You Fang suddenly asked this question. In the night sky in the distance, Yang Tehong twirled his beard and said: "This kid is very smart. I am very optimistic about his future!"
Mei Yeshi smiled slightly: "Young wanderer, the key to traveling around the world is to be able to read people accurately and make friends."
You Fang claimed to be as curious as Fu Lingke. In fact, what he asked was almost the same as what Fu Lingke wanted to ask just now, but in a way that Hua Zhenxing could accept.
Hua Zhenxing killed Fu Lingke today. The cause and effect was very clear and could not be blamed on him. But if he didn't explain clearly, he might not be able to leave as there were still people watching.
Today's matter should be settled today. Fu Lingke also said just now that this is not a question of one person, but a question of everyone.
What You Fang said is right. The secret practice of Hua Zhenxing cannot be more orthodox than orthodox, and the authentic can no longer be more authentic. Although the practice itself is not suitable to use such an adjective, if someone must say it like this, it can be used in Hua Zhenxing.
It just suits Zhen Xing.
The art of nourishing the essence originated from the ancient essence technique, and the ancient essence technique is so pure and exquisite that no one dares to say that it is a heretical or heretical technique, but few people can learn it, and the requirements for understanding and qualifications are higher than those of gods.
The sky thunder technique is only high but not low.
Everyone can say that the great way leads to simplicity, but if you can implement it into a specific thing, it is a rare and great achievement... Yangyuan Technique can reduce complexity into simplicity, although it is far less sophisticated than Jinghua Jue.
But it is easier to get started and promote.
Yangyuan Technique specializes in cultivating the body and mind, and has the wonderful ability to accumulate vitality. No one can find fault with this technique.
From this perspective alone, Hua Zhenxing himself is an extremely serious monk, otherwise he would not dare to teach the techniques of Yang Yuan Shu to monks of various sects.
However, Hua Zhenxing's approach is somewhat deviant, and even subversively changes the way of practice and inheritance. The shock and impact this change may bring are difficult for outsiders to understand.
To enter the path of spiritual practice, there are two necessary elements, namely opportunity and qualification. The theory of opportunity is too mysterious, and some people summarize it specifically as Tao, Dharma, teacher, companion, place, and wealth.
Did Hua Zhenxing reduce the importance of these six conditions? Of course not, he just reduced their scarcity. As for qualifications, they are not inspected by the guru, but identified by practice.
This makes people feel that opportunities seem to be worthless, and qualification examinations have become unimportant. Many people seem to be able to obtain things that originally required many prerequisites to be given.
If something of huge or even immeasurable value is obtained too easily, it will not only be a matter of cherishing it, but it may also cause a series of chaos.
For example, Patriarch Zhengyi's original name was Mei Zhenyi, and he also had a pseudonym or incarnation called Lu Chunyang, and his teacher's name was Zhong Liquan. It is said that Zhongli Quan wanted to accept Mei Zhenyi as his disciple, and tested his character and character nine times.
This is the legend of "Zhongli Nine Tests of Little Chunyang" in the Kunlun cultivation world and even in the mythology of the Eastern Kingdom.
Why do you do this? The path of cultivation is too difficult. The more advanced a master is, the more careful he is in choosing his disciples. It is impossible to invest so much energy in cultivating someone who should not be cultivated or who cannot be cultivated.
The Dharma should not be taught lightly, so what does it mean to achieve success in cultivation? No one owes anything to anyone, and it is not something anyone can become a disciple of if they want. Why should others give you the opportunity to have great supernatural powers and be free and at ease?
There is an old saying, "Master and apprentice are like father and son", which refers to the past when learning a craft, the master taught the apprentice how to make a living. For spiritual practice, this attachment relationship is even closer than that of father and son. Think about what the master has given to the disciple. I understand.
The changes brought about by Hua Zhenxing are not obvious yet, but the impact on the existing order in the future may be disruptive, so You Fangcai said that he is like a person who directly overturns the table.
Hua Zhenxing looked up at the night outside the mountain with his chopsticks in hand, and asked: "Brother You, do you know the greatest beauty of spiritual practice?"
You Fang: "Everyone has different opinions, and I am all ears."
Hua Zhenxing: "In my opinion, the most wonderful thing about cultivation is that the achievements are attributed to oneself. There is no situation where if I succeed in cultivation, you will not succeed in cultivation..."
If you were another person, you might say that the most wonderful thing about spiritual practice is that you can be free and free, transcending the ordinary state of existence. This is of course the correct answer, but Hua Zhenxing has another understanding.
In his eyes, the greatest beauty of spiritual practice is that there can be "no fighting". If there is a fight, it is with yourself and the way of heaven, not with others.
If two people share something, one person gets more and the other gets less. This is called involution. But practice does not require involution. The cultivation itself has no involution relationship, at least in the art of Yangyuan.
There is no such thing as the spiritual energy of heaven and earth. If you take one more breath, I will take one less breath. If you prove one of the three thousand avenues, I will no longer be able to prove it. Those are just vulgar imaginations.
