The God of the Mountain is undoubtedly a great God. He tried his best to achieve everything he could.
His only problem is that his full power is not that powerful.
That's why the current situation has arisen.
It's not that he doesn't want to take care of many things, but that he doesn't have the ability to take care of them.
When the original evil of sacrificing others is necessary, he has no ability to force these temple blessings who assist them to his side.
To put it simply, temple worshipers now believe in God and have nothing to do with God.
The temple blessings need the mountain gods to give them strength, and the mountain gods also need the temple blessings to assist them.
The relationship between them is not completely superior and subordinate.
More similar to emperors and ministers of aristocratic families.
It seems that the mountain god is the god who controls everything and has the supreme title, but that's all.
The God of the Mountain wants to hold up the sky and suppress the Source of Annihilation. He basically has no ability to take action.
He can only use the temple blessings as his tentacles.
At this point, he is not even as good as the emperor.
Essentially, he only has one power, and that is the power to revoke certain temple blessings.
But this kind of revocation cannot come at will.
In the beginning, a certain temple priest went too far and chose to revoke the opponent's power. As a result, that person turned around and launched a rebellion.
He was very miraculously able to steal a low-level magic weapon under the heavy guard of Miao Zhu. However, this magic weapon finally came into Feng Hesheng's hands, giving him the confidence to launch this crusade.
This is the temple blessing group’s counterattack against the mountain god.
Temple Zhu and the Mountain God have also been in a state of some kind of game.
This is actually inevitable. The only means for the mountain gods to influence the outside world is temple blessings. The temple blessings have united for their own benefit and gradually limited the candidates for temple blessings to those around Mount Tianshan.
They have completed the blockade of the Mountain God.
If you want to choose a new temple blessing, the mountain gods have no way to do it.
After all, the prerequisite for becoming a temple blessing is to come to Mount Tian to perform sacrifices.
Even if a few temple ministers were inspired by him occasionally, in this case, it would not help.
All I can say is that time can really corrupt too many things.
From me's annotation of the Six Classics to my annotation of the Six Classics, this is both development and decay.
The mountain god also gradually lay down during this process.
You can't do anything but lie flat. If you let them go, they can still complete their job. If you stimulate them, for their own benefit, they will even dare to use their job as a bargaining chip to slap the mountain god in the face.
Another reason for lying down was that the mountain god could no longer stand up.
He's been holding on for hundreds of years.
Not one or two years, not ten or twenty years, but hundreds of years.
For hundreds of years, he has been supporting the sky. In this era when myths are gradually fading away, he is the only myth.
No one knows how much he paid to support the canopy.
No one knows how tired he became during these hundreds of years.
People always think that God is omnipotent.
But they forget that God is actually just a person.
Hundreds of years of supporting the canopy not only restricted his body, but also constantly brought various pressures to his body and mind.
Under this kind of pressure, he gradually couldn't stand it.
So he is also hoping that the situation will change.
When Deng Huo took away the magic weapon, he did not stop him in any way, although he had no means to stop it.
He also wanted to see if the scene of everyone working together to save the world that Denghuo said could be repeated again.
At this time, he noticed Lu Ran.
After Lu Ran looked at the mural, the pain on his face did not escape the gaze of the mountain god.
And he seemed to sense some power derived from mythology from Lu Ran.
The orthodox route for travelers is naturally the deviant one, and most travelers take this route.
But there are also other routes, such as the mythological route, or other routes related to the real dimension.
It's just that the contamination power of routes in other real dimensions is too strong, and often they will be contaminated before they succeed, and then they will be kicked away by the God of Thousand Dimensions, thus losing their identity as a traveler.
For example, the two hidden tricks that Lu Bai randomly arranged before.
Members of the zoo's foreign ministers at that time, Shan Po and Lan Lan.
Of course, this light is not the light of the rising power of mankind. It is still relatively common for travelers to have the same code name.
Because the two of them betrayed the zoo, after Lu Bai established the dirt trade, they fled to the dirt to help Lu Bai stabilize the gargoyles.
So they did not return from that dimension trip.
It's just that when Louis went to the dirty land this time, he saw the swollen gargoyle and the East Lake Lord, the clone of the president of the Red River Club, but he didn't see the mountain spirit or the lights.
He didn't get any information about the two people, and he didn't know whether they escaped or were captured by the gargoyles.
However, they all have an inevitable result, that is, they are all polluted in the filthy soil and lose their identity as travelers.
Even the skill bar in the body may have undergone some kind of distortion due to this pollution.
The prerequisite for taking the route of other real dimensions is that your own roots cannot be completely contaminated.
This requires a certain amount of volume and corresponding means of combating pollution.
Only in the dimension of mythology, because of its unique way of existence, relatively low pollution power and high stability, it can be regarded as a niche product.
It’s just that this route resource is sometimes more important than qualifications.
After all, only some special dimensions can capture some traces of mythology. If you want to pursue such traces, the first thing you need is a lot of resources.
Relatively speaking, although the path of the Breaker also focuses on resources and requires constant travel to various advanced dimensions, and it is even better to master the core of the dimension, it pays more attention to qualifications.
The earth was restricted by the special environment of the Xingxiu Sea, which resulted in the fantasy dimensions around the earth not exceeding the surface level, and only then was it strangled by the extradimensional forces.
As a result, many people from aristocratic families began to take the route of mythology, because compared to other travelers, their resources were superior, and they could also avoid the control of extradimensional forces to a certain extent.
Huniu is like this, and so is Lu Ran.
The traces of mythical power on Lu Ran and the others are very shallow. They just forcibly extracted some modules through the Traveler System and obtained some divine elements.
One must wait for divinity to be sublimated into a certain mythical cosmology before one can initially acquire the power of mythology.
As for Huniu and Lu Ran, they are both stuck at the point of insufficient divinity.
On the contrary, Taoist Gourd, although he has no divinity at all, has completed the construction of the mythical cosmology first because of his high level of cognition.
That is to say, all unknown concepts are explained with a chaotic and abstract existence based on the accumulation of experience.