The Jiuji Guiyi Sect is the source of swordsmanship, and its branches are distributed in various star realms. Those who live in seclusion in the sect are the first, second, and third generation disciples of the Sword Ancestor, as well as individual descendant disciples who created the sword lineage alone. They are all true kings.
.Tianjun and Supreme Saint Quasi-Sage, as well as some outstanding disciples who come from branch lines to further their studies. Those who can stay here are basically the core disciples of swordsmanship.
The number is not very large. Even if he has one peak per person, he still has not taken up all the 1,800 peaks in the sect.
A mountain, a great power, a kind of swordsmanship.
There are the vicissitudes of life swords used by Miao Xuan during the Buzhou battlefield, the Overlord swords pioneered by Zhetian Sword Master, the civil servant swords that are famous all over the world, the Xiaoyao swords with no end to the divine dragon, and the pioneers of every kind of extreme swordsmanship.
They all live here.
Ling Xiaozi does not specifically teach people how to learn any kind of sword. He only teaches one type of Heart Sword. When a disciple realizes his own way of swordsmanship from the Heart Sword, he becomes the master of his own lineage, and the Jiuji Guiyi Sect becomes the master of his own lineage.
The source of swordsmanship in the world.
On this day, there was an additional monk on an unnamed mountain peak, but the sword cultivators who were concentrating on practicing their swords did not pay much attention.
Or maybe he didn't notice it at all. After all, there was an old Taoist with a long beard.
In the pavilion in the mountain, the seasons change. Sometimes the waterfall beside it is graceful, sometimes it rushes like thunder, sometimes it is wrapped in silver, but the two people in the pavilion are not affected at all.
The old Taoist Changxu said that he would finish explaining the remaining half of the Taoist scriptures to her, and then he began to speak. The true meaning was eloquent, and the Taoist sounds and magic methods were revealed. Zhan Changfeng still retained a little caution at the beginning, but finally he sank to that level.
In wise sayings.
Little do they know that time has changed in the world.
The Sun God Emperor created a world, and finally became the Emperor. It was for the Sun God Emperor that he created the first divine dynasty in more than 100,000 years, Taihao. The ten Sons of the Sun appeared in the world at the same time, and their light shone with the sun.
Shinto is becoming more and more popular, and its prestige is approaching that of the Liuhe Holy Land.
But Shinto is also divided into several factions, one is called Shinto of faith, one is called Shinto of luck, one is called Shinto of merit, and one is called All-Shinto.
The first three kinds of Shinto, as their names suggest, rely on focusing on one of faith, luck, and merit to become a god, while the latter one has some influence on all of them.
With different emphasis, their ways of doing things are also different.
In the middle world, when the big world is occupied by all kinds of monks, it is difficult for Shinto believers to gain faith from monks who cultivate their own minds. Therefore, the goal of Shinto believers has always been to close small circles and use the method of showing miracles.
Collect the faith of the small world.
In the small world, the most serious competition is between Shinto monks.
The divine way of luck seeks the luck of people, the luck of the earth, and the luck of the sky, and then manages the destiny of a world in the palm of its hand, becoming the spokesperson of the world. Most dynasties today.
This is the way.
The most typical feature of this Tao is to seize famous ministers and generals and conquer all walks of life. This is in contradiction with the various Taoist traditions that preach in all walks of life.
All Shinto is mostly represented by dynasties and celestial dynasties, but they do things more gently.
The Shinto of Merit and Virtue is the most strict in terms of self-discipline. It can be as small as helping believers fulfill their wishes and help others, as large as saving the world and benefiting the people for free. It is comparable to the living Bodhisattvas of Buddhism. From this perspective, the Shinto of Merit and Virtue is different from Buddhism.
There must be competition.
When the Sun God Emperor founded the divine dynasty, the first thing to be impacted was not the various orthodoxy, but the Shinto itself, and the first to be impacted were other beliefs.
The Sun Dou Realm is at the junction of the Fengyun Realm and the Cambrian Realm. With this as the center, the sun totem worship in the small world has spread like a prairie fire. Can the Shinto monks who originally occupied the highest belief in the small world sit still?
Submission or resistance?
In addition, some small circles not only have Shinto beliefs, but also Buddhist incense and Taoist temples, can they stand by and watch?
