The arrival of winter did not stop Zhiyao from training, and he took this opportunity to distribute new uniforms.
The fabric selection of the new jersey is the same as that of the old one, except that the long sleeves and skirt have been removed, making it more close-fitting. At the same time, it also eliminates the need for all the preparations required before the war for the old jersey.
According to the concept of the Spring and Autumn Period, only long sleeves are elegant. Without a skirt, it is a "clothing", and with a skirt, it is a "robe". Only those with a certain status will not wear outer "clothes" that are visible to everyone. They must be
Wearing a "robe".
In the eyes of the nobles, without the hem of the skirt, there is no difference between wearing pants or not wearing pants, which is the same as exposing the lower body.
So, what Zhiyao is doing is a bit like what King Zhao Wuling would do, which is to carry out the "Hufu" reform, but the change is more thorough.
The troops who are changing their uniforms only wear "clothes" on their upper bodies, and they have a pair of trousers on their lower bodies that don't need to be leggings to look tight. However, leggings will definitely continue to be done, and the trouser legs will no longer swing around when running, but become
It is a need from a "scientific" perspective.
Since the clothes are red and the trousers are black, without the armor and skirt, it looks like a military uniform from the Ming Dynasty just from the outside.
By the way, why did the Zhu Xia Leng Weapon Age equip skirt armor, and not only the cavalry, but also the infantry also had skirt armor? To put it bluntly, it was to protect the thighs from arrows!
"Xian" didn't express any opinion on the new military uniforms. They were the owner's property, and he could do with them as he pleased.
The opinions of "scholars" and "disciples" were a little big. Some "scholars" also responded to Zhiyao through Jaeyu, talking about the height of "the beauty of the uniform is called Hua, and the greatness of etiquette is called Xia".
Zhiyao became curious about the "scholar" who put forward that point of view. After researching, he found out that the other person's ancestors were wealthy and had become poor in modern times.
Because of his status, that "Shi" should not have the prefix "Shi". If there was, he could only be chosen as a "Shi" from a certain fiefdom of the Zhi family, but he did have a "Shi" prefix of "Xian".
Going further back, it turned out that he was a descendant of the Xian family of the Jin Dynasty, but it was just a branch and a branch.
The fact that no matter how long it takes, we will never forget the glory of our ancestors is actually an indispensable part of the national sentiment. To a higher level, it is precisely not forgetting the glory created by our ancestors that gives future generations the strength to struggle in difficult times.
Source of spiritual power.
To test one's ancestry, use "surname", and to indicate origin clearly, use "surname".
Therefore, if they do not become nobles and live in a noble fiefdom, they can also use the local place name as a "family". When they strive to have their own fiefdom, they can have a real "family". (The author Jun Na's "Clan"
This is the situation of Lu Wu in "The Great Lord of Spring and Autumn")
Zhiyao asked: "Does this person have a legacy?"
Jaeyu probably didn't expect Zhiyao to ask this, and said he would go out of his way to communicate.
The Xian family! A family that was once very glorious in the Jin Kingdom. Especially the core members of this family are very good at fighting. Not only can they fight on their own, but their ability to lead troops in combat is also surprisingly high. However, their political wisdom is a bit so.
, leading to being tricked to death by the Zhao family.
It is normal for "scholars" and "disciples" to have opinions on the reform of military uniforms. After all, they have been "awakened" to a certain extent, so they are not like "Xian" who has no demands of his own.
Zhiyao's advice when faced with "scholars" and "disciples" is to pretend not to see it and do whatever he should do.
Last time, Zhiyao dismissed the vast majority of the people he recruited, leaving only a group of good seedlings. More of the people who served as grassroots officers were people he had trained since childhood.
It is quite normal to have self-awareness and have opinions on something, and being willing to put forward opinions also represents a manifestation of their "freedom of consciousness".
Zhiyao was not dissatisfied with this phenomenon, and even thought: "Soldiers don't need their own thoughts, and officers have almost no future if they don't have their own thoughts."
The fact is that, soldiers who take obedience as their criterion are the most perfect, and officers will be like that for the rest of their lives if they have no brains.
Another crucial factor in Zhiyao's ability to tolerate different opinions is that they convey their opinions through the correct channels, instead of making trouble on their own or bringing others together to make trouble.
In the following training, the new military uniforms began to have advantages, eliminating the trouble of wearing old-fashioned military uniforms that need to be tied up with long sleeves before training. The tighter clothes can also avoid the embarrassment of loosening the clothes and needing to be adjusted during training.
.
Did you know that before the reform of military uniforms, combatants had to wait for a while to redress? This is no longer the era of "gentlemen's wars", nor is it the era of running fifty steps away from the battle.
Others may or may not have thought of the fact that uniforms are a drag on soldiers. Zhiyao, who lived in an era of advanced science in her previous life, could not have ignored this small detail!
Another point that cannot be ignored is that by ditching the long sleeves and making the trousers tighter, you can save fabric!
If the Zhi family had not been defeated, or if the clothes designed by Zhi Yao could have survived to later generations, modern people would have many questions at first glance, wondering why the clothing in the late Spring and Autumn Period suddenly changed so much.
