Except for Guang Ren, everyone present felt a little surprised. Lian Na replied: "This place may be a little more sinister, but it is not an exaggeration. It is the same in many places in the world. If Miss Shi had come earlier, she would have discovered
At that time, the evil spirits were more serious, but now most of them have been dissipated, and the situation is even considered acceptable."
Shi Shuangcheng said "evil evil spirit", while Lian Na answered "yin evil spirit".
The so-called evil spirit is a very general and even vague concept, which generally refers to all evil spirits and even evil spirits, including evil cultivators. They may not all be malicious to people, and sometimes they have no intention of doing so, but most of them come into contact with them.
It is not a good thing, and the reasons for its negative impact on people vary.
In the process of a monk breaking through from the fourth realm to the fifth realm, the world outside the body is incorporated into the inner scene of form and spirit, which will disturb these things and be invaded by them, so it is also called wind evil calamity.
There are no monsters or ghosts found in Fesuo Port. The one that can get a bit dirty is the okapi in Yangyuan Valley, but no one will regard it as an evil spirit. All Shi Shuangcheng should have it.
What it specifically refers to is evil spirit.
The so-called evil spirit is also very broad, even difficult to express, and includes the remnants of various consciousnesses and spirits. Each specific evil spirit may have a unique cause. It cannot have any impact on real objects, but it can affect
It is only at the level of consciousness and spirit, and induction can only occur under certain circumstances. There is almost no intersection between ordinary people and things in reality.
For example, a person is no longer there, but he himself is not aware of it, or the strong idea stays at the moment of disappearance, and there is still some residue due to various reasons.
When Shi Shuangcheng spoke, they had just walked to the corner of a narrow alley. Feso Port has changed a lot this year. The entire city has been re-planned and constructed, but there are still many places that have not yet had time to be completely transformed, such as this road away from
The grocery store is not far from the alley.
A few years ago, Hua Zhenxing saw someone lying dead under this wall. This person must have been shot elsewhere in the middle of the night and struggled to run here and collapsed. He was discovered by passers-by only after dawn, and he had some valuables on him.
Everything has been picked up. At the moment when this person died, a strong obsession remained, which also formed some kind of evil spirit.
If someone walks by here, feeling uneasy and frightened, and it happens to be the moment when that person died, there will be an inexplicable fear, accompanied by a sense of despair, and they will subconsciously want to call for help but dare not make a sound.
This is both an external invasion and an amplification of the original fear of passers-by... There can be various explanations at the level of consciousness.
But the sinister influence here only ends here. Under normal circumstances, passers-by will just leave here quickly and dare not stay for a while. If the encounterer himself has mental, cardiovascular and other diseases, it may also cause
Harm, but only induced harm rather than direct harm.
If passers-by don't care or care about it at all, it doesn't exist and won't have any impact.
But the six people passing by today are not ordinary people. They are not affected by it and can detect it. Theoretically, as long as a monk who has mastered the spiritual sense can sense it, but if you want to detect it completely and clearly, you need five people.
Realm cultivation.
For example, if Hua Zhenxing unfolds his form and spirit to cover this area at this moment, he can still see the scene when the person fell to death, and can even sense the strong emotions of the other person at that time. It's not that Yinying is really like this, this is the mental image of the soul.
manifested.
The reasons for the formation of evil spirits like this are very complicated and accidental. They are usually quickly dissipated by other scents and cannot be retained for long. But few people pass by here, and there is no sunlight under this wall all year round, so the evil spirits are
It has remained since it was formed, and you will feel a bit cold when you walk through it.
In the past, things like this happened almost every day in Fiso Port. Even if the residual evil was an extremely small probability event, it accumulated a lot.
Over the past year or so, the entire city has undergone earth-shaking changes, as if it has been reborn, and most of the remaining sinister atmosphere has been dissipated. Lian Na has witnessed these changes, so she said that the situation here has been resolved.
Fair.
Shi Shuangcheng was a little puzzled and said: "Is this acceptable? From yesterday afternoon to now, in such a large place, I have noticed dozens of lingering lingering auras!"
Fiso Port is not actually a small city. It is the capital of one of the seven major states of the Kingdom of Kilili, with a population of more than half a million. But in Shi Shuangcheng's eyes, this place is indeed a small place, and the sinister atmosphere discovered
The density is quite high.
