Naturally, such an important negotiation cannot be communicated only through an intermediary. Li Chunfeng's role is only to communicate between the two parties.
When both parties feel that the conditions are similar and can enter into substantive negotiations, then it is time for the king to meet the king.
Kong Yingda was shocked when he heard that Chen Jingke's condition was that the study of physics be included in the academic and political system.
It's not that the condition is too high, but that it is too low, so low that it is equivalent to no condition.
Why do you say that?
Because the word "Ge Wu" comes from the "Book of Rites·Da Xue": To know something, you need to look at things, and then you will know the things.
Studying things to achieve knowledge is an important concept in Confucianism. It is a Confucian discipline that specializes in studying the "principles of things" and is the cornerstone of the "Eight Eyes" in the Three Cardinal Guides and Eight Eyes.
Although Chen Jingke's Gewu studies and Confucian Gewu studies are not the same thing - at least not exactly the same, he named this subject Gewu, first of all, to respect and recognize Confucianism.
Including this subject in the academic and political system has only advantages and no disadvantages for Confucianism.
On the contrary, Taoism cannot gain much benefit from this matter.
Although the study of objects is derived from Zixiaoguan and Chen Jingke, it really has nothing to do with Taoism... Well, if alchemy can also be regarded as a study of objects, it still has something to do with it.
Moreover, Kong Yingda, as the imperial minister, knew more about the trends of the imperial court.
He knew that the queen used internal funds to build a large academy by the Weishui River. Many building materials were moved directly from the construction site of Yong'an Palace.
This academy was used by Chen Jingke’s research class on studying objects.
In other words, Gewuxue will soon be separated from Zixiaoguan, and then it will be more difficult for Taoism to gain any direct benefits from it.
No matter from which aspect, Confucianism has gained greater benefits.
So after hearing about Chen Jingke's conditions, Kong Yingda was very surprised, and then he was doubtful.
Only after repeated confirmation from Li Chunfeng did I believe that this was true.
Then he immediately found his allies, other great Confucian scholars, and after a discussion, everyone unanimously decided and agreed.
If they don't agree to this, I'm afraid the Confucian sages will jump out of the coffin and slap them in the face.
Then everyone unanimously recommended Kong Yingda to negotiate with Chen Jingke. It would be best to meet Sun Simiao directly.
Kong Yingda was also very excited. He has devoted his life to reviving ancestral learning.
It's just that the Taoist and Buddhist families were powerful, and there were nobles who monopolized the right to interpret knowledge. He thought he would never have a chance in this life.
Unexpectedly, the situation has changed in recent years. First, Zixiaoguan developed printing technology, and the imperial annotated version of the Nine Classics was widely distributed throughout the world, which laid a certain foundation.
Then the establishment of the academic system and the imperial examination system helped him further take the power of annotating classics into his own hands.
It can be said that his lifelong pursuit has been completed. As for reviving Confucianism... although Confucianism is the third oldest, it is still the only three prominent schools after all, and there is nothing to revive.
But unexpectedly, just when he was about to enjoy his old age, another pie fell from the sky.
Taoism launched a full-scale attack on Buddhism, and their third child, who did not fight or compete, suddenly became the ultimate force, and both sides were wooing each other.
Taoism, in particular, offered conditions that they could not refuse.
Ministry of Rites.
In the past, the Ministry of Etiquette was about grandma not loving her uncle, and it was the least important among the six.
But who asked the emperor to put the imperial examination under the management of the Ministry of Rites, making it the most powerful department after the Ministry of Personnel.
Mastering the Ministry of Rites is not just as simple as mastering etiquette, but more importantly, mastering a stable channel for becoming an official.
If Confucianism can really capture the Ministry of Rites, its revival is really not far away.
Not to mention surpassing Taoism, at least it can suppress Buddhism to death.
As for why Taoism can determine the fate of the Ministry of Rites, but Buddhism cannot.
The reason is simple: the influence of Buddhism is achieved through believers.
This is not the case with Taoism. They can directly influence the emperor through Sun Simiao, Chen Jingke and others.
Moreover, Taoism is also supported by Taoism, and many Taoists directly serve as officials in the court.
Working together, they were able to push Kong Yingda to the position of Minister of Rites.
But Buddhism, which has been hit hard, does not have this ability.
After receiving the authorization from his colleagues, Kong Yingda began to take action.
First, he sent someone to Zixiao Temple to send a greeting card, saying that he wanted to visit the Medical Sage and Master Chen on a certain day, hoping to get permission.
Chen Jingke received the invitation and immediately went to see Sun Simiao.
Although Sun Simiao didn't care about Taoism, Kong Yingda was a great Confucian himself, and he was not too young...well, he was only two generations younger than him and less than forty years old.
