When Weiming suddenly sat cross-legged on the spot, a voice stopped Jingji and Wei Ziling from continuing to throw stones, followed by the sound of several stones colliding.
Based on the progress of Wei Ming's ear skills during this period, he can naturally hear that these are the sounds of several other stones being shot down, but these are actually not important. The key thing is the sound of shouting to stop.
This voice...
An unknown thought flashed through his mind, but he immediately entered a state of trance, and his thoughts fell into silence.
...
What is the state of innateness?
This is not clear, but I still have some experience. After all, I am someone who has used the Grandmaster Experience Card twice. The first time, I rushed directly to the realm of the ninth level of Xiantian. The second time, although it was a little bit closer, it was still real.
Entered the innate realm.
So according to what Meng Po said before, Wei Ming has actually already been qualified to fight against the innate from the future. Of course, he can only fight against the first and second levels of the innate at most. If he is a person above the first, like a scholar, Wei Ming
Or it’s only for the abused food.
But that doesn't matter anymore. From today on, Weiming will become a true innate master...br
For Weiming, who had briefly experienced entering the innate realm, now he has officially broken through the innate realm, but it seems a bit familiar.
Although each person's path to breakthrough innateness is different depending on their qualifications and practice of Kung Fu, they remain the same. The level of cultivation of internal energy is ultimately related to the number of days in which the internal energy circulates.
For example, the Xiaoyao Xin Technique that Wei Ming is currently cultivating is the most standard innate skill. Starting from the second level, each level increases by nine small circles. When the practice reaches the tenth level, it can reach nine, nine and eighty.
Once the number of small celestial beings is reached, it enters the realm of the great celestial realm, that is, the innate realm.
As for other skills, the number of incremental weeks for each level is also different depending on the quality. For example, Meng Po's three skills of the delusional soul, if the normal practice process is followed, each level will increase by seven small weeks starting from the second level.
Heaven, when it reaches the tenth level, there are only sixty-three small heavens, which can barely reach the seventh level of acquired heaven. If you want to continue to improve, you need to switch to higher-level exercises, or the practitioner will delve into higher-level realms on his own.
Fortunately, Meng Po has excellent talent. In addition, when she was in Fengdu, under the guidance of Yan Luo Yan Dansheng, Meng Po had already cultivated the three arts of the delusional soul to a state far beyond its own. Of course, the quality of the three arts of the delusional soul itself
It's still blue. Unless Meng Po is willing to reorganize the inner skills of the Three Jue Skills of Delusion Soul in the future, it will still be a skill that cannot break through the innate skills.
However, this kind of trivial and time-consuming task, which is close to establishing a sect, is simply impossible to complete in less than a few years. Let alone whether Meng Po is willing to do this, she will not be willing to do it even if she is not clear about it.
As for higher-level mental skills, such as the red-level skills given to him by Weiming's father Dongfang Xi, the Oriental Manual of Wuwu Divine Skills is purple, which is a skill that can be continued to practice after breaking through to the innate realm. Every time he breaks through,
On the first level, twelve small heavens are added in increments. At the sixth level, one can reach the ninth level of acquired heaven and break through the innate realm.
Of course, Dongfang Xi's realm has also transcended the limitations of the technique. Dongfang Xi has not had time to sort out the innate and post-innate parts. However, the secret book he gave to Wei Ming also contains part of his own cultivation experience.
These are enough to ensure that Weiming can go further in the innate realm.
In addition, it is not only the internal skills and mental methods that can affect the realm. Martial arts moves also have a similar effect. However, it is not clear how it is manifested. It is speculated that it must be related to something like the movement method of movement, or it may be more mysterious.
, maybe it’s because the more advanced the martial arts, the deeper the martial arts! The specific reason is not yet clear, and it’s really not clear now, but there are many such examples.
The ones far away are like Feng Qingyang a hundred years ago, who relied on the profound swordsmanship of Dugu Nine Swords to reach a very high level. The ones closer are like the seniors in Wangyou Valley, but their situation is different.
There is a difference. If Feng Qingyang entered the Tao through martial arts, then the seniors in Wangyou Valley entered the Tao through skills, or in other words, entered the Tao through mind.
But then again, there seems to be an extremely advanced martial arts that is currently unknown.
That's right, it's the Tai Chi Sutra given by Zhuo Renqing.
I haven't read this Boxing Sutra carefully yet, but I flipped through a page or two before, and I vaguely remember that there seemed to be a few words on the title page, handwritten by Zhang Fengyan.
Some people may not know who Zhang Fengyan is, but he is actually the former head of the Wudang Sect, the current Three Saints of Wudang, and the former master of Dongfang Xi.
At that time, Weiming didn't pay attention. After thinking about it afterwards, Weiming was a good guy. He couldn't help but be surprised by Zhuo Renqing's generosity, even giving away a book handwritten by his master.
Originally, Weiming actually planned to read this golden secret book in his spare time, but after seeing the cultivation threshold of this book, Weiming directly threw it aside.
Darling, to practice this Tai Chi Sutra, you actually need to reach 100 internal skills, 90 ear skills, 90 soft skills, 70 hard skills, and 80 fist and palm skills. These conditions are almost comparable to the learning conditions of the Six Meridians Divine Sword.
In Wei Ming's memory, Tai Chi, which is suitable for all ages, is very different, so Wei Ming decided to hide this book in the ice for now, and practice it later when he has reached the standard.
...
Having said so much, let’s return to Wei Ming who is currently cultivating.
Breaking through to the innate realm was not more difficult than Weiming imagined. After several internal force attacks, Weiming naturally broke through to the tenth level of Xiaoyao Xinfa, the innate realm of the Great Zhoutian.
However, Weiming did not stop practicing immediately. You must know that in addition to the Xiaoyao mind method, Weiming also practiced other internal skills and mind methods.
Here again I would like to mention the benefits of practicing different exercises at the same time. The most obvious point is that they can learn from each other.
For example, according to the normal practice process, if you practice Xiaoyao Xinfa to the tenth level, you can reach eighty-one small circles, which is exactly one big circle, and if you practice the other method to the tenth level,
That’s sixty-three small weeks.
Of course, practicing two exercises at the same time is not simply adding up the number of Zhou Tian routes. It also needs to remove the repetitive or conflicting Zhou Tian routes between the two. If it is just a repetition, it would be fine. Just subtract the repeated Zhou Tian routes.
It is not clear how many days can be achieved by practicing both mental methods. For example, if there are thirteen routes that overlap between the two, that is eighty-one plus sixty-three minus thirteen, which equals one hundred and thirty-one.
But if there is a conflict between the exercise routes, it will be more troublesome, because each conflict is different. A typical one is like the complete version of Beiming Shengong, which conflicts with almost all exercises, so practicing Beiming
Magic skills require people who do not know martial arts, or people who practice martial arts to disperse the internal energy of the whole body. There is also a conflict, such as the Sunflower Book, which conflicts with some meridians of the human body itself. Some parts need to be manually removed to open up these
Only the meridians can be cultivated.
Of course, it is not that there are no martial arts techniques such as Xiaoyao Valley's Xiao Wuxiang Kung Fu, which is a typical Tiger Balm technique and is compatible with martial arts all over the world.
But what Wei Ming wants to practice now is not the Three Arts of Wandering Soul taught by Sister Meng, nor the Wuwu Magic Kung Fu taught by his father Dongfang Xi, but the Jin Yan Kung Fu taught by Xu Ziqi.
As for the reason!
Simple, and there is no duplicate content with Xiaoyaoxinfa