Locke smiled bitterly and said: "Walking through a certain alley at a certain time, you will feel inexplicably frightened. This is nothing to the residents of Port Feso. If you are not careful, you will be stolen or robbed, or even be robbed again.
It's no use being careful, you'll get stabbed and die in the street for no reason. No matter how hard you try, you can't see hope, you don't even know what hope is, so who cares about this?
You may be born with diseases, you may be infected by deadly viruses at any time, you may want to seek knowledge but not get education, you may want to work hard but there is no way out, even if you use the most diligent spirit to motivate yourself, all you can do is to dig more in the wilderness.
A cassava. The most capable people in each neighborhood want to get ahead, so they have no other choice but to join the gang. The joy of life is just an illusion, and they waste their lives on cheap D-products.
If you can't know your tomorrow, you won't think about it anymore. This place was once a hell, but the people in it didn't know it. Even if the smartest people here can realize this, the sober feeling is even more painful... You
I can’t understand what people here have gone through, and Xiaohua and Manman grew up here.”
Locke spoke from the bottom of his heart. He had stayed in Port Feso for eleven years. For the first ten years, he was the boss hiding behind the scenes of the Golden Gang. How could he not know where this place is? With his own cultivation and the power of the Golden Gang,
He can only save himself, he seems powerless and desperate in the face of the world, and the only way to express his feelings is to make origami airplanes every day.
Locke also answered Shi Shuangcheng's doubts with a rhetorical question: Why do "masters" like Hua Zhenxing, who are committed to awakening the city's new life, turn a blind eye to so many sinister remnants?
The fact is that Hua Zhenxing didn't think about it at all, and didn't think it was anything. It was not the main problem to be solved by the new alliance, and it was not even a minor problem. Compared with walking down a certain alley at a certain time, it would be inexplicable.
There is a sense of fear, and you don't know when a big black man will jump out, point a gun at you, or even rush into your home to seek wealth or death. This is really worrying.
Locke's words are thought-provoking, but now that Shi Shuangcheng has mentioned this problem, Hua Zhenxing asked: "How to get rid of it?"
Shi Shuangcheng asked in confusion: "What method are you practicing?"
Hua Zhenxing: "The art of nourishing the essence!"
Shi Shuangcheng: "This is not nonsense."
Hua Zhenxing also realized that he had said nonsense and explained: "The so-called element of Yangyuan Technique is vitality. The foundation of this method is to cultivate and accumulate vitality."
Shi Shuangcheng: "Then how do you use it?"
Hua Zhenxing said with some embarrassment: "There are indeed some methods of application. I once used them to transplant Welwitschia. It also needs to be used in the refining of Chunrong Pill, but I can't independently refine Chunrong Pill. As for dealing with evil spirits
I haven’t tried it yet.”
Welwitschia, also known as desert octopus and immortal rose, is the original strain of the medicinal material for refining the "immortal core", which is one of the basic raw materials of Chunrong Dan. Its vitality is particularly tenacious and can grow in places with long-term drought.
Like a complete dieback, once the rainy season arrives, both leaves will start growing again from the root disk.
It has only two leaves, in the shape of a wide and long ribbon, but it can last for thousands of years. Only the core in the root plate of the Welwitschia that is more than a thousand years old can be used to refine the "core of immortality", and the season for harvesting it must be before the heavy rain season.
At the beginning, the so-called thousand years is actually an imaginary reference. In fact, it means that the purity of its vitality must be condensed to a certain extent.
Ordinary people can't tell the difference. Monks at the third level or above can already use their spiritual consciousness to sense the properties of objects. They know the requirements for harvesting and processing, and can tell the difference when they encounter a Welwitschia. Although Yangyuan masters are not good at other methods, they are particularly good at doing this.
All things have two extremes. Although Welwitschia is tenacious, it also has a fragile side. It is almost impossible to transplant it artificially. If Welwitschia leaves the place where it originally took root, it will be impossible to survive if it is replanted, so Welwitschia can only be grown in the wild.
The variety is difficult to cultivate artificially. Huazhenxing has successfully transplanted a large number of Welwitschia.
