Yuhua took out two jade slips and said, "One is a personal treaty. If the individual has other identities, please refer to the second."
Zhan Changfeng read through the contents of the two jade slips. The rights and obligations were very clear. For a person like her who had no foundation, the advantages outweighed the disadvantages.
And it can be seen from this that the Tiandao Alliance advocates restraining the Holy Land from excessive interference in Jiutian and letting the emperor govern all realms.
This coincides with her.
Zhan Changfeng asked, "Emperors have different philosophies. Which one does the Tiandao Alliance prefer?"
Taking the classification of Shinto as an example, there are the Shinto of luck, the Shinto of merit, the Shinto of faith, and the Shinto of all natures, with different emphases and different principles of conduct.
Let’s take the philosophy of governing the world as an example: some respect Legalism, some respect Confucianism, some respect Taoism, some respect military strategists, and there are farmers, Mohists, miscellaneous families, Yin-Yang families, and political strategists. Basically, a celestial dynasty or dynasty will tend to them.
One idea, if multiple ideas go hand in hand, may cause conflicts between monarch and ministers, and between ministers and ministers.
The most powerful among them is Confucianism. Confucianism is basically the enemy of the whole world and has conflicts with other schools to some extent.
There is a difference between Confucianism saying "be kind outside the law" and Fa saying "the law is ruthless".
Confucianism requires active involvement in the world and education, while Taoism requires me to do nothing and let the people transform themselves.
Confucianism advocates the love of relatives and believes that relationships have closeness and distance, so it tends to centralize power in governance, while Mohism advocates love for all, seeking equal rights for the benefit of the world.
In addition, emperors who pursue different ideals may also act differently in foreign relations. For example, if they want to fight for a territory, when the Confucian emperor wants to reason with others, the military strategists may have already come directly to the door. The political strategists on the other side may
Perhaps he is joining forces with others to prepare for a roundup. Taoist is watching the show with his legs crossed, fighting or not depends on his mood.
If by chance, you have a group of Mohist ministers, then don't think of relying on the strong to bully the weak to invade other territories, otherwise they can turn against you under the banner of non-offensive.
Yaohua understood what she was asking, "The Tiandao League has no special tendency and will not interfere in the internal affairs of its members, but it does have requirements for the members of the Yunshui Society."
"Members of the Yunshui Society must not show extremism, otherwise they will be kicked out if they show up. The so-called extremism means that one's own way is to destroy others. As mentioned above, one cannot deliberately persecute members of other ways because he is from the immortal way or the human way.
People, below, cannot confine a group of people just to produce the power of faith just because they practice the way of faith."
"That's how it should be." Zhan Changfeng asked his second question, "What does the Tiandao Alliance think of the various emperors?"
There are not only Shinto emperors, but other traditions also have emperors. The fundamental difference is that the Shinto emperors hope to rule all living beings in the world and proclaim enlightenment on behalf of heaven, while the emperors of other traditions are managing the teaching places for their respective traditions, spreading Taoism, or simply
For the sake of power and resources, the land is enclosed and the king becomes king.
Nowadays, Shinto is undergoing many changes because of the birth of the Sun God Emperor, and other orthodox traditions are also restless because of the birth of the Sun God Emperor.
In the past, it was often said that the strongest was the *Holy Land. In the future, it may become the *Holy Land and the Taihao Divine Dynasty. This change will definitely affect the situation of Jiutian. How should the Tiandao Alliance, which has the metaphor of a general celestial dynasty, deal with the various emperors?
relationship between them?
"Let me make a hypothesis. If I am the emperor of Shinto, and Shinto respects Taihao Divine Dynasty, and there is a conflict between Taihao Divine Dynasty and Tiandao Alliance in some aspect, what should I do?"
The questions raised by Zhan Changfeng were all to the point, and not even Jihua could answer them in depth and detail.
After thinking for a long time, Yaohua said, "The Taihao Divine Dynasty will also become a member of the Tiandao Alliance. Different opinions are allowed within the alliance."
In other words, it is not that the Taihao Divine Dynasty and the Tiandao Alliance will conflict, but that there are differences within the alliance, and the confrontation between the two families becomes a private matter that needs to be resolved behind closed doors.
This answer is acceptable.