When Hua Zhenxing talked about this, You Fang asked again: "Some people may have different opinions on this. The Tao is passed down from the teacher. For example, the master cannot have the same dedication to teach everyone, and sometimes he will be partial."
Hua Zhenxing smiled and said: "If you insist on saying that, you can give another example. Both senior brothers want to chase the junior sister and compete with each other to see who has higher cultivation and can win the favor of the junior sister? I have no idea about this! "
You Fang raised his hand and said, "I know the answer to this question. Junior sister is attracted to another junior brother who is more handsome."
Hua Zhenxing smiled and said: "So I understand what you mean, but what I'm talking about is a different truth. You won't be able to achieve great success because of my cultivation, so the success will be attributed to yourself.
If we talk about worldly affairs, there is someone who was born in a big sect. Let’s not talk about you. Let’s talk about Shi Shuangcheng. As long as she has some qualifications, she will not delay her practice. Where is the waiter at the banquet, Miss Yao?"
You Fang was startled for a moment, then smiled and said: "Oh, I have an impression of that girl who orders food for you every day. She is quite good-looking. As for whether she has the qualifications to practice, I can't tell at a glance."
Hua Zhenxing: "What if you were her?"
You Fang: "Me? Actually, I also sold CDs to you in Pingjing City, and then I met my master."
Hua Zhenxing: "I also sold instant noodles in a grocery store, but there have been three elderly people in my family since childhood! My meaning is very clear, which is to reduce the scarcity of opportunities and give everyone a chance.
I’m not sure how far I can go, but I’ll try my best. Little Miss Yao orders food for so many experts every day, and is watched by so many experts. She can be considered a person with great opportunities, but who has thought of bringing her in? Way to practice?"
You Fang: "Have you ever thought about it?"
Hua Zhenxing grinned and said, "You can't guess what I'm thinking. These waiters all graduated from technical schools. I want to recruit her and other graduates from this school to find employment in several countries."
You Fang: "That's it?"
Hua Zhenxing: "Huanxiang Tebang will be very short of people in the next period of time. If she can really work and live in Jili Country, she will also have the opportunity to participate in the Yangyuan Technique training class.
If I personally recruit disciples, how many people can I recruit? But if she is successful in practicing Yangyuan Technique and can get a fourth-level certificate and go to Yangyuan Valley to study, maybe I will teach her personally, and then she will also call me Hua.
General Director.
Brother You, you should also come to Yangyuan Valley to be a special tutor. Fellow Daoist Guangren and Junior Sister Shuangcheng are both special tutors in Yangyuan Valley. Just nod your head and I will issue you a letter of appointment right away, and the salary conditions are ready."
You Fang laughed heartily: "These few words have even cost me my own money. Okay, okay, I'll take over the letter of appointment." After laughing, he said, "Actually, I have one more question, and I would like to ask for Mr. Hua's advice."
What's the question? You Fang finally used his spiritual thoughts at this time.
The identities of monks and magicians in this world are basically only disclosed within the circle. Whether they are traveling in the world or settling down in the world, they all have their own secular identities and professions. For example, Umenoshi is a restaurant owner and also runs a restaurant.
winery.
In the "new order" established by Huazhenxing in the Kingdom of Kilili, at least the identities of low-level Yangyuan masters are public, and many of the jobs performed by intermediate Yangyuan masters are related to their cultivation, such as being responsible for the production of Chunrong Dan.
a certain aspect of processing.
Obviously, what Hua Zhenxing just said had a strong sense of equality, so You Fang's words also imply another question: In such a society, are people divided into three, six, and nine grades based on their different cultivation levels?
Hua Zhenxing lowered his head and was silent for a few seconds, then raised his head and said, "As far as Brother You knows, after the establishment of the Kunlun Alliance, how many people in the Kunlun cultivation world ascended?"
You Fang replied: "As far as I heard, the only former head of the Zheng sect, Shouzheng Zhenren."
This answer is very clever. Whether Master Shouzheng really ascended to immortality as in the legend, he has only heard about it and has no way to confirm. And whether there are other masters in the world who have ascended to immortality, he just has not heard about it, and he cannot say that there is no such thing.
Hua Zhenxing: "I have only heard of this one person for so many years, so why are all the monks in the world practicing in this life?"
You Fang did not answer, because this question was not asked to him alone, and he could not represent the monks in the world.
Hua Zhenxing paused and then said: "Brother You, please think about it slowly. I can answer the question one by one.
Regarding the aforementioned matters, I am not standing from the perspective of a practicing guru, but from the perspective of a mortal, so my standpoint is different.
The techniques I promote in the world are self-created Yangyuan Techniques and do not involve the inheritance of other secret techniques. If there is anything wrong with the YangYuan Techniques, please ask experts from various sects to correct them.
It is said that the Dharma should not be taught lightly, but I have not taught it lightly. Do you know how much I have paid for this, and how much I will pay for it? As for those students, they should pay for what they have received, and they should repay the blessings of the world to the world.
The country of Jili, especially the country of Huanxiangte, will need many such talents in the future, so I will train such talents.