Because the agricultural reclamation area was to be built, many places in the Beiluo River Basin would no longer be suitable for the growth of Welwitschia, so he transplanted wild plants that had not yet met the requirements for medicinal use.
The time selected by Hua Zhenxing for transplanting Welwitschia was very critical. It was also at the beginning of the rainy season, when the vitality contained in it was about to grow but had not yet grown. What was even more critical was that he used nourishing techniques to replenish vitality so that it could regenerate.
Adapting to the place of transplantation is the unique application of Yangyuan Technique.
Hua Zhenxing's own feeling is that practicing Yangyuan Art has some other advantages. For example, it is very helpful for understanding the healing magic and the spring water spell of Dingfeng Pond. But these are just by-passing and natural fit.
It is not considered a unique method of application.
But how does the Yangyuan Technique drive away evil spirits? Hua Zhenxing has not only never tried it, but has never even thought about it. Is it to replenish the vitality of those evil things? This is too absurd!
Guang Ren smiled when he heard this, and sent a spiritual thought, not to Hua Zhenxing alone, but to everyone present, explaining the monk's so-called "exorcism" method.
The simplest way is very crude and direct, which is to use mana to attack, just like a killing technique. Ordinary evil spirits will definitely not be able to withstand it, and it will basically be dissipated.
But monks rarely do that, and it is actually not necessary. It is said that it can hurt the heavens and increase karma, but it is the most effective when necessary, which is equivalent to using stupid strength.
As for other methods, many of them involve the use of unique spells. There are two such methods: one is to directly send evil spirits into reincarnation, or use special techniques to eliminate them; the second is to target those who are invaded by evil spirits.
How can people safely get rid of evil spirits?
The book of inheritance of the Fulgen family also has a similar introduction to the magic of exorcism. The technique is relatively simple and crude. Hua Zhenxing has not had time to refer to it and learn it.
In the past two days, Shi Shuangcheng had been taught the art of Yang Yuan by Hua Zhenxing himself, but she had not had time to verify the realms from scratch, so she still didn't know how to use Yang Yuan to ward off evil spirits.
Guang Ren's situation is similar to that of Shi Shuangcheng. Hua Zhenxing also taught this Taoist Priest the art of Yang Yuan. I don't know how far this Dacheng monk has practiced in the past two days. But Guang Ren is obviously more knowledgeable. According to the method of Yang Yuan
I made some deductions about the characteristics of Jue, and thought that Hua Zhenxing could also try to use this to drive away evil spirits.
With such an expert here, Hua Zhenxing was not afraid of any accidents. He tried as he was told and pointed at the base of the wall. A figure stood up in confusion and touched his body as if he was looking for something...
…
This is a scene that cannot be seen by the naked eyes of ordinary people. Only the soul of the monk can be seen. Then the figure of this person becomes clearer and clearer, as if he has realized what has happened and his eyes have become clear.
He couldn't see anything else, but he could see Hua Zhenxing. He just heard Hua Zhenxing sigh softly, and the man disappeared invisible, as if he had never existed.
The method used by Hua Zhenxing is really to replenish vitality, but it is different from that of treatment or transplantation. It just takes the shape of the soul according to the mental image, so that the remaining evil spirit can be restored to life in an instant, so that it can be restored instantly.
Qingming is also the time of dissipation and reincarnation.
There are more than just this kind of evil things in the world. The methods suggested by Guang Ren also vary and can be used for different situations, but they are generally similar. There is another method that is used to drive away evil spirits for ordinary people. The first is "
"Patients" can replenish their vitality, drive away the evil spirit, and then resolve it. This cannot be tried on the spot for the time being.
Hua Zhenxing succeeded immediately on his first try. He couldn't help praising Guang Ren for his brilliant insights. Guang Ren said modestly: "This is because Taoist friend Hua has deep cultivation. As long as he knows how to cast the spell, my suggestion is not a brilliant insight."
Shi Shuangcheng thought for a moment and frowned: "I also understand, it is indeed very simple. Director Hua's unique magic can not only exorcise evil spirits, but in some cases it seems that it can also be used to support and drive Yin gods. If it is a person with evil intentions,
Disciple, if you don’t do it right, it will harm the world.”
