Chapter 193 The world is impermanent, the large intestine wraps the small intestine
Everyone's eyes lit up at Xu Chen's proposal, especially the few remaining leaders of the Uzbek tribe.
Although they are willing to stay and accept the leadership of the new witch, they do not want the Uzbek tribe to fall into chaos and division after losing the witch.
The little witch lost her witch seal. Theoretically speaking, she has been abandoned by the gods, and it is no longer appropriate to continue to inherit the witches of the Wu tribe.
Therefore, in terms of survival, it is the best outcome for the Uzbek people as a whole to accept the leadership of the new witch, so that they can regain God's favor.
But from a rational point of view, many people of the Uzbek ethnic group cannot accept this cruel reality. They also have strong feelings for their tribe's great shaman inheritance, and hope to retain this inheritance and continue it.
Especially the group of Uzbek leaders who stayed behind, they certainly had a lot of dissatisfaction with their tribe.
In the current reality, I have to make a rational choice to obey the guidance of the new witch.
But if the new witch recognizes the identity of the little witch who has lost the qualification to inherit, then the Wu people can use the power of the new witch to re-establish their faith, and the inheritance of the Wu people will not be cut off, and the panic among the people will be reduced.
Can settle down quickly.
It's just that this relationship will become slightly different in the future.
The new witch represents a newly rising god. The scepter she owns says everything. This luxurious scepter was created by Xu Chen with the help of his god of faith. It has been integrated with the divine system to which the original great witch of the Wu tribe belongs.
totally different.
If the great shaman of the Wu tribe in the past inherited the God of Nature, then the God who saved Xu Chen and favored him might be the God of Creation.
Because Xu Chen’s greatest magical power is creation.
Winning ropes, weaving baskets, making straw sandals, spinning threads and weaving cloth, making bows and arrows, pottery, weaving nets, building houses, cultivating farmland, digging wells, rattan sedans, cradles, baby carriages, etc. are all brand new creations.
The golden horn with the magical ability to summon beasts and this new witch's scepter are no longer ordinary items that humans can create, but have the will of God and have entered the field of inheritance.
Although they are both gods, they are different. Witches each represent different gods. Although each other recognizes the identity and status of witches, it does not mean that they can accept and inherit each other's inheritance.
At present, human beings are just in the most primitive period of worshiping and cultivating gods, and conflicts are not yet obvious. However, as the strength of tribes grows, the system of gods becomes clearer and clearer, religious beliefs gradually form, and the rejection of different gods will become more and more obvious.
The more obvious it is, the more violent conflicts will arise due to each other's beliefs, leading to religious wars lasting hundreds or even thousands of years.
If the new witch recognizes the identity of the witch pretending to be a little witch, although it solves the problem of the severance of the great witch inheritance faced by the Uzbek people, it may also cause changes in gods and beliefs.
In other words, if the Wu people accept Xu Chen's proposal, then the Wu people's great witch inheritance will also change, which may cause the belief to become more complicated.
But this is also the best and most direct way to solve the current problems of the Uzbek people.
Only in this way will the Uzbek people stabilize quickly and not fall into panic because of the fake witch incident.
Only then can the six-ethnic alliance remain united and not suffer violent turmoil or even split due to this incident.
Therefore, with the encouragement of Xu Chen and his paintings, the four tribe leaders volunteered and decided to work as lobbyists for the Uzbek people. Several remaining Uzbek leaders were also willing to do their best to promote this matter.
Now that you have recognized the identity of the new witch and accepted its leadership, it is completely logical to persuade your tribe to accept the witch recognized by the new witch.
It doesn’t matter what inheritance or god he is, as long as he can protect and bless the tribe, he is a good god.
Besides, what’s wrong with the gods favoring the Ba people?
Look at the rapid development of the Ba people now, which is much better than the gods their own tribe believes in.
As a result, a large group of middle-aged and elderly women went to the mountains to find the leader of the Uzbek tribe. Xu Chen breathed a long sigh of relief and felt even more relaxed.
If this step is successful, it will not only resolve the uneasiness of all tribes, but also hold the Uzbek tribe's great witch inheritance in their hands.
In the future, as long as there are still witches in the Wu tribe, they must accept the recognition of the great witch of the Ba tribe and accept the leadership of the great witch.
The equal relationship between tribes will be broken.
Xu Chen's idea was to form a pyramid-shaped wizard power system.
Then with the help of this power pyramid representing God, he can complete his own kingly hegemony.
After all, he is the Witch King, standing at the top of power.
He is the figure at the top of the pyramid.
Although there are currently only two people in the pyramid, he and the little witch who was fooled by him. He just stood on the little witch to watch the scenery, but now there may be one more person, becoming a third level... The third level pattern, three people
Stacked together, he stood on top and looked at the scenery.
