Chapter 17 Toshiyan Liang Wenda in the village (1)
Several years after Ding Yiguang went out to hide from debts, another Liang Wenda chicken farm emerged in Fengshan Village.
In 1988, Liang Wenda was born in an ordinary family named Liang in Fengshan Village. His father, Liang Shucheng, named him Wenda. He hoped that he would be smart in reading, write well, and make great achievements in the future.
The year Liang Wenda was born was a difficult year when Long Zhaotian left the Fengshan chicken farm and the "dead chicken plague" epidemic hit the village. The chicken farm closed down, lost income, and returned to poverty.
When he was three years old, after his sister was born, her mother suffered from edema due to poor health and malnutrition. She had no money to treat her. When his sister Wenying was three years old, her mother passed away.
Liang Wenda is five years younger than Ding Yiguang, and is the same age as Long Fei and Fatty Dong. He grew up playing "clay pot" as a child.
Liang Wenda was burdened with the hardships of life, and his face was filled with the vicissitudes of life. He experienced years of lack of clothes and clothing. The only memory left to him during those days was that he was hungry.
But he was fortunate enough to read, become literate, and become a literate person, which laid the foundation for scientific chicken raising in the future.
In the autumn of 2000, Liang Wenda was admitted to the Lingnan Province Junior High School with excellent results. After his father tried his best to support him through junior high school, he was no longer able to allow him to continue his education.
Yan's father asked him to go home and work in farming to increase his income and reduce the family burden.
The filial Liang Wenda was secretly aware of his father's difficulties. Although he loved studying and had excellent grades in all subjects and was one of the top students in the class, he still agreed to his father's request.
The father is the best early teacher for his son. Liang Wenda's father, Liang Shucheng, is a far-sighted farmer who is reasonable and thoughtful. His words and deeds have influenced Liang Wenda since he was a child.
Liang Shu idiom said to him sincerely: "Dar, the countryside and the army are very good places to train people. They are the best universities. You should go there to train."
These simple words were very useful to Liang Wenda.
The difference between winners and losers is often only one step away. One realizes it beforehand and the other realizes it later, or even unconsciously. When his peers were still studying in school or obsessed with having fun, Liang Wenda began to walk out of school and return to school.
Come to this vast world of great potential, experience the trials of life, and ignite the dream of longing for and pursuing a better life.
Being a teenager already gave him more experiences than his peers, and also gave him more personal experience of life than others.
After graduating from junior high school, Liang Wenda reluctantly left school and returned to his hometown of Fengshan Village to work in farming.
He put down his schoolbag, picked up a hoe, and like his father, went out early and came back late. He worked hard on his two acres of land, sweating a lot, but could not earn much money all year round.
Liang Wenda is eager to change the poverty and backwardness in front of him.
How can we get rid of poverty? Fengshan Village has no industrial foundation and is located in deep mountains and forests. How can we get rich? Liang Wenda thought hard...
Liang Wenda, this young man from Fengshan Village who is thin, gentle, and somewhat elegant. The perseverance and simplicity, persistence and firmness on his face are engraved with the history of his coming from the countryside. His simple words cannot be simpler.
The experience records his ultimate junior high school education.
In the eyes of some people, Liang Wenda's academic qualifications and life experience destined him to have a mediocre life, and he was destined not to achieve great things.
Perhaps because he experienced the loss of his mother's love and the personal pain of poverty and hunger since he was a child, Liang Wenda's strong belief in conquering poverty was engraved in his bones.
How can we get rid of poverty? Fengshan Village has no industrial foundation and is located in deep mountains and forests. How can we get rich? Liang Wenda thought hard...
In the land of Fengshan Village, he saw only poverty and desolation, without any hope of prosperity.
"Holding the handle of the plow in hand, shouldering the load, facing the loess and back to the sky." Looking at the villagers trapped in poverty, he couldn't understand why the villages in Fengshan were so poor. He asked his father, whose weather-beaten face was covered with
He looked sad and stopped talking.
Liang Wenda, who was only 16 years old, naturally took up the farm work of "holding the plow handle in hand and shouldering the load, facing the loess and back to the sky" like the people of Fengshan Village for generations.
If you work all day long, day after day, year after year, when will your life ambitions be realized? Moreover, "mountain boy" and "farm boy" are regarded by people as symbols of incompetence.