Attributing achievements in cultivation to oneself is a life-long benefit, and one should also give back. This is the way to settle down and establish one's life. Whether an intermediate-level Yangyuan master or above discloses his or her identity to the public is entirely voluntary.
Yangyuan masters are registered and supervised level by level, and it is particularly strict above the third level. It is only stricter than the Kunlun League's supervision of monks all over the world.
Whether someone has cultivated the art of cultivating the essence has nothing to do with Fulingke, nor does it hinder Fulingke's practice. Or some people question whether this is a harm to the world? I tell you the truth, it is to benefit the world!
Why do I have this wish? Because I was born in the world and live in the world. If the world is better, I will be better. This is the freedom and freedom I want.
There are high and low levels of cultivation, and people get it by themselves, rather than robbing others. Being able to do things and achieve their status is not just a matter of cultivation. But there is another wonderful thing about cultivation. Cultivation is not something you are born with, nor can you inherit it.
…”
It is easy to understand that cultivation is not innate. No one is born with cultivation. This determines that cultivation itself cannot be inherited.
In human civilized society, from the development of slavery to the present, the process of pursuing fairness has been to continue to let some things that should not be inherited be no longer inherited, or in other words, many things that should not be privately owned are no longer private.
For example, slaves have disappeared in many places, but hereditary imperial power has disappeared. However, from the perspective of human nature, the wealth and achievements that individuals should have are inalienable. The key point is what is due and how to pass it on?
In contemporary society, there are still many social resources that are private and hereditary. Some people can easily get everything as soon as they are born, but this is something that others will find difficult to crave throughout their lives.
If you think this is unfair, it means that you think certain social resources should not be privately owned. Therefore, cultivation is a kind of fair personal wealth and achievement, which is not obtained by robbing others.
Cultivation itself will not divide people into three, six or nine classes, but each person's degree of self-realization is different. If you rely on cultivation to plunder things that do not belong to you and exploit another class, this will form an unfair hierarchy.
society.
Hua Zhenxing did not grow up in the Paradise of Cave Heaven. He grew up in a purgatory-like country. He is the most qualified to tell everyone here what is the great terror?
It's not that there's something sinister in a secluded corner of a city, and that it's scary when it appears from time to time, but that in an entire city, men, women, old and young are living in numbness and despair, and no matter how hard they struggle, they can't see any change in their situation.
bright light.
Promoting Yangyuan Technique is not the answer to this problem.
Only by understanding Hua Zhenxing's ideal can we understand why he did what he did. His ideal is to create a world where he can do that, and he has done a lot for this.
Hua Zhenxing just asked, since the Kunlun League was founded, only one person has ascended, so what is the pursuit of so many monks in the world? What is the meaning and value of his life to this world?
Having said this, Hua Zhenxing asked again: "Brother You, let's not talk about others, just talk about yourself, how do you practice?"
You Fang: "My master said that practicing is to enjoy life."
Hua Zhenxing: “What is enjoying life?”
This is not a hypothetical question, but Hua Zhenxing’s own question and answer with spiritual thoughts.
Is ordering ten bowls of noodles every morning and eating nine bowls out of one bowl a successful life? Or is making each bowl of noodles more delicious a success in life?
Being able to squeeze the labor of many people, control the destiny of many people, destroy beautiful things at will, and make people obey one's own authority. Is this the happiness that life pursues?
So can you feel the beauty and joy of the world, and your own existence is one of the beauty and joy?
Do I need to be high up in order to enjoy this world? Or is it already a kind of enjoyment for me to be among the crowd? Monks may be able to do the latter, but for other people, is there such a world? What if there is not?
For Hua Zhenxing, the question to consider is not whether Yangyuan Technique should be promoted, but what it can bring and how it should be promoted?
Hua Zhenxing's voice was filled with spiritual thoughts. Normally, spiritual thoughts need to have a target, and Hua Zhenxing didn't know what masters were hiding around him. But at this moment, his spiritual thoughts were sent out towards the entire mountain and wilderness, sending divine thoughts
The consciousness is extended to the widest, like a radar scanning a sector.
He didn't want to find anyone, but he wanted everyone who heard the voice to receive divine thoughts. This is a bit like the legendary sravaka wisdom achieved.
You Fang applauded and said, "Hearing Hua Zhenxing's words, I am suddenly enlightened! Hey, why don't you have any wine?"
Hua Zhenxing took out a box of wine and placed it beside the table. At this time, someone clapped his hands and said, "It's better to come early than to come by chance. Is this wine also prepared for me? I haven't seen you for a few days. When did Director Hua's cultivation level break through seven levels?"
territory?"
You Fangan was startled, and immediately concentrated on alert, because this person seemed to appear suddenly, and he was already close when he appeared. With his cultivation level, he was not aware of it just now.
Hua Zhenxing waved his hand and said, "Brother You, don't be surprised. This Mr. Yue is also my friend tonight." Then he turned around and said, "Not long after I broke through to the seventh realm, I met this fellow Taoist You Fang two days ago.