The old man and the young man talked like chickens to ducks for a long time, and finally got to the point. The big wizard pointed at the foot of the mountain and made gestures.
Xu Chen understood what Da Wu meant. It was obvious that the project she supported was unfinished, and she must have been a little anxious.
Although the Great Witch is respected and the wisest old man of all tribes, in his opinion, he is just an ordinary old savage. He has lived long enough and has rich experience, but he is limited to the simplest cognitive scope in this barbaric era.
, completely incomparable to a bug-level existence like him.
Xu Chen respects her because of her age and status, definitely not because of her wisdom.
Building a house is definitely not something that can be accomplished simply by copying the gourd.
He had just seen it at the foot of the mountain and understood all the problems.
"lime……"
"And mud bricks..."
"The best time is autumn..."
Xu Chen continued to explain with his mother beside him, and the wizard slowly understood the reason for the failure. While he kept nodding, a touch of sadness and melancholy slowly appeared on his face.
Xu Chen only thought that she was feeling sad because she didn't choose the right time, so he didn't take it seriously. Instead, he smiled and gestured with comfort, saying that by this year's witch master conference, he would come to teach and guide the Uzbek people to build houses.
The big witch's smile seemed a little forced, and he started to cough. The two girls hurriedly helped pat her back gently and brought her hot water.
The leader of the Wu clan was worried about the big witch's health and reminded him that it was time to go down the mountain, so Xu Chen and Mu Ba said goodbye to the big witch and left the cave.
"Witch... sick!"
On the way down the mountain, Mother looked very sad.
"Um."
Xu Chen could naturally see it, but there was nothing he could do.
Birth, old age, illness and death are inevitable. At such an old age, the great witch is already half-buried. It is a great blessing to be able to survive the winter that just passed. Now it is just a matter of living one more day.
If the great witch dies, I don’t know what will happen to the Uzbek people.
It has been more than half a year since he traveled across the world. Although the information is blocked and transportation is difficult, the six tribes combined only have a thousand people, and there are only a few things for each tribe. Therefore, he did not pretend to be stupid when he first traveled through the world and didn't understand everything.
The little white savage has a clear understanding of the current living conditions of the human race, the long-term plan of the Ba tribe, the structure of the tribal alliance, and the conflicts within the Uzu tribe.
The great witch is the core of the alliance between the Uzbek tribe and the six tribes.
Once he dies, conflicts will break out not only within the Uzbek people.
The other five tribes will be affected, and the Ba tribe may bear the brunt.
Of course, this is not only a crisis for the Ba people, but also a huge opportunity.
The Wu tribe is not in chaos. Even if he has the ability to reach the sky, the Ba tribe, which has less than fifty people, old and young, combined, cannot compete with the Wu tribe. He can only rely on others to develop slowly.
But if the Uzbek tribe is in chaos and the alliance collapses, then he will have every opportunity to take advantage of the chaos and take advantage of the chaos to strengthen the Ba tribe.
Of course, this process will definitely cost some money, but it is acceptable as long as the control is good enough.
Otherwise, according to the current population base of the Ba tribe, relying purely on the natural reproduction and growth model of chickens and eggs, he must live a thousand years like a bastard to have a chance to achieve the goal of unifying the human race and ruling the world.
If you can't save the great witch, you can only save yourself.
The great witch has lived long enough, and has reached the point where his life is exhausted. Not to mention that he has no medicine, even if there is medicine, he cannot be saved. This is the law of natural elimination, and no one can change it.
Therefore, while Xu Chen was feeling sad, he was more concerned about the longer-term prospects and layout of the Ba people and all tribes, including the Uzbek people.
…
Therefore, Mother's Day is not like a witchcraft festival that lasts for three days, but only lasts for one day.
Early the next morning, the weather was a little gloomy.
The great witch came down from the mountain surrounded by the leader of the Wu tribe and a large group of tribesmen.
The five small and medium-sized tribes in the alliance, including the Ba, Hu, Cang, Ji and Muya, who rested in tents on the river beach for the night, all had a simple breakfast early and gathered around their clan leaders and leaders in groups to wait for sacrifices.
The beginning of the ceremony.
Gumu is not a separate ancestor of a certain tribe, but an ancient deity. It is said that she created the world and is the common ancestor of all animals, plants and humans. Therefore, she is the mother of all things, so the god worshiped on Gumu's Day is called
First mother.
The origin of the First Mother is still unknown. It is an ideology slowly born in the long process of human evolution and development. It is a form of expression in which human beings begin to think about themselves. It is a form of wisdom that begins to shine and a recognition of the nature of heaven and earth.
Know the status.
All things are born from being, and being is born from nothing.
Inaction is the beginning of heaven and earth, and existence is the mother of all things.
The value of the First Mother is similar to the origin of all things in the world as explained by Laozi. It is just that primitive humans gave the power of nature to a created god.