It is an express rule of the monastic community not to bring war to the small world. To seek the faith of the small world is actually to seek the hearts of the people. But if people's hearts are not easy to control, there will still be a fight. If you want to fight, naturally it will be in the middle world. The big world.
Boundary fight.
However, in a divine dynasty with a divine emperor at the helm, ordinary small forces would really not dare to confront it.
Just like the Donglin Dynasty in the Mountain and Sea Realm, it is an all-Shinto dynasty. It can expand its territory in the middle realm, and it can spread its faith to dozens of small realms. As its faith in the small realms is squeezed out by the sun totem,
After being defeated one after another, it seems that they have learned from the painful experience and want to transform into a destiny dynasty.
Therefore, it aimed its spearhead at other princes in the mountain and sea realm, and had the power to unify the mountains and seas.
It didn't take long for the realm of mountains and seas to fall into chaos. The princes were recruiting troops and horses to make sufficient military reserves.
At that time, seven years had passed since Xiaolijie was submerged by floods, and the wine was sacrificed to Lu Yishan. The elder Mingrui and others took the people from Zangyunjian to settle in the mountains and seas, looking for an unclaimed land and built a city.
Wan Kujiang will establish a foothold in his homeland as a foreigner, but he encounters the crisis of war in the mountains and seas.
In the realm of life and death in the hidden clouds and transcendence, death and departure, Yuan Heng and a group of his men followed Yu Shen to the Wu Qu Dynasty, and some masters from Junziyuan left with He Yuntian.
Wen Chen and Zhiju, who were released by Wu Qu, did contribute a lot to the new city. However, in the new city, the Council of Elders and the old forces such as Weiminghou, Wenlanhou, and Qinglanhou were intertwined, and they secretly fought for the position of city lord.
After a long time, Wen Chen was originally an honorary elder, and he used to stand as Baihen Yigua. Seeing that the new city had stabilized, he thought that he had done his best to be benevolent and left the city.
Later, he was invited back to Shang Dinghui by Lian Wei.
Lu Yishan is now the lord of the new city, and Mingrui, Zouji and the former princes each hold important positions.
Their city's power is weak, but they can't stand it. They have many realms of life and death to guard them. If things go on peacefully, they might be able to develop a big city.
However, in the eyes of the local princes, it is not so much a city as they only see a few realms of life and death and powerful people.
On the eve of the turmoil, Jing Yaoguo, such as Cang Xihou, took a fancy to these people and offered them generous treatment.
In this world, there is no corner that cannot be pried unless you miss the point.
The local princes reached the point, combined kindness and power, cited scriptures, and helped analyze a wave of severe current events, telling them clearly that this small town without a foundation would be no different from a chicken or a dog before the coming turmoil.
In this way, many people were stolen away.
The important figures in the new city used to be elders and minor princes, each with many people under their command. They pried one away, and then killed a few. In the end, not many left, and the new city collapsed before the turmoil started.
Especially in the recent discussions, Mingrui proposed that the entire city defect to Jing Yaoguo.
Firstly, the Jingyao Kingdom is powerful and one of the few Fang Kingdoms that can directly confront the Donglin Dynasty. Secondly, the recruitment conditions are favorable enough and every monk who joins will be taken care of.
Most of the monks in the new city don't want to participate in the big war. They just want to find a safer place to continue practicing, exploring and looking for opportunities as usual. It's natural that Jing Yaoguo is willing to accept them.
It can be said that the whole city accepted the invitation, which was welcomed by the public.
In the back garden of the Xincheng City Lord's Mansion, the cost was limited. There were only a few potted plants and a stone table and stone benches in the back garden. In the faint night wind, Lu Yishan held a wine bowl and drank several bowls. He thought of Si Tian in the past.
Prisoner, thinking of the Zangyun Stream and the flood, I was heartbroken and almost shed tears.
"It doesn't matter if you feel safe or not."
The former elders and the former princes were arguing endlessly over who should be the city lord, but no one could fight for the other, so the position of city lord unexpectedly fell to him, a cold-eyed observer. The reason that prompted him to take over the position was simply because of the sacrificial wine.
He couldn't bear to see the surviving monks in Zangyun Stream helpless and homeless.
But really looking at the former elders and princes being poached one by one, watching the newly built city falling apart, the pain in my heart piled up layer by layer, and it was finally the end...