Zhan Changfeng had a lot of thoughts. It seemed that the Tiandao Alliance had the intention to integrate all the imperial forces, including the Taihao Divine Dynasty. The goal was not small.
She finally replied, "I am lucky to be able to get Yun Shui Hui. I am willing to join."
Kudos to Yuhua. Her ability to answer her questions so patiently has something to do with the selection criteria of the Yunshui Society.
The members of the Yunshui Society basically have no special background, which means that they will rely more on the resources of the Yunshui Society, which will help the Yunshui Society cultivate the backbone of the Tiandao Alliance.
When those among them become successful, they will officially become members of the Tiandao Alliance as princes and emperors. They will be able to better convey the opinions of the Tiandao Alliance to other forces and help the Tiandao Alliance maintain the balance among the forces.
The members of the Yunshui Society are actually equivalent to the reserves of the members of the alliance, and they are the reserves who firmly stand on the side of the Tiandao Alliance.
Zhan Changfeng naturally understood this.
What she likes is that the Tiandao Alliance is to some extent a social circle among princes and emperors, which will be of great help to her future exhibitions.
What she has to do is to maintain the reputation of the Tiandao League and support the actions of the Tiandao League under appropriate circumstances.
If you want to leave the alliance in the future, there will be a cost, but you can use resources to offset it.
Jiehua pulled out a membership agreement, and after Zhan Changfeng confirmed that there was no problem, both parties signed their names.
"There are members of the Yunshui Society, Class A, B, and Class B. You are now Class B. This is your authority statement." She handed over a jade slip, "Remember, members cannot reveal the truth about the Huangjie and the Yunshui Society to the outside world.
."
Yaohua handed over another jade book, "And this is the treasure mirror of the heavens. Through it, you can contact all the members of the Yunshui Society. Because you are the second class, you can only communicate with those who are in the life and death realm in Xuantian and below the life and death realm."
Monk communication, only Class A can contact high-level monks. If you become a member of the alliance, you can contact members of other heavens. If you want to get to know each other or do business, you can do it through it."
She reminded, "When you use the Zhutian Baojian for the first time, you can decide whether to display your real name, Taoist name, name, or pseudonym. It's up to you to decide the specific considerations."
There is not much difference between the real name and the Taoist name. It is interesting to mention the pseudonym in particular, "Can members be hostile to each other?"
Yaohua nodded, "That's for sure. The Tiandao Alliance can't interfere with your private affairs and internal affairs unless you apply for Tiandao Alliance to intervene."
Zhan Changfeng temporarily put away the Treasure Mirror of the Heavens and did not intend to use it now.
After a quick glance at the permission description, she knew everything she was supposed to know. She had nothing to ask. Before leaving, Zhuang Ruo asked casually, "I want to take Wu Feiyu away, but I don't know if it's okay."
Yaohua looked at her for a while and said softly, "Let's go to the mirror world again."
Zhan Changfeng raised his sleeves and cupped his hands, "Thank you very much."
There was only one person left on the cliff again. She spread out a piece of drawing paper again, picked up the pen and concentrated on painting.
The voice of the five elders came from the Zhutian Baojian covered by a pile of drawing paper.
"Venerable Yuhua, what do you mean? Didn't you agree that the Witchcraft Bible will not be released?"
"Witchcraft scriptures are harmful to the world, not to mention that this generation of inheritors has such a bad character, it is difficult to guarantee that it will not cause a catastrophe. If the Quexie Palace is allowed to arrest them, I don't know how many people will die."
"The Evil Emperor has been born, and there is no movement from the Demonic Way. Without the Demonic Way to restrain the Evil Emperor, the Evil Emperor is likely to take action to conquer his old tribe. We must not let the Witchcraft Bible fall into his hands."
"Actually, it's hard to say now. Zhan Changfeng seems to be very interested in Wu Feiyu. With Zhan Changfeng's ability and character, he may be able to restrain the power of the Wu Gu Bible."
"That's the reason. It's not right to keep her detained. It's unfair to others."
"Hey, why bother with this junior? If you have this time, you'd better find the whereabouts of the Evil Emperor."
"That's what I said, but I can't find him in Shenyin Temple. I was hoping that he could send someone to sneak into the wilderness and contact that junior."
Jie Hua concentrated on painting her own paintings and ignored their discussions.