Pan Cai has clearly realized the difference between Yangyuan Valley and traditional practicing sects. Compared with the usual sect traditions, he pointed out what Yangyuan Valley should learn from and what modifications should be made according to its own characteristics.
For example, the Four Realms Bestowed Weapons, according to the planned development scale, Yangyuan Valley cannot have so many magic weapons to distribute to the Four Realms students, and even if there are, they may not be able to use them.
Then modify the standard: to become a fifth-level Yuanyuan Technique instructor, you can receive a magic weapon based on your work needs and what you are good at.
At the meeting site, Pan Cai personally took out two magic weapons, Jing Chen Luo and Bi Kong Wash, and handed them over to the institute's general treasury. The other two monks Zhu Zhen and Mo Qi, who were originally from Fengtan, also handed over two magic weapons respectively.
A piece of pure dust.
Jingchen Luo is also the iconic magical artifact of Dingfengtan, second only to Chunyuzhi in number. Among the artifacts Guang Ren sent this time, there are six, and now there are three more.
There is no exact same magic weapon in the world, just like there is no exact same willow branch, but it is normal for the millennium-old sect to have the same kind of magic weapon. The Jingchen Luo is an imitation of the Fufeng Pan by the founders of Dingfengtan in the past dynasties. Although it has magical powers,
Far less useful.
As for the Blue Sky Wash, it can be understood as an advanced or higher-end version of the Pure Dust Luo, with more refined functions and more difficult sacrifices. Taoist Master Guangren sent two pieces this time, and now the inventory has become three.
I remember that when the Dingfengtan Dojo collapsed, these people fled in a hurry and did not have time to take away many things, but they all had the magic weapon Chun Yuzhi with them. Elder Wang Yan also took away two magic weapons and two other deacons.
Zhu Zhen and Mo Qi each took away a magic weapon. Wang Yan's Spring Rain Branch, Jingchen Luo and Blue Sky Wash were later passed on to Pan Cai.
These magic weapons are all recorded in the "Zongmen Artifacts Genealogy". By comparing the things sent by Guang Ren, Hua Zhenxing knew what was missing. He didn't want to pursue the missing things and it was not easy to pursue them. Unexpectedly, Pan Cai and others
He handed the things back again.
The nineteen original Ding Fengtan disciples present here, including Pan Cai, still retain a personal magical weapon, which is the iconic Feng Zhan, which has now been officially renamed Chun Yuzhi.
According to Pan Cai's own suggestion, after becoming a fifth-level Yuanyuan Technique instructor, he can be given a portable magic weapon, and each of the nineteen of him will keep a spring rain branch.
Pan Cai provided this development outline, not only consulted Mo Shangtong, but also adopted many suggestions from Van Dack. The plan divided the magic weapons stored in Yangyuan Valley into two categories.
The first category is portable magical artifacts, such as Chunyuzhi, which can be assigned to each fifth-level instructor. For other magical artifacts in the inventory, when necessary, staff can apply for access and return them after completing the task.
The second category is tool-type magic weapons, such as auspicious animal relics, books of inheritance, various alchemy furnaces, light beads, wooden magpies, bamboo magpies, etc. These things are not suitable for special allocation to one person and must be centralized and unified.
manage.
The most special magic weapon among them is of course the Fufeng Pan, which is the center of the cave.
How to use the Fufeng Pan to understand the Cave Heaven Formation? You have to sit at the center of the formation on the stone bridge. Only one person can do it at a time. The shortest time is one hour, and the best time is three days and three nights.
When there are more Level 4 students in Yangyuan Valley in the future, how long will it take for them to queue up? Moreover, it is not enough to do something like this once. The more the better for many people.
Therefore, there must be a clear management system. On a yearly basis, in principle, half of the time each year is for fourth-level students to understand the formation, and the other one-third is reserved for Yanaka instructors and teaching staff, and the remaining time is used flexibly.
.
Although all fourth-level students are eligible to inherit Fufeng Pan’s divine soul imprint, they must be evaluated by their instructor before approval. The best time is of course when the cultivation of the four realms is complete, and it is best to use this precious opportunity to break through the five realms.
In fact, the position on the stone bridge was quite tense during this period. Within two weeks, Manman and the nineteen new instructors took turns occupying the center of the formation to witness the mysteries of creation. Even the five students who had just broken through the fourth level did not
Taking advantage of the opportunity.
Pan Cai also formulated clear evaluation standards for headquarters instructors. Passing the five-level assessment is the most basic requirement. Secondly, one must be good at a certain professional direction and be able to guide many other students.
Yangyuan Valley will set up an evaluation committee to specifically evaluate the qualifications of tutors in the valley. The evaluation committee has three honorary members, the three seniors, and five executive members, namely Hua Zhenxing, Pan Cai, Manman, Xiao Guang, and Lianna.
The three honorary committee members may not participate in specific work, but they have one vote to veto and one vote to decide. Whoever is said to be good can do it, and whoever is said to be bad is not good! This may sound unreasonable, but from the perspective of cultivation, this is the right thing to do.
reason……
When Shi Shuangcheng was looking through the outline of the plan, he suddenly raised his head and said: "This is Hua Zhenxing's territory. Of course, he also has one vote of approval and one vote of veto."
Hua Zhenxing smiled and said: "If the three old people have it, it means I have it."
Shi Shuangcheng still shook his head and said: "This is different."
Pan Cai: "It should be so, but I was negligent when I wrote this plan."
Shi Shuangcheng: "Actually, there is no oversight. Your plan is just a draft. Let's discuss it together. Including the plan itself, Xiaohua has one vote of approval and one vote of veto."