So he decided to go and have a meeting.
It's not about Taoism, it's just to meet Kong Yingda.
Kong Yingda was also very happy to receive the reply. He made good preparations and went to Zixiao Temple on the appointed day.
Chen Jingke personally went to the door to greet him: "Scholar Kong's visit makes me shine."
Kong Yingda laughed and said: "It's passed, the medical sage is here, but I, Kong Chongyuan, still don't have that much dignity."
Chen Jingke also smiled and said: "That's true for me... Please always ask."
In fact, the two knew each other before. The academic and political system and the imperial examination system were both proposed by Chen Jingke, and Kong Yingda was a direct participant in these two plans.
Especially the academic and political system was prepared and established by him.
During this period, Chen Jingke was frequently consulted, so the two not only knew each other but were also quite familiar with each other.
Entering the temple, you went all the way to the main hall in the backyard, and Sun Simiao greeted you at the door of the hall.
Even so, Kong Yingda was flattered and bowed from afar with a pious and respectful attitude.
"Oh, old god, you are... really hurting me."
Sun Simiao smiled and said: "Xueshi Kong is a famous person in the world, and I will welcome him personally."
Kong Yingda said quickly: "If the old god doesn't give up, just call me "Go Away". I really don't dare to be called a bachelor in front of you."
Sun Simiao said: "Well, I'll tell you to run away. Run away, and we'll go inside to talk."
Kong Yingda, as obedient as a sixty-five-year-old child, followed Sun Simiao into the living room.
The two parties sat down separately and started chatting.
It was a real chat, talking about things from the past, complimenting the prosperous times of today and so on, and then talking about the children and grandchildren.
Kong Yingda said with envy: "The old god is so lucky to have a talented successor like Zhenren Chen and a daughter-in-law as smart as Mrs. Wu."
Sun Simiao said with a smile: "To rush far is too modest. The third husband of your family is known for his talent, which is known to everyone in the world."
Chen Jingke also said: "I have never met the other two brothers and dare not say anything about them, but brother Zhiyue and I often meet. They are really knowledgeable and I am not as good as the chief culprit."
He didn't mean to boast, but he really knew Kong Zhiyue.
Kong Zhiyue was a bachelor of Hongwen Academy, and he was proficient in medical skills and had profound Confucian knowledge.
Another teacher of the Gewu class, Lu Cai, is also a bachelor of Hongwenkan, and the two are colleagues.
In addition, Chen Jingke often went there to look for books and read, so they met after being introduced by Lu Cai, and the relationship was quite good.
Kong Yingda said: "Zhiyue also told me that he learned a lot from you. If it weren't for the fact that people can't help themselves in the officialdom, he would have wanted to come to Zixiaoguan to learn from you."
Chen Jingke said: "Well, you can't say that. Isn't the purpose of learning to report to the court and bring peace to the people? Brother Zhiyue has already walked on this road."
Kong Yingda is so happy. In fact, he is very satisfied with his three sons.
The eldest son, Kong Zhixuan, is deeply influenced by his true heritage and has a high level of attainments in Confucianism. The key point is that he is not a corrupt Confucian, and he is the best choice for people and conduct in the world.
The second son, Kong Zhiyue, was slightly lacking in knowledge but was proficient in medical skills. Overall, he was an outstanding talent. Although the youngest son, Kong Zhiliang, was a little worse, he was still much better than the average person.
With a common topic, the two parties chatted very happily. Those who didn't know better thought they were old friends catching up on old times.
After a long time, both parties finally brought the topic to the main topic.
Kong Yingda said apologetically: "I'm not here for my own sake, but for the prosperity of Confucianism. I hope the old gods won't blame me if I offend you many times."
Sun Simiao understood and said: "It doesn't matter, public is public and private is private. Don't let public affairs hurt the feelings of our family. Besides, I haven't asked about secular affairs for a long time. You can just discuss this matter with Jing Ke."
Kong Yingda said: "The words of an old god are enough."
Then he looked at Chen Jingke and said seriously: "Li Daochang said, if my Confucian school supports Taoism, you will help us control the Ministry of Rites. I wonder if this is what the real person means?"
Chen Jingke nodded and said: "That is indeed what I meant, but we will only help you ascend to the position of Minister of Rites. How long you can sit there is your business."
Kong Yingda pondered for a while and said: "Okay, but you can't go back on your word and regret it later."
Chen Jingke smiled and said: "Scholar Kong is too worried. Even with your help, the dispute between Buddhism and Taoism will not be ended in a short time. We will never betray our trust and dig our own graves."
