Guang Ren circled around like a whirlwind, came back and said solemnly: "Within a two-kilometer radius, there are at least more than 3,000 remains, many of which are children's remains. Could it be that there was a massacre here?"
In fact, on the way there, they found some human remains buried under the sand. Considering that this is not a peaceful place, wars occur from time to time, and the desert is a dangerous area, it is not too surprising that there are victims.
.
But so many remains concentrated in one place is obviously too abnormal. Shi Shuangcheng's face turned pale and he said: "Can you determine the time of death?"
Guang Ren: "About fifteen to sixteen years ago."
The most tragic time and place is probably when people fleeing from the north and the south meet in the middle of the desert. They are all fleeing to the other side, but they learn from those who meet them that the other side is also hell.
Although it was the dry season, most of the refugees had no means of transportation and had to cross the desert on foot, and it was impossible to carry enough food and water. Desperate people gathered in the middle of the desert, which would probably also trigger a fight for survival supplies. Hua
The road that Zhenxing and others took happened to pass through the gathering place of the refugees in the desert sixteen years ago...
After listening to Hua Zhenxing's speculation and looking at the numerous bones scattered among the sand dunes and the pond, everyone fell silent for a moment. The drizzle stopped, Shi Shuangcheng also put away the bamboo magpie, and they walked quickly through the area in silence.
.
Hua Zhenxing: "I know what's going on. These are all refugees from back then..."
The great riot sixteen years ago swept across the entire country. It was a vendetta provoked by external forces. Corpses were strewn in many places. Many people in Wage City in the south tried to cross the desert to reach Ban in the north.
Banda City took refuge in Banda City; many refugees in Banda City had the same idea and crossed the Banwei River to escape to Wage City through the desert.
Some people should have reached their destination, but many people have never left the desert.
Gila became independent only in the 1960s. It was originally a geographical concept and was successively classified as a colony of several Western powers. In the 1970s and 1980s after its independence, the United States and Mauro were competing for supremacy.
The country of Kilili has ushered in a period of golden development.
The prosperity at that time was superficial in many aspects. In order to exploit local resources, consolidate the international camp and influence, and achieve better control in politics, economy, and culture, the original sovereign power groups invested in and established some enterprises.
A group of local forces were supported. But no matter how you say it, the country of Kilili did usher in a rare period of rapid development at that time.
The situation changed from the late 1980s to the early 1990s. This seemingly prosperous development stagnated, and control and plunder became more and more serious. In the country, more and more people began to realize that,
How oppressed and exploited this country has been.
After a long time, the sand under his feet gradually turned into gravel. Shi Shuangcheng suddenly asked: "Hua Zhenxing, what was that commotion you mentioned?"
What are the riots about? Since Hua Zhenxing can remember, there have been constant riots of all sizes in the Kingdom of Kilili. In the Port of Feso where he lives, people die in various accidents almost every day. If it were in the East Kingdom, it would be a serious and vicious public security situation.
cases, but almost no police enforce the law here.
Even so, the great riot that swept across the country sixteen years ago still makes all those who experienced it feel palpitated. Hua Zhenxing was just born at that time, and many things were told by others.
For example, there is a conflict between Zhang San and Li Si. The normal way of cognition and handling is that this is a matter between the two of them. The first thing is to clearly distinguish the right and wrong between the two. The wrongdoer should be punished and educated, and the victim should
Get compensation and comfort.
But some people used another trick, labeling Zhang San as a person from tribe A, a place A, and type A people, and labeling Li Si as a person from tribe B, place B, and type B people. And then among the people of type A
Propaganda is about type B people oppressing type A people, and propaganda among type B people is about type A people oppressing type B people, tearing everyone into two groups and provoking internal conflict and hatred among them.
As for who Zhang San and Li Si are, why they conflicted, whether there was a conflict, whether there were even these two people, and the truth, it doesn't matter to those who provoked the conflict. Their purpose is just to tear apart
a certain society.
The call for developing national industry, realizing economic and political independence, and getting rid of new forms of colonial control is getting louder and louder. In response to this situation, the method used by the former suzerain power group is to pry open cracks within Jili.
If the society of Gila country is torn into different groups and falls into endless internal friction, then it will be unable to struggle anymore.
How to tear society apart? The most common and common way is to design a set of templates and then look for conflicts. If you can’t find them, you can create them yourself. Label both parties in the conflict with preset labels, and a certain label represents a certain
group, and then expand the conflict between the two groups, and repeat this operation in many directions until the society is torn apart.
