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Chapter 233 Enlightenment! The holy monk has enlightenment!

Liyang City.

This was originally the territory occupied by Du Fuwei, and the people were scared to run around. However, since Xu Lang took over the Jianghuai Army, military discipline here has been strictly enforced, everything has laws, and there is also land. The people who originally fled slowly ran away.

Come back.

Xu Lang, Du Fuwei, and Shan Wanjing walked on the street, looking at the bustling people and workers on the dock, and the three of them also chatted some gossip.

Over in Pengcheng, after sorting out the territory and integrating the Jianghuai Army, Xu Yuanlang, and the Pengliang faction, Xu Lang also looked around. He ran through most of the overviews of many towns and villages, and he had a clear understanding of the situation at the grassroots level.

.

Shan Wanjing has been following Xu Lang these days. She is interested in these things and feels that she can learn a lot by following Xu Lang. Shan Wanjing's fiancé Shang Ming's face has been very green recently, but Xu Lang's

Grandpa's seniority was displayed there, and Shang Ming did not dare to say a word.

"Yang Guang was killed by Yu Wenhuaji."

Du Fuwei suddenly said: "Should we take advantage of the situation and capture Yangzhou?"

"don't want."

Xu Lang refused and said: "Yang Guang has been in Jiangdu for too long, and his soldiers are all from Daxing. Now Daxing is forced by Li Yuan, and everyone under his command is homesick, but Yang Guang never leaves, so

It is natural that there will be changes in the army. Even if Yu Wenhuaji kills Yang Guang now, he cannot disobey his subordinates. He will eventually go to Daxing. When they leave, we will take over Jiangdu."

"But if you want to go to Daxing, don't you have to pass through our territory?"

Shan Wanjing said.

Whether it is waterway or land, it must pass through Xu Lang's territory.

"Let's make a deal with Yu Wenhuaji."

Xu Lang said.

Yu Wenhuaji's men were all elite soldiers, and they were all homesick soldiers. Because they were homesick, they all killed Yang Guang. Of course Xu Lang would not force them to stay, so the two parties reached a deal and Xu Lang took over Yangzhou.

, just make way for Yu Wenhuaji.

After leaving Xu Lang's territory, we arrived at Wagang's territory.

Historically, when Yu Wenhuaji was on his way home, Li Mi felt that he was a soft persimmon, and he bumped into Yu Wenhuaji, which directly hurt both of them. Li Mi's vitality was seriously injured, and Wang Shichong violently attacked Li Mi, which directly caused Li Mi to lose.

has withdrawn from the competition for hegemony.

In The Legend of Double Dragons of the Tang Dynasty, it is said that Li Mi won a great victory. This was because of the changes that occurred in Yu Wenhua and his army halfway. With Xu Lang's help, he would definitely be able to send the flourishing Yu Wenhua and his troops to Li Mi. This Yu Wenhua and his troops would not only lead

With elite troops and the maids and treasures brought from Yang Guang's palace, Li Mi had just killed Zhai Rang and was about to win a great victory...

After Yu Wenhuaji and Li Mi met, Xu Lang and Wang Shichong ate Li Mi and Yu Wenhuaji respectively, and then joined forces and became fat.

Xu Lang's current preparations are just to be able to digest it at that time.

While they were talking and joking, the three of them walked to a restaurant. As soon as they sat down by the window, they saw a monk holding a wine pot. They sat down at the window near Xu Lang, picked up the wine pot, and poured it into his mouth. In his demeanor,

There is endless free and unrestrained freehand brushwork.

Buddhist monks...

"People from Bishan come with a full glass of wine. The anger goes far away, and there is no ashes. The wonderful creation of nature, who can control it?"

After the monk finished drinking the wine, he chanted.

Xu Lang was shocked when he heard this. Good guy, this monk actually copied Tang poetry!

A monk who could copy Tang poetry in the late Sui Dynasty must not be an ordinary monk.

The Four Holy Monks?

Zen Taoism?

It seems that he copied this.

Xu Lang looked at the monk and asked with a smile: "When good comes, evil comes?"

The title "Shan Lai" is the name given to new monks in primitive Buddhism. If you call him "Shan Lai Bhikkhu", you will become a Samana.

"Elai" is what Xu Lang calls him casually.

Translated: The little monk is not good.

"Hahahahaha..."

Monk Daoxin looked at Xu Lang, suddenly came to Xu Lang, looked Xu Lang up and down with his face raised, and said: "What is the true meaning of Zunsu?"

Zunsu is what the senior monk is called.

It was Daoxin who heard Xu Lang's words and felt that Xu Lang had special attainments in Buddhism.

What do I really mean?

Xu Lang looked at Daoxin and saw his pure eyes. He thought about it and said, "Take off your shoes."

After hearing this, Daoxin took off his shoes.

Xu Lang put his shoes on Dao Xin's head, stood up and pulled Shan Wanjing out and walked out. Seeing this, Du Fuwei frowned. Although he didn't know what was going on, he felt full of Zen.

"How do you put a shoe on a person's head?"

Shan Wanjing kept turning her head and asked.

Xu Lang smiled, pretending to be mysterious.

There is a Zen public case in the Tang Dynasty called Nanquan Killing the Cat. It tells the story of two monks fighting over a cat. Then Nanquan held the cat down and said: "If you can tell, you can save the cat. If you can't tell, kill it."

None of the monks could figure out where this Zen opportunity was, so Nan Quan killed the cat.

Later, when the monk Zhaozhou came back and heard about this, he put the shoe on Nanquan's head, which solved the mystery of Zen, that is, "putting the cart before the horse".

As for the beheaded cat, Zen Buddhism considers it to be a source of trouble. The monks couldn't understand it, so they killed it.

And why Xu Lang wants to do this is purely mysterious. Whatever Dao Xin can understand, let him understand it. Anyway, the master Xu Lang has already given guidance. If you don't understand it, you will be beaten in Zen Buddhism.

.

Monk Daoxin sat in the restaurant in a daze for a long time with his boots on his head. This appearance seemed strange to many passers-by. They pointed at Monk Daoxin. After a long time, Monk Daoxin suddenly laughed loudly.

He smiled, took the shoes on his head, and walked out.

Outside Liyang City, Master Wisdom, Venerable Emperor Xin, and Master Jiaxiang among the four holy monks were all waiting together. There was also an ethereal and beautiful Shifei Xuan who frowned slightly and looked at

My heart burst out laughing.

"This evil emperor is really a wonderful man."

Venerable Daoxin flew forward and said haha: "He has really understood the truth in the Buddhist scriptures. He can appear in response to things, like the moon in the water. Before I even spoke to him, he already knew my intention and enlightened my troubles.

Alas, I miss my Buddhism, ten thousand taels of silver, wild fox spirit charm, binding others, entering the pure and filthy, all in smoke, hahaha, my little concubine, I'm going."

After Venerable Daoxin finished speaking, he stood up and left.

This time he came to Xu Lang because he wanted to argue about good and evil, talk about the world, and talk about Buddhism. But Xu Lang put this shoe on his head. Dao Xin immediately felt that the cart was upside down. As a monk, he was not stagnant in the first place.

Why should we be troubled by things?

Think about the current virtues of Buddhism. Wherever there is a Buddha in it, they are all just some wild fox spirits showing off their words and deceiving mortals. Therefore, from now on, the pure land will still be the filthy land, so that’s up to them.

What is evil, what is Buddha, what is righteous, and what is demon are all external environments created by this heart.

Daoxinwu spicy!


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