Kong Yingda naturally understood this truth, and did not say any more. Instead, he said: "In addition to supporting Laozi's transformation of the Hu Jing and his study of Wu studies into politics, I wonder if there are other conditions for him?"
Chen Jingke said: "Within twenty years, I must personally designate the teaching materials for the study of studies. Confucianism must not interfere or set up any obstacles to the spread of study of studies."
"If a Confucian scholar attacks the study of physics, you must deal with it as soon as possible and give us an explanation."
Kong Yingda thought deeply and found that there was no trap before saying: "Okay, I agree to this, are there any other conditions?"
Chen Jingke was secretly happy, in fact, this one was the most essential.
I was afraid that the Confucianists would all depreciate Gewu. Now with Kong Yingda's promise, we don't have to worry about this happening.
In the future, if Confucian people really attack Gewu, Confucian people will naturally come forward to solve the problem. It would be better if the two sides argue and start a defense.
There is a saying that the truth cannot be discerned. The more fierce the verbal war between the two sides is, the deeper the world's understanding of the investigation of things will be.
Unfortunately, due to the limitations of the times, Kong Yingda did not understand this.
With your consent and my willingness, the two parties quickly reached an agreement.
Immediately afterwards, Chen Jingke revealed his plan: "Every great Confucian scholar first wrote an article to support Laozi's transformation of Hu Jing, and published it in Wangyue Tan."
"Then I, the Taoist family, will support you in the court to take over the post of Minister of Rites."
"Then I will find an opportunity to advise the sage and let the study of studying things to study politics. Then you will support me..."
Kong Yingda also agreed to this suggestion, and the alliance between Taoism and Confucianism was finally reached.
And Buddhism, which knows nothing about this, still doesn't know what they are about to face.
…
However, on the occasion of the Confucian-Taoist alliance, news came out that the person who assassinated the prince was the Wang family of Taiyuan.
The whole world was shocked when the news came out.
Many people are doubting whether this matter is true or not. Everyone knows that the imperial court is now powerful and the nobles as a whole are submissive. How could the Wang family of Taiyuan risk the disgrace of the world and assassinate the prince?
Don't they want to live anymore?
But what shocked everyone even more was that the imperial court directly ordered the border troops stationed in Taiyuan to dispatch and surround the Wang family's ancestral land.
Then a sieve-type investigation was conducted, and all blood relatives within three generations were arrested.
As for those beyond the third generation, there are only three Yi tribes in this era, and those who are beyond the third generation cannot be killed.
If you explain it forcefully, there is still some truth in killing the three clans. After all, if you enjoy the benefits brought by your clan, you will have to bear the consequences of defeat.
If there are more than three ethnic groups, the family ties are relatively weak. Some people sit high in temples and some are begging for food on the streets.
The person sitting in the high hall committed a crime and killed the beggar who had not enjoyed any benefits. It does not make sense.
Moreover, the three Yi tribes here only refer to the three tribes of the father, and have nothing to do with the mother's family, wife's family, son-in-law, etc.
It's not like the later generations, who even used it to punish the Nine Clan.
Of course, the Zhujiu clan in ancient punishment refers to the three clans of the father, the three clans of the mother, and the three clans of the wife, collectively known as the Nine clans.
But similarly, the Zhujiu Clan only kills blood relatives within three generations, and does not kill those who are more than three generations old.
There is only one person in history who has been implicated in more than three clans, Fang Xiaoru.
It doesn't matter if there are ten tribes of Yi people.
The Ten Clans is no longer a specific number, but an imaginary number concept, which generally refers to all the people who have a relationship with him, including friends, teachers and students.
To put it simply, everyone who has anything to do with him will be killed. So with one sentence, more than 800 people were killed and thousands of people were exiled.
His light words fulfilled his eternal reputation of loyalty, but where did he leave those poor relatives who had never received a single favor from him?
Even though the Wang family in Taiyuan is one of the Five Surnames and Seven Hopes, there are only a few hundred relatives from the three clans.
The reason why they mobilized so much troops and sent border troops to arrest people was mainly because they were afraid that Lu would use his local prestige to incite civil unrest.
When the seven of the five surnames looked at one of them, the world was shocked.
Everyone who has anything to do with the Wang family in Taiyuan is in panic all day long. Will the emperor be implicated?
Then everyone in the world was waiting for the nobles' counterattack.
But once again, to everyone's surprise, the same-minded nobles who had faced the imperial power in the past all fell silent.
Now everyone is a little confused. What's going on? The Wang family in Taiyuan was wiped out, but the Shandong Huashi clan didn't take any action? They just tolerated it like this?
Don't they understand the meaning of lips and teeth? Or do they have a deeper and bigger plan to implement?