There is also a suggestion in the development outline, that is, Yangyuan Valley can be promoted to the outside world and attract casual cultivators to join, especially those in the Eastern Kingdom cultivation world.
This suggestion echoes the policy given by Huazhenxing some time ago. Those who want to have the opportunity to create good fortune in this place must apply to join the Yangyuan Valley and sign the "Valley Entry Agreement" after being approved.
As for how to approve the applications of these people, the development outline also lists out the details, including many aspects of inspection requirements, and the approval work is also responsible for the above-mentioned committee.
According to what Shi Shuangcheng just pointed out, Huazhenxing should also have one vote of approval and one vote of veto.
Hua Zhenxing took the plan and read it for a long time, and finally said: "You can do this in the future, but now, especially this year, after you return to the East Kingdom, please don't mention it to the outside world.
The new alliance needs room for development in the Kingdom of Kilili, and it does not want to attract outside attention for the time being, and the same goes for Yangyuan Valley. Moreover, after everyone has arrived, our team of mentors here has begun to take shape, and it needs to be stabilized for a period of time.
We have hastily absorbed too many foreign monks. We have neither cultivated it ourselves nor may we understand the philosophy of this place. Many things may have changed. Let’s talk about it in a few years. Everyone, please abide by your promise and do not treat this place as such when you return home this time.
Publicize the matter!"
Just as Hua Zhenxing finished speaking, Shi Shuangcheng also spoke: "If someone hears the news and comes to disturb you, asking for an opportunity, Yangyuan Valley can also inform the Kunlun Alliance, and the Kunlun Alliance will not sit idly by."
Wang Longming once proposed to Pan Cai that he should return to Dongguo this time and contact the loose cultivators who were friends with them to join Yangyuan Valley. Pan Cai also agreed.
Hua Zhenxing was unaware of their private discussions, but rejected the proposal at the work meeting for no other reason than to keep a low profile.
The new alliance has enough strength to liberate the entire Kingdom of Kilili. Hua Zhenxing has no doubt about this. The real test is the next step of social transformation and order reconstruction. It has also accumulated successful experience and a team of cadres.
However, this situation is based on the absence of significant external intervention. The Kingdom of Kilili itself is too poor and weak. If there is the intervention of powerful external forces, it cannot withstand the torment at all.
Of course, just because this place is too poor and broken, it is the most impoverished and chaotic country in the world, with almost no money left to speak of, so no matter how hard it is internally, no big force will pay special attention to it.
For the new alliance, this is an opportunity. The fewer people, the sooner they notice this place, the better, especially those forces from the original colonial era. I don’t ask them to help, I just ask them not to cause harm again.
It would be a blessing if they completely forgot about this place!
The same is true for the development of Yangyuan Valley. The three old men do have great supernatural powers, and the Cave Heaven Paradise is also extraordinary. However, after all, it is still in its infancy, and there are only a few miscellaneous fish that can really participate in the management of specific affairs, so it is not appropriate to make a big fanfare.
If you want to build the Yangyuan Valley in your mind, you must insist on putting yourself first and lay all the foundations yourself. You cannot blindly borrow external forces.
Yangyuan Valley's absorption of this group of monks who were originally from Fengtan was also due to fate. It was like a sudden sum of capital coming in when they wanted to do business. But if it absorbs more casual cultivators in a short period of time, it would really be a waste of time.
, Huazhenxing is not trying to join any Jianghu gang.
While Shi Shuangcheng was talking, Hua Zhenxing suddenly recalled a spiritual thought that Master Guang Ren quietly left for him when he was leaving.
The information in this spiritual thought does not have much subjective content. It all happened in public places in Yangyuan Valley. Pan Cai and other nineteen Dingfengtan monks met Guangren, the youngest Dacheng master of the Zhengyi sect.
, of course, is also a rare opportunity for communication.
Guang Ren was favored by an expert since he was a child and was carefully taught and cultivated. When he grew up, he was taken to the Zhengyi Sanshan Mountain to practice. At a young age, he achieved a breakthrough in Dacheng cultivation. He was both a genius and a blessing, and his life was simply smooth.
It couldn't be any smoother!
In contrast, these people lamented the misfortune of fate and the difficulty of cultivation. They were originally in the sect that has been inherited for thousands of years, but they encountered catastrophes inexplicably and fled away. They have been uneasy all day long... They have gone through countless hardships and paid a huge price.
, and then rejoined Yangyuan Valley.
What they said should be true. Shi Shuangcheng was also present at that time. Speaking of being proud of life and having a profound background, Shi Shuangcheng was even more so. His circumstances were completely different from those of these abandoned disciples of Dingfengtan.
But the more Shi Shuangcheng listened, the more awkward he became, and he couldn't help but say: "You were born in a peaceful world. You have had enough food and clothing since you were young, and you are safe. You have had the opportunity to learn magical powers and secret techniques as a young man, and have cultivated your body.
Dingfengtan was destroyed due to sin, but the master is merciful. You and the others were not pursued, and each of you left the mountain safely. Carrying the magic weapon and cultivating yourself, you are enough to settle down and live in peace. In the past twenty years, you may have a successful career or live a leisurely life. You are still here today.
It's a great opportunity to get this place.
Do you, who are winners in life, still feel sorry for yourself? Do you still lament your misfortunes and hardships? Then the people outside the mountains are still not human in your eyes? You should really go and take a closer look!"
Guang Ren did not give any evaluation, but used his spiritual mind to convey the scene of Hua Zhenxing, and at the same time gave a suggestion: after this group of people return from Dongguo, do not just stay in Yangyuan Valley as mentors, it is best to
Like Xiao Guang, he can be sent to the outside of the mountains in turn to participate in the frontline work of the new alliance.