This stone pavilion is much more majestic than the square pavilion with four ridges and spires in Fufeng Garden. It is built of pure white stone with smooth and smooth body. It is actually a double eaves verandah roof structure.
The eaves are nearly nine meters long and five meters wide. Based on the bridge, the pavilion railings at the front and back are the bridge railings. From the perspective of the long hand, there are two pillars on the left and right. If you look at the bridge hole from the water, it is the front, and there are four rows on the left and right.
There are eight stone pillars in total in the layout of three rooms and one entrance.
Hua Zhenxing walked under the big willow tree. There was a couplet carved on the two stone pillars on the east side -
The wind moves thousands of silk threads and listens to the willow color
Watching the sound of rain with thousands of ripples on the water
Hua Zhenxing couldn't help but stop when he saw this couplet, and was lost in thought for a moment. It's not that he read it wrong, the words engraved on the stone pillars are "Listen to the color of the willows" and "Watch the sound of the rain". How to listen to the color of the willows? Listen to the movement of the wind.
Know its shape, know its color from its shape, feel its spirit from its color, and its spirit is alive.
Since ancient times, the realms of cultivation have been called the inner vision realm, the refining realm, the great medicine realm, the alchemy realm, the returning realm, the golden soup realm, the fetal movement realm, the infant realm, and the yangshen realm in alchemy.
Each level of cultivation requires going through tribulations. For example, to reach the realm of inner vision, you must first go through the tribulation of lust. There are also nine tribulations: tribulation of lust, tribulation of body, tribulation of elixir and fire, tribulation of demonic realm, tribulation of wind and evil, tribulation of delusional mind, and tribulation of vacuum.
, the tribulation of changing bones, the tribulation of sea of suffering.
After going through a sea of hardships to reach the realm of Yangshen, it is the end of the world's laws, and the next step is to ascend through the legendary punishment of heaven. These old men, Yang, usually introduced it to Hua Zhenxing like telling stories, and Hua Zhenxing himself was also mentioned in many Taoist materials.
Read it.
This sentence contains the realm of "closing eyes and listening to shapes", and has a deeper meaning. Closing eyes and listening to shapes is the first-level assessment standard of Yangyuan Shu summarized and formulated by Hua Zhenxing.
Yang Yuan Shu’s method was taught by Old Man Yang, but many related things were verified and explored by Hua Zhenxing himself. Old Man Yang never said that practicing Yang Yuan Technique can also issue certificates. I have never heard of this since ancient times.
thing.
This is like an unlimited upgrade qualification exam. Once you reach the level, you can naturally pass the exam.
Since ancient times, spiritual practice has been difficult and dangerous. The difficulty lies in the diligent practice and the danger lies in the difficulty of surviving the disaster. If the problem of disaster and danger is not solved, it will be impossible to promote it on a large scale, let alone include it in the compulsory education curriculum.
Calamity is not an accident that you will encounter in the process of practice. Although it often happens in the form of accidents, it is inevitable and will definitely happen as long as you reach a certain step.
The various levels of the Yangyuan Technique assessment roughly correspond to it, except that the fifth realm of Huanzhuan is divided into five and six levels. In the future, step-by-step assessment standards will be formulated. But on the other hand, it is slightly different from the alchemy practice.
There is a difference.
Of course Hua Zhenxing is aware of the existence of these calamities in practice, but the method of Yangyuan Technique does not deliberately emphasize these calamities, but only tells practitioners what to do in each link.
The Yangyuan Technique tries its best to downplay the impact of these disasters. The main purpose is only to reach the realm that the body and mind can reach. Even if each level of realm cannot be cultivated, as long as the practitioner's physical and mental state is okay, usually there will be no problems, at least in the process of becoming a cultivator.
This was the case before for the senior Yangyuan Shu master.
From the perspective of cultivating the art of cultivating energy, just be a normal person, maintain normal behavior in this state, experience it well, gradually adapt to it, and return to normalcy while maintaining normality.
What if you can't do it? That means you can't practice it! Yangyuan Technique has its own characteristics. It's not a big deal if you can't practice it. Just continue to be a normal person. Even if you can't get the first-level certificate, you can still exercise your body and mind and prolong your life.
Another characteristic of the so-called calamity is that it is not that it does not matter if you achieve this level of cultivation, but that it runs through the entire practice. For example, in the case of the calamity of desire, even a peerless expert will still be affected by emotions and emotions as long as he is still in the human world.
The influence of desire.