So in many conflicts, how can we tell whether there is such a orientation? There are two criteria for judgment. First, to borrow the words of a great man, has anyone forcibly distorted the internal contradictions among the people into contradictions between ourselves and the enemy? Secondly, has anyone turned the occasional and individual conflicts into contradictions between ourselves and the enemy?
Do both sides of the conflict forcefully label a certain group and then provoke division and confrontation among the group?
Until now, Kilili Country has not established a real resident registration system, but sixteen years ago, with the assistance and instigation of unknown forces, it actually issued passports to all citizens that most people had no need for.
From the perspective of living habits, cultural traditions, and blood relationships, there is actually no real ethnic division in Kilili Country. However, in the officially issued passports, all citizens are divided into different ethnic groups, roughly based on their appearance.
Well, in fact, only the instigator himself knows the true standard.
This method of tearing apart society is usually vertical, within the same class, rather than horizontally, between different classes. Through vertical social tearing, it can actually cover up the real social differences between different classes.
The source of the conflict.
It is difficult to heal a society after it is torn apart. A or B will be torn apart again by the same means. In the past, most of the daily conflicts in Fiso Port were in the form of neighborhood gangs, and the entire society has been completely fragmented.
So what role do those who provoke the conflict play at this time? They have become the speakers who guide the country and the savior from above.
Why would the original colonial masters who controlled the country prefer to let the country be destroyed rather than allow it to become stronger? Because they cannot tolerate challenges to their original status. This is an extension of bandit logic, which is deeply embedded in their collective subconscious.
I'm afraid it's also full of fear.
Because they plundered this place, accumulated primitive capital, left numerous bones on this land, and countless sins have not been liquidated. On the other hand, they also like to preach in the name of God that everyone is guilty, and love and forgiveness are the most important.
Noble quality.
Ordinary people in the country of Jili in purgatory want to struggle. They have no choice but to trample on the bodies of their compatriots and become top gang leaders, and then accept the control of larger gang forces, and ultimately serve their will and interests. There is no other choice.
There is no other way out.
At this point, Hua Zhenxing asked again: "Have you ever seen brothers with different nationalities on their passports? There were many such things back then. Just because they lived far away and didn't look alike, someone's
The nose is a little flatter."
When and where did the riots start? No one could tell afterward. It may be that the inconspicuous civil conflicts that occurred every day were magnified into group conflicts, which appeared in multiple places at the same time and quickly swept through several countries.
The entire country, including other surrounding countries.
The consequence of the riots was the disintegration of this country, which continues to this day. The entire country was almost smashed to pieces. It was in poverty and chaos, with almost no oil and water to squeeze out. It has been forgotten by the world for a long time.
But when they left such a neighborhood, the situation immediately changed. The way the four of them dressed, especially their appearance and skin color, should not have appeared in many places in this city, but they did, so they seemed unusually out of place, as if they were a few people.
The first lamb broke into the pack of wolves.
There were sewage-filled streets and dilapidated and messy houses. At the entrance of the alley was a tall, idle man with a dagger hidden in his clothes. When he saw them, he showed a fierce look and yelled: "This is not the place for you to come, get out of here!"
Without saying a word, Hua Zhenxing turned around and left with the other three people. Shi Shuangcheng muttered: "It's so vicious. Are all people here like this?"
Why did Charles's speech, which never concealed his past, resonate the most among the people of this country? Because the new alliance led by Charles gave the vast majority of people another choice, allowing them to see
A truly wonderful hope.
Hua Zhenxing talked about the riot that year and the Kingdom of Jili before and after the riot. They finally arrived at Wage City at noon.
Wage City also has relatively "noble" neighborhoods. There are always police patrols on the streets. The major gangs try their best to avoid causing trouble in this area and maintain a relatively stable order on the surface.
Manman explained: "The gang in that neighborhood is a lookout. In every gang-controlled neighborhood, there are usually people like this at the intersection. They will not let outsiders in casually."
Shi Shuangcheng: "Isn't it okay even if you visit us?"
Shi Shuangcheng: "What is he doing standing at the entrance of the alley?"
Hua Zhenxing smiled bitterly and said: "Maybe he is a good person and told us to get out, but actually he didn't want us to be in danger. He knows the situation in his neighborhood very well."
Guang Ren: “Fellow Taoist Hua’s perspective on the problem is quite unique.”
Manman: "Looking at us, we don't have many relatives or friends there. If something really happens, we have to tell him who we are looking for and what we are here to do."
They soon turned into another neighborhood, and there was also a big man with a sinister face standing at the entrance of the alley. He looked up at them, his eyes were like those of a lion who has found its prey, but he said nothing.