He tossed and turned, unable to sleep at night. A road to wealth that would allow him to show off his skills lay in front of him - to drive out the walking tractor that he and Ding Yiguang had hidden in the cave, and use it to plow the fields by hand during the busy season, and carry out transportation during the off-season.
.
Although Liang Wenda did not have earth-shattering feats or thrilling rhetoric, he had the spirit of persistent pursuit and the perseverance to work silently and endure hardships, and he remained loyal despite hardships.
However, since the tractor had not been used for several years, the engine would not ignite and could not be started.
He walked to the town's agricultural machinery station and learned skills from his teacher.
After returning to his hometown after completing his studies, Liang Wenda's heart was shaken once again when he saw the village that was still poor and backward, and saw the jagged and dilapidated brick and tile houses in the village surrounded by mountains and old forests.
In spring, hope beats in the attractive green. In autumn, hope gives birth again in the mature golden color. After several spring breezes and autumn rains, Liang Wenda drove Ding Yiguang's tractor and rushed in the fields of hope.
Perhaps he has experienced the hardships of the world, farming, and dragging his hands, which tempered his tenacity and resolute character. The mountain stream flowing behind the village day and night gave birth to his idea of daring to think, dare to do, and dare to be the first.
A person who has suffered the hardships of life, cannot get care from life and loves life persistently is the easiest to enter the palace of beauty. However, as an ambitious and passionate young man in Fengshan Village, he knows that a branch blooming alone is not spring.
The meaning of spring blooming in a garden full of purple and red.
…
In reality, behind a chance, a typical state of affairs, and an inspiring remark, there is often a revolution and the starting point of innovation.
One day in late autumn, with a cool breeze and clear sky, Liang Wenda sat alone under the cage-eye tree in front of the house. While rolling tobacco in cigarette paper, he fell into deep thought, seeking how to make the villagers take the road of common prosperity.
"Ada..."
There was an urgent scream in the house. Liang Wenda suddenly stood up from the bluestone slab where he was sitting at the bottom of the tree and stepped into the house. He saw his father holding the family's dawn rooster in his hand, and he was at a loss.
When the father saw his son coming in, he said anxiously, "Come on... come and see, this chicken was fine yesterday, but today it looks listless. It seems that it has chicken plague. What should we do?"
Liang Wenda was thinking hard under the tree when he was suddenly interrupted by his father's urgent scream. He thought something big had happened at home. "Chicken plague is an eternal problem that is difficult to solve. If you die, you will be thrown out as garbage."
It's over." He looked at his father and said angrily.
"If you could solve this eternal problem, raising chickens wouldn't be a way to make a fortune!" Seeing his son's attitude, the old father replied to his son in a vehement manner.
The old father, who had always been taciturn, now spoke loudly, solemnly and challengingly.
His father's words were like a pound of heavy bomb that exploded Liang Wenda's heart.
He drew inferences, tossed and turned, and could not calm down for a long time. He thought: The reason why chicken plague has become an eternal problem is that raising chickens has been a household chore for the elderly and children for thousands of years. When chickens die of disease, they are thrown away as garbage or thrown into the manure.
Soaking rotten in the pond and using it as fertilizer to pour on vegetables and rice fields is a constant repetition of a fixed pattern. It is an extension of a routine. Coupled with the long-term social dictatorship that blocks innovation, this routine has become more and more commonplace.
, has become a cliché through the ages, causing eternal problems that cannot be answered.
From the village collective chicken farm and Uncle Aguang’s chicken raising practice, raising chickens has an inequality that chicken raising ≠ disease prevention, that is, 11 ≠ 1. Chicken raising and disease prevention have formed two mutually opposite and mutually exclusive relationships.
The isolated aspects of the relationship lead to the phenomenon that if chickens are infected with chicken plague, they have to be thrown away as garbage.
In school, Liang Wenda was a well-known math geek. In the ocean of mathematics he roamed, he came into contact with many inequalities. Through the evolution of history and practice, mathematical inequalities were transferred to reality.
But reality is far from the classroom after all, and people’s calculations of inequalities are often rich and colorful.
Scientific inequalities can only be completed by calculating them using scientific means!
Liang Wenda was overjoyed when his ideas came together. He dragged his father and sister's hands and shouted loudly: "I want to use scientific methods to direct mathematical inequalities!"