For example, in the lust tribulation before getting started, the so-called lust does not only refer to the desire of love, lust can refer to the "real object". The feeling when starting to practice Yangyuan Technique is that of vitality, and the effect is that the senses are sharp, and the senses are stimulated by vitality.
As you become more and more sensitive, the disturbance and stimulation from external objects will become stronger and stronger, and your own emotions and desires will be amplified invisibly...
If you don't go through this step, you won't be able to develop senses that surpass those of ordinary people, and all subsequent realms of cultivation will be out of the question.
So what should we do? Just do what you have to do! Speak clearly so that everyone knows what they will face at the beginning of practice and why it will happen?
There was a soft straw mat placed in the center of the pavilion. It looked like Uncle Mo's craftsmanship, but there was nothing else. Hua Zhenxing sat down on the straw mat.
In the bamboo fenced courtyard in the distance, Old Man Yang came back with Manman, and first planted a ridge of peppers on the lower ground. When the vegetable field was finished, Old Man Yang rubbed his hands with a very satisfied expression.
Taking advantage of the old man's happiness, Manman asked: "What did Xiaohua do wrong that you keep punishing him not to eat?"
When Hua Zhenxing saw this couplet, the first thing he thought of was the Yangyuan technique he had cultivated and the assessment standards for each level he had set for it.
Thousands of threads blowing in the wind and listening to the color of the willows can not only symbolize the closing of eyes to listen to shapes in the first-level assessment, but also the description of shapes with spiritual consciousness in the second-level assessment, and can also symbolize the touching of objects and shapes in the third-level assessment standards. As for the fourth-level assessment
The standard is to use mana to light up the luminous beads, which is actually a magical way to shape them... So what about the next level?
Hua Zhenxing practiced more than just nourishing the essence. The road he walked was much more difficult than that of later learners. When he reached the end of the bridge, he suddenly felt something. After standing still for a moment, he walked to the center of the pavilion.
Old Man Yang explained the Big Grain Technique to Manman again, and the way he told it was different from when he taught Hua Zhenxing last night. After the explanation, Manman was still thinking. Although there were still some things she didn't understand, she had already memorized them.
I also know how to practice.
Manman, who was thinking, inadvertently looked up into the distance and suddenly said: "Why is Xiaohua missing?"
Hua Zhenxing was sitting in the pavilion, and Manman's eyesight was also very good, so she could see from this position. What she said was just a feeling, Hua Zhenxing seemed to be no longer there, as if invisible and invisible.
Old Man Yang smiled: "I didn't punish him, I just asked him to fast. Sometimes in cultivation, you need to fast, otherwise you won't be able to sit still for many days. The reason may sound crude, but that's what happens to mortals... So I asked him first
Fast for three days and then you should be almost done."
Manman asked curiously: "What is inedia?"
Old Man Yang: "I also have to teach you. Although it is impossible to truly inediate yourself if you have not cultivated to the seventh level, and it is not necessary to be inedible when you reach the seventh level, it is still necessary to start in advance."
He had a similar feeling in Sanhu Town. He could clearly perceive everything in the array, as if it was everywhere. Now that the Fufeng Disk was placed here, the three old people initially built a more mysterious Cave Heaven Array. He passed
Fufeng Pan can detect everything in Yangyuan Valley, but it is just a detection, he does not take any other actions.
So Old Man Yang said that he was moving the magic circle but not moving it, just like a person who was breathing but not breathing deliberately. At this moment, Hua Zhenxing was actually experiencing a feeling similar to "looking inward" at the beginning of practice, but
The content of the internal vision is different.
When you first experience the tribulation of desire in your practice, your senses become more and more acute, and the disturbances and stimulations from the outer world become more and more intense. In this case, you need to enter a state of concentration to shield the outer world, and understand yourself, the internal organs, and the qi and blood of the meridians.
The operation gradually becomes clear and observable. This is the so-called inner scene, which is the inner view.
Yang Tehong: "With the help of the magic circle, his form and spirit have been integrated into this world. He is running the magic circle and not running the magic circle, so you have this feeling... Leave him alone and don't disturb him.
He, go to the front and help me set up the loofah stand."
Manman: "You always want to grow loofah? Great, I still remember the loofah soup made by Xiaohua!"
Hua Zhenxing was sitting in the bridge pavilion. A gust of wind blew by, and the big willow trees at the head of the bridge were fluttering over the stone pavilion. His position was actually the center of the Yangyuan Valley formation, and the wind support plate was placed in the center of the bridge arch beneath him.
I am experiencing this world through the Fufeng Pan.
