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Chapter 222: As long as the saint does not die, the thieves will not stop!

At this time.

Shusun Tong led a group of Confucian doctors in.

Qin Luoheng's eyebrows furrowed even more tightly. He didn't stand up and said indifferently: "What do you mean?"

Shusun Tong smiled and said: "I heard that a new doctor has arrived in the academy, so I called everyone to come and have a look, but I really don't see anything outstanding about you."

"That's fine."

"I will give you a test for everyone in the Doctor's Academy."

"Have you ever been recognized by the world's scholars?"

Hear the words.

Qin Luoheng understood immediately.

These Confucian doctors are just looking for trouble.

Shusun Tong said: "Have you ever been recognized by the world's scholars?"

"No." Qin Luoheng shook his head.

"Have you ever read a lot of books?" Shusuntong continued.

"Never."

"Have you ever provided His Majesty with good advice for governing the world?"

"No."

Shu Suntong sneered and said: "You became a doctor as a doctor. Do you dare to ask whether a doctor is one of the best in a hundred schools?"

"No." Qin Luoheng said.

Shu Suntong asked again: "Have you ever left a name of virtue, benevolence, and justice among the people?"

Qin Luoheng continued to shake his head.

When the doctors around him saw this, they burst into laughter.

Shu Suntong teased: "You are unknown, you have no talent, you are not from a famous family, and you have nothing to offer, but do you know the origins of the other doctors in the academy?"

Qin Luoheng still shook his head.

He said calmly:

"I didn't understand."

"I don't really want to know about this."

Shu Suntong snorted coldly and scolded: "Since you know that you are ignorant, why are you still sitting at the table? Seeing so many doctors and not getting up to salute, don't you think that since you have been given the official position of doctor, you can really sit on an equal footing with me?

?”

"Of the doctors present, which one is not more talented than you?"

"How dare you be so arrogant?"

Qin Luoheng smiled and said:

"The post of doctor is selected from hundreds of schools. When will seniority ranking begin?"

"I represent doctors. Although doctors are not as good as Fa, Confucianism, Mohism, Taoism, etc., they are still among the hundred schools of thought. Since they are in the same position as the one hundred schools of medicine, how can there be any distinction between high and low?"

"I am indeed unknown and have no talent, but my doctorate was awarded by His Majesty."

"That means it's legal!"

"You are a doctor, and I am also a doctor. We are all doctors, and we all work for the Qin Dynasty, so there is no distinction between high and low? And you are just a doctor waiting for an imperial edict, not even a serious doctor, so how can you tell me what to do?

"

"Confucianism talks about etiquette, but you are rude!"

Shu Suntong's expression froze.

Then a hint of anger appeared on his face.

He is indeed a doctor waiting for an imperial edict, but in the past no one else in the academy would mention it. After all, he has a close relationship with Kong Kun, and Kong Kun is the person appointed by His Majesty to rule the world's literature. Naturally, others must also respect him.

.

But at this time, Qin Luoheng exposed him.

Shusun Tong said coldly:

"No matter how eloquent you are, you can't conceal your lack of fame and talent. Doctoral Academy is for scholars with both ability and political integrity, not for common people who hang out in the market and have no etiquette or dignity."

"Since you are uneducated and have no skills, I will tell you why I, the Confucian, lead the academy."

"What Confucianism respects is etiquette!"

"People like you who come from a humble background naturally don't know what etiquette is. You don't need to know. You just need to know that if there is no order between the nobles and the lowly, the country will not be a country!"

"It's precisely because there are so many people like you who don't distinguish between superiority and inferiority that the Qin Dynasty becomes more and more chaotic."

"And I, the Confucian, aim to bring order to chaos!"

"Aiming to restore the old system of princes and advocating kingly and benevolent government."

"When Zheng Chan carried out the Reform, the sage said bluntly: If the people are in Ding, how can they be honored? If there is no order between the noble and the humble, how can a country be made?"

"Abandon etiquette and cast a punishment cauldron. If the people only care about the legal provisions on the cauldron, will they still respect people with high status? How can people with high status rely on to protect their status and property? Once the order of honor and inferiority is eliminated,

How can you govern a country well if there is chaos?"

"Maybe you don't understand."

"That's fine."

"I'll explain it to you in more detail."

"At the time of Zheng's reform, the people abandoned etiquette and cited criminal documents. They wanted to understand every word. Naturally, there were more criminal cases, and bribery was common everywhere. It was precisely because Zheng Chan gave up etiquette, kingship, and benevolent government, so

The state of Zheng soon declined."

"How is the current predicament of Qin Dynasty different from that of Zheng during the reform period?"

"Our Confucianism is unique in the world in terms of restoration, restoration of etiquette, restoration, benevolent government and many other conveniences. That is why Your Majesty values ​​our Confucianism so highly because you want our Confucianism to change the current chaos of the Qin Dynasty."

"Your ignorance of superiority and inferiority is the source of trouble!"

"Do you realize your mistake now?"

Qin Luoheng laughed and said:

"Are you sure you're not joking?"

"The Qin Dynasty promoted the legal system. How did it have anything to do with Confucianism?"

"Confucianism is stubborn and incompetent. It has repeatedly resisted New Deal laws and regulations. All its misdeeds are known to the world. How dare you say such big words?"

"Besides."

"Confucianism dominates the Doctoral Academy, but the other schools do not compete."

"The Doctor's Palace seems to be a gathering place for scholars from all over the world, but in fact it is just a place to shelter from the wind and rain and discuss knowledge. Only you Confucians care so much about Mohists, doctors, farmers and other hundreds of schools. Which one is not doing its best?