Guang Ren shook his head and said: "When it comes to identifying, driving, and nourishing Yin gods, isn't your sect's Three Worldly Dreams Master F better at it? The Three Dreams Sect has its own rules and regulations, and the behavior of the monks is also supervised by the Kunlun Alliance. The Yangyuan Master's
Actions and actions are also subject to the organizational supervision and constraints of the Yangyuan Master.
Besides, if I want to achieve what you said, my current cultivation methods are still a bit inferior. If you really have such cultivation methods, you can use various methods to do evil, so why go through such a big circle?"
Seeing Guangren using his own unique method as an example, Shi Shuangcheng was a little unhappy, but he had to admit that what the other party said was the truth, so he could only pout and said: "I'm not worried that Director Hua will do bad things, but I'm worried that the monks will become possessed.
"
Guang Ren nodded and said, "That's the right thing to say! The art of nourishing energy can drive away evil spirits, but if you want to use it to support and drive the Yin gods, you need to practice it specially. If you specialize in this art and use it to harm the heavens and harm the principles, you will fall into the devil's way.
If a monk has evil thoughts in his mind, he will find many ways to harm others, but in the end he will only harm himself."
Locke also lamented: "There are also black magicians in the world, and it is not the fault of magic."
Manman finally couldn't help but said: "What are you talking about? What bad intentions can Xiaohua have!"
Guang Ren quickly explained: "Of course we didn't mean that, we were just discussing and analyzing the application."
Hua Zhenxing didn't speak just now. He was thinking about other things. How to use Yangyuan Technique to exorcise evil spirits? Guang Ren mastered it immediately after a few exercises. As for the so-called means of raising and driving Yin gods, he didn't think too much about it.
However, he knew very well that Yangyuan Technique could also be used to extract vitality. If he used it to benefit himself from innocent people, he would actually be falling into the devil's trap.
But this does not mean that there is anything wrong with Yangyuan Technique itself. Just as monks in the four realms can use weapons to kill people, it does not mean that all monks in the world are evil.
Shi Shuangcheng looked around and said: "This Fesuo Port is actually an ordinary city."
Guang Ren: "What you think is ordinary is actually rare!"
Manman: "You have only seen the current Fiso Port. If you had come a year ago and lived here until today, you would have experienced the vital changes here."
Shi Shuangcheng: "Actually, I also saw it in your promotional materials. But just by looking at the promotional materials, you can't understand some things. It feels like you are just reading a history book."
Hua Zhenxing: "You are not a local, you are more like a tourist. If you want to see the changes in Fiso Port, we can go to Banda City tomorrow. If you want to see the Fiso Port where I have lived since I was a child, we can still
Go to Wage City, which has not yet been liberated."
Manman: "You have to go before the end of next month, otherwise Wage City will be liberated." At this point, she suddenly realized that she had leaked military secrets, and quickly added, "This is still a top-secret plan, you must be careful
Don’t leak it, and we won’t mention it again.”
Sure enough, he stopped mentioning it. Shi Shuangcheng seemed to be talking to himself: "Let me see the suffering in the world. In fact, I am also very able to endure hardship. I am not a spoiled child. Not long ago, I was alone in the wilderness.
Five days and five nights, nothing happened..."
Guang Ren smiled bitterly and said: "If you are an ordinary person, it will naturally be a difficult experience, but with my uncle's cultivation, it is the joy of cultivation."
Shi Shuangcheng asked, "Is there something wrong?"
Guang Ren: "There's nothing wrong with that. It's even how it should be. What you seek in practice is to be free and happy, to be able to transcend the sufferings of the world. Precisely because my uncle has cultivated to this level, it's even harder to see suffering in the world, because there are many
Things no longer matter to you."
Many things no longer matter, this is true for Shi Shuangcheng, such as the dangers of the wilderness, and the same is true for the residents of Feso Port, such as the sinister things, but they are two different extremes.
The next day, Locke and Lina stayed in Port Feso, while Guangren, Shi Shuangcheng, Manman, and Hua Zhenxing went to Banda City again. Today's Banda City is like the original Kelin District, and everything is changing.
As it happens, it seems as if the heavy rainfall in the rainy season is washing away the dirt.