He could hear and see what Old Man Yang and Manman said and did, including everything that happened in the valley, but he turned a blind eye or heard nothing.
He now knows the scope of the formation accurately. This valley is more than ten kilometers long and several kilometers wide, but this is only the area of the valley at the foot of the mountain, while the scope of the formation is much larger, and is divided by the surrounding ridge lines.
, the longest point is about 16 kilometers, the widest point is about 10 kilometers, and the total area is hundreds of square kilometers.
All this was originally an exterior scene, but now it seems to have become an interior scene in the form and spirit. The exterior scene and the interior scene are one, and there is no difference at this moment whether there is sound or color.
The inner scene is cultivated to nourish the essence, so that the qi and blood of the five internal organs can move to an innately perfect state of health, and the hidden injuries and diseases can be eliminated. This is the state of practicing the form. After practicing the form, all the senses have been understood and spiritual consciousness is born. When the fire is pure and the spirit appears, you can
Observing external objects can control external objects. Even if you sit still in a room, your soul can see everything outside you. This is the so-called external scene.
The last time he came to this valley, Hua Zhenxing realized an unprecedented state. He seemed to have turned into the consciousness of heaven and earth, feeling and understanding the existence of all things (see 115 for details, vivid and vivid). This was his breakthrough to the four realms.
Opportunity.
At this moment, his form and spirit seemed to have really transformed into this world. As long as the area covered by the Yangyuan Valley Formation was his form and spirit.
During the past three days, Hua Zhenxing did not just sit still. Although his soul was strong, he could not always activate the Fu Feng Pan to transform his form and spirit into the world covered by the entire formation. He basically maintained a normal schedule.
, Manman cooks for Old Man Yang every day, and Manman consciously helps, and the two of them also help with farming.
There are more than 20 irregular vegetable plots scattered in the small courtyard, which add up to less than three acres. It is actually easy to deal with old man Yang's magical powers. But the old man didn't have it, so he asked Hua Zhenxing and Manman to do it.
It's also fun to help plant pieces one by one. Of course, they will all be planted in three days.
Even if Hua Zhenxing and Manman don't use magical powers, they are very agile with their hands and feet. Manman also helped Old Man Yang build four armchairs and two coffee tables, which were placed on both sides of the main room and can be used to entertain guests in the future.
What needs to be emphasized is that this is not an imagination, nor an imagining of the state of heaven and earth in my body and spirit, but a practical experience. If imagination is used instead of experience, I am afraid that I will not be able to survive the tribulation of the demonic realm, and will not be able to break through the four realms, let alone the four realms.
Not to mention a higher realm.
Hua Zhenxing alone cannot do this with his own cultivation. How can his consciousness cover an area of hundreds of square kilometers? It is only with the help of the ancient formation that he can have this experience. He is in a state of immobility.
status.
With the help of the Fufeng Pan and the Yangyuan Valley Formation, Hua Zhenxing turned this area of heaven and earth into an inner scene in the body and soul. This is a feeling that can only be experienced after breaking through the five realms of cultivation. He realized it in advance. This is a silent reminder,
Only when you have experienced some realms can you know what to do.
The willow tree that had not yet sprouted new leaves could not stop the rain from falling, but the rain bypassed Hua Zhenxing's figure and did not wet his clothes at all. But at some point the situation suddenly changed, and the rain fell on his hair and body,
He seemed to have blended into the glow and mist.
In the early morning three days later, Hua Zhenxing felt that he was clean both physically and mentally. He once again walked onto the causeway and came to the couplet. This time he did not enter the stone pavilion, but sat down under the big willow tree. The sound and color were integrated.
Wan Lai entered the form and spirit, and immediately entered a mysterious and mysterious state.
He sat there for three days and three nights, and he did not move at all. In the morning three days later, the rising rays of sunlight slanted from the east, but drizzle began to fall in the sky.
Hua Zhenxing has been fasting without eating anything except drinking clear spring water. He extracts the essence of vitality from heaven and earth every day to nourish his body and spirit. This is the fundamental secret of Yangyuan Technique. People also look a little ignorant.
He always seemed to be distracted and seemed to be turning a blind eye to everything, but I didn't see him bumping into the door while walking.
At this moment, the world turned into the inner scene of the Yuanshen of Huazhenxing. The scope of the inner scene of the Yuanshen was the hundreds of square kilometers covered by the Yangyuan Valley array. This time Huazhenxing did not use the Fufeng Pan.
He didn't do that in the past three days without the help of the big formation in Yangyuan Valley.
At this moment, he suddenly realized that he had reached this state.