In fact, Zhiyao has been doing things to change history since he started doing things, including various "inventions" and changes to the situation.
If one day Zhiyao completes the first small goal and successfully carries out the Jin Dynasty, it will be inevitable that many things will change.
Changing the military uniforms for this group of trainees is the first step for Zhiyao, so it will not be fully promoted in Zhishi all at once.
To put it bluntly, it is clear that the best way to boil a frog in a controversial matter is to boil the frog in warm water. It is not something that is too urgent, so why should it be carried out in an extremely violent way all at once?
What Zhiyao needs to prove is that reform is beneficial!
It will undoubtedly be a very wise way to complete the proof on a small scale first and then promote it, assuming that the situation is not urgent.
"Is the origin of cotton in Asan and Arabia? It is obviously unrealistic to find cotton now. Not only is the journey far and terrifying, but it is not a unified dynasty and has no relevant deterrent power. The people sent out do not know which country or country along the way.
Kill the tribe..." Zhiyao looked at the slowly falling snowflakes with unfocused eyes.
How do you think Zhang Qian got so far? Without the Han Empire behind him, all kinds of miscreants should be intercepted and killed without the Huns taking action. It is impossible for the countries in the Western Regions to give Zhang Qian whatever he wants.
In the process of reproduction, humans discover species from nature that are beneficial to development, including various foods and useful materials.
No matter what, Zhiyao comes from later generations. People nowadays don't know what the uses of certain items are. Because he has more knowledge, he can always use them earlier than others.
This advantage will always be used by Zhiyao, even if he does not achieve various political goals in the end, he just makes various "inventions" that are extremely beneficial to the entire civilization.
What has always been a pity is that Zhiyao's recipes cannot be promoted by opening restaurants or restaurants.
No joke, contemporary commerce is concentrated among nobles. The reason is of course that the nobles have both private armies and subjects, the number of goods they exchange is relatively large, and they have the resources to conduct trade.
Ordinary people? Most of them now exchange money by bartering. Many people may not have seen any coins in their lives.
A considerable number of ordinary people do not have their own personal property. If they do not even have property, the relationship between trade and them may be that they will be sold by the owner one day.
When Zhiyao thought about keeping warm, she was mainly thinking about the future of the Zhi family, including the direction of early expansion in the case of successful succession or if it is really difficult to separate the succession.
"Is it feasible to raise ducks and geese on a large scale?" Zhiyao couldn't get cotton and began to think in this direction.
The down on ducks and geese!
Since cotton is unavailable, down would be most suitable for making clothes to keep out the cold.
But, how many ducks and geese are enough to make a down jacket? Zhiyao thought about it and laughed out loud.
"Gongsun?" Zigong often found that Zhiyao was very distracted and would always laugh without knowing what he was thinking of.
This time he came with important things. The Zhao family agreed to exchange "Handan" with the Zhi family for the fiefdom, and proposed that the Zhi family exchange the "Pig" land.
This "彘" land originally belonged to the Xun family. Later, Zhiying became independent and became the Zhi family. During the Zhongxing Wu era, he was in charge of the Xun family and the Zhongxing family. Due to the split of Zhiying, Zhongxing Wu, who was in charge of the Xun family and the Zhongxing family at the same time, used this function.
"Zhonghang" was used as the prefix, and the "彘" land became one of the fiefdoms of the Zhonghang family.
In addition, "Zhonghang" is not a place name. During the period of Jin Wengong's hegemony, the Three Armies and Three Lines were established. During the Battle of Chengpu, Xun Lin's father was Jin Wengong's charioteer. A year later, Jin Wengong established the "Three Lines" to prepare for the invasion of the Hu people.
Xun Lin's father was a Zhongxing general, and since then a new branch of the Xun surname has emerged, which is the Zhongxing family.
After hearing the report, Zhiyao was just stunned for a moment, then showed a solemn expression and said, "So, my family is involved in the war in southern Xinjiang?"
What was made clear was that the Zhao family could not bear the loss in solving the Fan family, and found that the Zhi family was watching coldly. Taking out the "Handan" to exchange the "piggy" land with the Zhi family was just a pretext. The real negotiation was
At what other cost did the Zhao family intervene in the attack on the Fan family?
The Wei family also cannot afford a long-term war, especially if its already stretched troops will be lost in the battle.
Under such a current situation, the Zhi family would not be willing to see the Wei family merge with the Zhao family again because they were afraid of the Zhi family. Even if the Zhao family no longer raised the issue of "Handan" replacement, Zhi Shuo would still find a suitable opportunity to intervene in the Fan family.
Combat.
Zigong was not surprised that Zhiyao reacted immediately and said: "The Lord ordered Gongsun to go to 'Handan'."
The person who proposed to obtain "Handan" was Zhiyao. No matter what the process was, Zhiyao would inevitably think that Zhiyao had a plan, and it was natural for Zhiyao to let it go.
"You can get 'Handan' like this?" Zhiyao originally thought that he would need to go to war with the Zhao family to get it.
In Zhiyao's layout, the Zhi family will first expand to the east and northeast, which will make
The ownership of "Handan" seems to be more critical.
"In my layout, 'Handan' is a very suitable place to be the capital..."