Serving the Qin Dynasty, which one is like the Confucians who only know how to talk and boast?"

"You Confucians talk about the people's heart and heaven's heart every day, but do you really care about the livelihood of the people at the bottom?"

"What you do really makes people laugh."

"A hundred useless things are Confucian!"

There was another embarrassing silence in the hall.

a long time.

Shusun Tongcai became angry and said: "You dare to speak ill of the words of a saint? What Confucianism advocates is benevolence and righteousness, and this benevolence naturally includes Guizhou heads. Doesn't this mean you don't care about the livelihood of the people at the bottom? You are clearly misinterpreting our Confucianism.

Governance!”

"His words are worthy of death!"

Hearing the sound, Qin Luoheng laughed.

He opened his mouth and said:

"I am fortunate enough to have read The Analects of Confucius, and I also know some of Confucius' opinions."

"Confucius talked about benevolence all his life, and Confucianism has talked about benevolence for hundreds of years, but did your Confucian school ever give 'benevolence' a real foundation? During the Warring States Period, travelers spread all over the world, and their rhetoric spread across all nine states, but how did your Confucian school

Have you ever been highly regarded at that time? Have you ever brought any country down?"

This chapter is not over yet, please click on the next page to continue reading! "Confucianism indeed advocates benevolent government!"

"But the benevolence advocated by Confucianism is 'the punishment is not as good as that of a great official, and the courtesy is not as good as that of common people'."

"Whether this is kindness to the people or kindness to the nobles, you know better than anyone else."

"Confucianism talks about benevolence in ordering people to live and work in peace and contentment, but Confucianism has never talked about the benevolence that prevents the world from tearing apart the earth and fighting with swords. It is probably because they don't want to say it, and they can't say it, because if you explain it clearly, your Confucian 'benevolence' will not make sense.

.”

"Confucian benevolence is actually small benevolence."

"The real Daren is actually established by the Legalists."

"Shang Jun said: 'The law is to love the people, but great benevolence is not benevolent'. Han Feizi said: 'There are no defeated prisoners in the Yan family, but there are spoiled children in a loving mother'. Benevolence should not be the benevolence of a few people, but should be the benevolence of everyone in the world. Only

Only when the people work hard and collectively curb the expansion of crime can great governance be achieved in one fell swoop."

"This is Daren!"

"And you Confucians dare to ask the people to curb their crimes?"

"Don't dare!"

"Because a lot of what you defend is the crime itself. You are just using the name of benevolence and righteousness to satisfy your superior attitude, your vanity of being superior to others, and your arrogant and luxurious life."

"Since the founding of the Qin Dynasty, it has been determined to break China's thousands of years of old system."

"And you Confucians are still rooting themselves in the rotten old trees, living with a group of insects, ants, snakes, rats, and fallen leaves and branches. You don't want to clean up the filth, but only want to corrode the foundation of the Qin Dynasty. You Confucians are harming the country.

The sinner who misled the people and misled Chinese civilization!"

"During the Warring States Period, the world was filled with seas of blood, rivers of tears, and mountains of corpses. In such a tragic world, you Confucianists didn't get the slightest lesson. You still stick to the old rules, and you don't even feel ashamed, but feel proud of them."

"Which of the hundreds of schools of thought is as unprogressive as Confucianism?"

"You Confucians praise Confucius as a saint and talk about the saint's words every day. You distort and misunderstand in various ways just to make excuses for your villainous behavior. If Confucius knew that you misunderstood yourself in that way, I'm afraid he would be angry.

Climb out of the coffin."

"No wonder Zhuangzi said: 'Until the saint dies, there will be many thieves.'"

"If Confucius cannot 'die', you thieves will never stop."

"You are the real incompetents."

"It is precisely because you are incompetent and have no talent that you can only hold on to Confucius and not let go. Because Confucius is a dead man, he cannot refute your views. It is precisely because of this that you dare to make such demands even harder. You are not even worthy of being called

Xiaoxiao."

The spacious and bright office room was as quiet as a deep valley, and Qin Luoheng's voice continued to echo.

He continued:

"I've never figured out why you would come to trouble me."

"But I figured it out later."

"Tolerance means coexistence and coexistence!"

"However, there are good and evil in the world, people also have their own interests and disputes, there are political reforms and restorations, and schools of thought have kings before them and kings after them. With all these entanglements, can a country or a school really tolerate everything?"

"cannot!"

"And you Confucians are even more so!"

"In the eyes of Confucians, there is no room for dissent. Just as in history, Confucius did not tolerate Shao Zhengmao, because Confucius knew very well that words can cause chaos, and chaos can destroy a country, but Shao Zhengmao's words and deeds are directly criticizing Confucianism.

Vital."

"The so-called sage punishes adultery is just a whitewash of Confucianism."

"In reality, it's just about eradicating dissidents."

"Confucius couldn't tolerate Shaozhengmao, let alone those of you who are far inferior to Confucius. Your talents in reading from the books will be exposed at the slightest point. How dare you tolerate other people?"

"How can such a small-minded Confucian dominate a doctoral school?"

"You have failed His Majesty's love."

"And the First Emperor actually underestimated the harm you can do."

"The harm caused by Confucianism is not actually in the main affairs, but in making noise and causing trouble. In my opinion, there are three harms in the world. The first is the ants in the long dike, the second is the insects in the building, and the third is the chaos of Confucian scholars.

Words!"

"You just used Zheng Chan as an example, so let me give you a suggestion. If you Confucians are still so unwilling to make progress, then you must prepare to become the next 'Shaozhengmao'."

"The Qin Dynasty cannot tolerate dissidents who disrupt the Qin Dynasty!!!"


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