Even in the early Western Han Dynasty, many people stayed at home to work, let alone the Spring and Autumn Period and the Warring States Period?
"I will definitely imitate Emperor Wu of the Han Dynasty!" Zhiyao was reviewing Shishi's army.
The current era allows working from home and the existence of family private armies. This is what Zhiyao needs to make changes, but he just understands that he cannot take too big a step.
Who made the public house specifically used for office work appear? It is a little hard to say, but what can be confirmed is that it happened in the era of Emperor Wu of the Han Dynasty.
In fact, it is not that difficult to understand. When it comes to powerful kings, there are really not many who can stand shoulder to shoulder with Emperor Wu of the Han Dynasty after the fall of Qin.
During the Han and Wu dynasties, they not only confirmed the official uniform system, that is, what color clothes should be worn for each rank, but also made many strict regulations, including the fact that officials must stay in the public house to work.
As for why it was not completed during the reign of the First Emperor? Maybe the First Emperor didn't care, or maybe he didn't realize the importance.
Take Lu Buwei at that time as an example. After Lu Buwei became the prime minister, his residence became the prime minister's mansion, which was equivalent to his residence becoming a public house. This situation was so common in the Spring and Autumn and Warring States Period that no one thought there was anything wrong.
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"Your Majesty, if you have the same clothes and sex, you can do it this year." Shi Yangsheng is of the same age as Zhiyao, and he understands Zhiyao's power better.
Regarding the fact that the army of the original country must be uniformed, it is actually Zhiyao's interference in each family.
In the past, each family made their own decision on what color shirt they wanted to use and what style of uniform they wanted to choose, and the monarch could not interfere at all.
The Zhi family's shirt style will become the uniform of the original army. Zhi Yao chose to intervene starting with the weaker families.
For example, if the Shi family accepted it, it would open the door for the monarch to interfere with each family. With the first family to choose to accept, it would not be so easy for the other families to refuse.
"It's okay to get it from the Zhi family at a reasonable price." Zhiyao must let them understand that it is really not for the Zhi family to make money by selling cloth!
The change starts with interfering with the uniforms of each family. A hole is opened, and the next things will be much easier to handle, such as confirming the solemnity of public power.
The era when there was no distinction between public and private rights belonged to the era of classical aristocracy. There was a long transition period to change the clear dividing line between private and public rights. There was a regression in the era after the Han and Wu dynasties, including the Eastern Han, Sui, and Tang Dynasties.
It can be regarded as a transitional period, but it became a watershed in the Northern Song Dynasty. After that, working in public houses became a confirmed rule.
So, when it comes to centralization, perhaps the system has been formed during the Qin Empire, but there are too many shadows of the pilgrimage system left. The emperor's strong power can maintain the authority of the central government, and the weak emperor's reign is just that. The scholar-bureaucrats of the two Song Dynasties
The authority was very protective of the central authority, and they ensured the centralization of power, which completely ended the era of classical aristocracy, and at the same time also brought an end to the era of aristocratic families.
From now on we can no longer say that the two Song dynasties made no contribution to history at all. Apart from being bullied miserably, they at least made some other contributions.
Zhiyao did not think about going all the way, that is, spanning so many years, and directly evolving the system to an exaggerated level.
Establishing a public house to change the pilgrimage system is the first step, and it won’t be too drastic. In order to keep some people under your nose, the process will also weaken their control over their own fiefdoms, and they will slowly change from classical to ancient times.
The feudal era transitioned into the post-feudal era.
What does it mean? Just understand it as the feudal system of the Western Han Dynasty.
Ji Zhou became the co-owner of the world, and it was not just the Ji surname who received enfeoffments. The rest of the historical legacy was fully respected, and some foreign races also received rewards.
There were two enfeoffments in the Western Han Dynasty. The first time did not distinguish blood relationships, and the second time confirmed that people with the surname Liu would not be kings. This second time later became the standard for all dynasties, and having a king with a different surname was the same as wearing a rebel surname on his head.
The hat is almost done.
After receiving the review, the Shi's private army will then set off to various places, responsible for wiping out the remnants of the Wei family hiding in the mountains and forests.
The Shi clan's conscription of troops was regarded as a tax, but it changed from national warfare to internal garrison. Here is another change.
In the past, it was the scope of the Sikou's business to exterminate various small-scale resistance forces in the country. Generally, the family of the person who served as the Sikou was responsible for sending troops.
Now, those things are still Sikou's business, but Sikou can mobilize the private soldiers of each family from the "war zone" and put them under his command for unified command. This alone means that the country has reached out to each family.
Zhiyao looked at Cheng Shuo, Shi Yangsheng and Fan Gao who were talking and said softly: "Shi family, Fan family, the rest are Han family, Hu family, Zhong family, Yu family, Zhang family, Gao Gao family...
, it’s all like this.”
There are still so many families in the original country?
In the past, it seemed that only the Zhi family, the Han family, the Hu family, and the Zhong family were left in the Jin Kingdom. However, the fact is that the presence of the Qingwei family was too strong, covering up the existence of the other families. Otherwise, there would still be few surviving families in the Jin Kingdom.
