Enlightenment Dharma Door and stretched out towards the gray cloth. A dark hole opened where it touched.
He put the Dharma door into the opening of the gray cloth, thinking about the Four Symbol Truths and listening to the Dharma. Following the pulling from the darkness, he grabbed it hard and took it out. It was a golden lotus, which was the manifestation of the Four Symbol Truths of listening to the Dharma!