Mother is the goddess of creation, because only the maternal line can give birth to offspring, so the first mother is also given the role of a woman. She is the ancestor of the earth and the mother of all things.
After actually understanding the meaning of Mother's Day, Xu Chen felt that the First Mother and Nuwa were almost completely overlapping ancestral gods.
Nuwa is the creation deity passed down from the matrilineal clan. She kneaded earth to create human beings and gave birth to all living things. She refined stones to mend the sky and protected all living beings, so that human beings can thrive and survive.
There are many myths in ancient China, and the system is relatively complex, but Nuwa is recognized as the ancestral god.
As for Pangu, another more ancient deity who created the world, he actually does not exist. In all the classics of the pre-Qin period, the deity Pangu does not exist. He was created by the later ruling class in order to maintain the rights of the father, husband, and men.
The purpose of the trumped-up ancestor gods is naturally to suppress women's rights and maintain the prestige and excuse for men to rule the world.
In other words, the matrilineal clan created and passed down the concept of the first mother.
After men came to power, in order to ensure the correctness of their rule, they created another more ancient patriarchal god, Pangu.
Uncle Mao said, either the east wind prevails over the west wind, or the west wind overpowers the east wind.
There can only be one talker in a family.
Either men are in power, or women are in power.
Therefore, during the long development of civilization, human men and women have been striving to create gods that suit their own rule based on their own status to maintain survival and development.
Women now hold the dominant position, and God is naturally maternal.
This activity of worshiping the First Mother is also dominated by women, expressing that they carry the great and glorious mission and tradition of the late mother’s creation of the world, and will work hard to give birth and work hard for the survival and reproduction of mankind.
After the great witch arrived, he exchanged a few words and led everyone to a forest not far from the river valley.
This forest is very big, with towering trees that can only be hugged by several people.
Although the woods block the sky and the sun, it is still very open inside.
The weeds and thorns along the way were not high, and the ground seemed to have been plowed before. Although it was covered with a layer of weeds, it was obvious that there was a road.
There are many piles of rocks in the woods.
These stone piles were high or low, large or small, some looked very old and old, and some looked relatively new. Xu Chen thought these were altars built for Mother's Day sacrifices over the years, until he
I saw a few rotten bones exposed among a pile of collapsed rocks.
My uncle, this is a cemetery!
Xu Chen's hair stood on end for a moment, and he suddenly felt that this seemingly peaceful forest suddenly became eerie and strange like today's weather.
But it was obvious that he was the only one who felt something was wrong. All the other primitive people who came with him knew it very well, but did not show any signs of it.
Life and death are eternal topics of all things.
The First Mother created all things, and humans will eventually die, but through their own efforts, they allow humans to continue to multiply and grow. This is the meaning of life.
Existence has value.
This is the simplest and simplest concept of primitive mankind.
After death, people just return to the embrace of their first mother.
Therefore, Mother's Day is not only to worship the great Mother Goddess, but also to hope to receive the blessings of the First Mother Goddess. At the same time, we also hope that we can return to the embrace of the First Mother Goddess on the day of our death.
There is no such thing as becoming a ghost after death.
Only those who have ghosts in their hearts will feel that there are ghosts here.
For example, Xu walked away fearfully and hid among a group of hunters.
"Chenga!"
Feeling someone's nervousness, Ye couldn't help but stretched out her little hand to hold his hand.
"call!"
Xu Chen felt the warmth of his little mother's savage cousin's palm, and his nervousness relaxed. He secretly exhaled and asked with a dry smile: "Gaha?"
"Wait...a moment...I will...take off my clothes...Gah!"
Ye slowly organized his words, lowering his head and looking a little shy while speaking.
"Take off your clothes?" Xu Chen was confused.
"They all... need to take off their clothes!" Ye squirmed even more, and his little hands seemed to be slightly nervous and trembling.
Xu Chen was even more strange. He looked at Ye Ji carefully, and then looked at a large group of people from other tribes walking around in darkness, and asked in a low voice with doubts on his face: "Everyone has to take off their clothes?"
"Damn it!" the little cousin replied in a small but clear voice.
"Hiss~~"
Xu Chen took a breath of cold air, and then felt uncomfortable all over.
Hundreds of women came today. Except for a few tribal leaders, almost all of them were young women who had just reached adulthood or were no more than twenty years old. There were also more than a dozen underage girls like Ye.
At that time, all the women will take off their clothes. Not to mention the spectacular scene, it is also too sad.
It's not that Xu Chen doesn't like to see naked women.
But he didn't like to see these female savages naked.
Not to mention their rough and dark skin, big shoulders, round waists, and a layer of body hair, none of them fit his aesthetic standards.
Including my little cousin.
Wearing linen clothes allowed him to still have some thoughts. Taking off his clothes, he would be in seclusion in front of Amitabha Buddha for five hundred years.
I really can't find any excitement.
However, this matter will obviously not change based on his persistence.