Not a lot. The non-Qing family has become a vassal. Without autonomy, it naturally has no sense of existence. Everything seems quite reasonable.
The establishment of the Yuan Kingdom caused many things to change, including the freedom of some vassals of a certain Jin family that had the title of minister. They became a family of the Yuan Kingdom and no longer followed the orders of their old patrons.
Doesn't becoming a family in the original country mean that Zhiyao can legitimately use a force? In this way, the Han family, the Zhong family and the Hu family will be weakened, and the methods will not appear drastic.
Zhiyao sometimes feels quite complacent, but now she is thinking: "Reform is not called making a big fuss, but making changes quietly and smoothly is the best way!"
In the past, Zhiyao rushed to transform her family into a country, but she could do many things but did not do them.
The Zhi family has turned their family into a country and are moving towards the goal of changing the dynasty. Some things can be done at the same time.
When Zhiyao left, he left some books for Shishi.
When passing by Fan's fiefdom, Zhiyao would also leave some books behind.
Those books are the teaching materials designated by the central government, and the contents are indispensable for private goods.
Will Shi and Fan use the teaching materials? They will definitely use them!
The reason is that books of the current era are hard to come by, and one book will become a family heirloom in the long run.
Whoever’s articles you have studied will share their thoughts. Is there any need to talk more about this kind of issue?
"A person's achievement is not to be a king, but to make paper to facilitate the spread of culture." Zhiyao said.
Sima Ranju, who was riding in the same car, was extremely in agreement, thinking: "Even if the Zhi family does not turn their family into a country, just because the paper comes from the Zhi family, it will be remembered forever and be remembered by all generations."
Because of Zhiyao's changes in history, and the many things he will do in the future, maybe he can really be remembered throughout the ages?
They patrolled the south and arrested hundreds of people who were suspected of assassination. After torture, they found unjust and wrongful convictions. Most of the assassins were identified as remnants of the Wei family, with a few from various countries. Assassins from various countries were not necessarily ordered by someone.
I just want to be famous.
In the words of those assassins, if they can kill Zhiyao, their reputation will be passed down through the ages.
This kind of thing is very common. Someone doesn't necessarily have a grudge against someone. Anyone who can kill is destined to cause a sensation. They are very willing to give it a try.
What some assassins said was right. Zhiyao had annexed many countries, so the assassination had a decent foothold.
Zhiyao did not make a fuss about these assassins, and killed them all after interrogation, which really made many people's hearts drop.
Those who became more relaxed did not mean that they participated in the assassination, but that they were very sensitive to the assassination.
All because Zhishi did too many things under the pretext of being assassinated, which frightened them too much!
Han Geng and Hu You greeted Zhiyao's team at "Xia".
Zhong Quan, after receiving the summons, went to "Puyang" to do what a ruler should do, and there was a hint of Sun Wu as the main one.
After greeting each other seriously, Han Geng asked: "Have you heard about the envoys from other countries?"
There is such a thing.
Calculating the time, the Yue delegation should have arrived in "Puyang".
There are also envoys from Chu State on their way.
Not to mention the other princes, if they want to be a good person, how can they not send people to the original country?
Zhiyao said: "Is there any news about it in Qin?"
Han Geng immediately replied: "The Qin envoy has passed Hexi."
The founding of the Zhi family changed too many things.
The original country won the founding war last year. What other countries need to understand most is the original country's foreign policy to determine how to get along with the original country.
Of course, Chu, Yue, Song, and Zheng were selective. Other small pocket-sized countries could not easily change their chosen positions. They did not have that qualification.
"I am going out on patrol at this time, which is a sign of relaxation," Zhiyao said.
The king of a country is not here, and the original country is not Jin. It is not something that a powerful "Qing" can decide. The envoys from various countries can only wait for Zhiyao to complete his inspection and return to "Puyang" before they can start formal contacts.
Hu You said with a smile: "The princes are newly defeated."
Zhiyao smiled faintly and said nothing more.
It's not that Zhiyao has any opinions on Hu You or the Hu family, it's really that the Hu family is not good at judging some situations.
This is quite normal. It has been almost 20 years since the Hu family returned to China, and some of their thinking is still obviously stupid. They think that being strong is everything, but they don't know that Zhu Xia doesn't play that way at all.
On the Zhuxia side, the weak can use many means to make a comeback, and they may not necessarily succumb to the will of the powerful. On the contrary, there is a greater chance that they will choose to unite to resist the powerful.
Zhiyao made his words more clear and said: "Within two years of age, you must sort out your family affairs and don't neglect to change your clothes and update your clothes."
Maintaining the uniformity of the uniform is a start, and then the weapons and equipment of each family will also need to be fully updated.
Han Geng and Hu You looked at each other. They were not unhappy at all about having to spend a lot of money soon. On the contrary, they were happy because they could obtain a large amount of new equipment from Zhishi.
"I would like to use the state's method to provide it to individuals. The problem is that doing so will force them to rebel. We can only do it step by step." Zhiyao feels that she can still wait for no more than ten years.
Ten years is also the bottom line that Zhiyao uses to clarify the country. Zhiyao will be in his forties by then, and it will not be too late to start a unification war!