Frightened, helpless, unwilling, angry and helpless, the Uzbek tribe leader finally agreed to Xu Chen's proposal under the patient comfort and persuasion of a group of lobbyists.
The group of witch leaders who followed her and everyone who went to persuade her breathed a sigh of relief.
The moment the leader of the Wu tribe nodded, the whole cave burst into joy.
There was an uncontrollable sadness on the face of the Uzbek tribe leader.
It can be seen that the Uzbek people are inclined to accept the leadership of the new witch.
Her behavior was not widely recognized. Even if most of the tribal leaders supported her, it was just out of reluctance and unwillingness to give up the inheritance of the great witch. At the same time, they also had fear in their hearts because of their dissatisfaction with the new witch.
This method currently solves all problems almost perfectly.
Seeing the joyful scene and the lonely mood of the Uzbek tribe leader, Mu Ba was deeply touched.
At this time last year, she begged the great witch to recognize Xu Chenwu's identity, but she failed, which made her feel aggrieved and sad for a long time.
But in just one year, the situation was completely reversed.
The witches who have become the Wu tribe need to be recognized by the Ba tribe's great witches before they can be inherited and passed on.
This cannot but be said to be a severe irony.
Xu Chen has been waiting at the foot of the mountain for the outcome of the discussion.
When he saw a large group of people surrounding the little witch coming down the mountain again, his slightly nervous heart truly relaxed.
Things in the world are impermanent, and the large intestine wraps around the small intestine.
His feelings were the same as those of Mu Ba. In just one year, the status of the Ba and Wu tribes had been completely reversed. This time, it was the Wu tribe who needed the Ba tribe's great witches to recognize their identity and status as witches.
Although he initiated the matter on his own initiative.
But it is a very important part of his expansion and expansion.
As long as the Wu tribe truly submits to the leadership of the Ba tribe, then his plan to unify the six tribes will be mostly successful.
Then you can really start doing things.
Soon, a surprising and exciting news spread on the river beach.
The great witch of the Ba tribe is ready to admit that her sister, who has lost her witch seal, has become the new witch of the Uzu tribe, and allows her to inherit the scepter and inheritance of the great witch of the Uzu tribe and become a real witch of the Uzu tribe.
This can be said to be an unprecedented and important news, second only to today's fierce battle between real and fake witches.
Not only the Uzbek men, women and children were overjoyed and cheered on the river beach to express their excitement, but people from the other four tribes also felt extremely relaxed.
I just heard that the leader of the Wu tribe left in anger with some of the leaders, not wanting to accept the leadership of the new witch, which caused the atmosphere on the river beach to be a bit depressed.
But this news instantly resolved the tense and depressing atmosphere.
Soon, everyone gathered from all directions.
Six tribal chiefs, a group of tribal leaders of the Wu tribe, and adult men and women from each tribe, all stood around the new witch according to their ethnic groups.
The little witch was holding a brand new witch's scepter, wearing a floor-length gorgeous dress and a blue-gray cloak. She stood in the center of the crowd and began to sing ancient songs to her sister who was standing in front of her, also holding a dark witch's scepter.
Songs of witchcraft heritage.
The first song of every witchcraft association is the song of inheritance.
As the obscure and incomprehensible Qingyue song sounded, the entire river beach became extremely quiet.
Thick smoke from the blazing campfire rose into the sky, and the aroma of barbecued meat and the smell of blood floated in the air.
The faces of the twin sisters were equally serious and solemn, but their eyes looked at each other with a kind of spiritual communication that only they themselves understood.
From the time they discussed stealing the Great Witch's Scepter, they never imagined that such a bizarre ending would occur.
Now is the most incredible and best ending.
Although the two separated from each other, they both became real witches.
The sister who was supposed to inherit the great witch of the witch clan became the great witch of the Ba clan, and also received a more powerful and mysterious scepter.
But the younger sister, who might have died if she left cover, turned out to be the real one, and eventually became the real great witch of the Uzbek tribe, and obtained the scepter that originally belonged to her older sister.
This black scepter used to be the most mysterious and authoritative object in their hearts, and it was also the most precious treasure left by generations of great witches of the Wu people.
But now, it looks so old that it feels shabby and unbearable to look at.
Not only the younger sister herself, but even all the men, women, and children of the tribe who were watching, as well as a group of clan leaders, suddenly felt this way.
Especially when the two little witches raised their staffs, crossed each other in the air, and started to sing the song of inheritance together in a circle, this unbearable feeling became even stronger.
A bright golden light flashes with colorful brilliance in the sun.
A black stick is like a fire stick.
Comparing people with others will lead to death, and comparing goods with goods will lead to throwing away.
Even a group of savages wearing furs that can't cover their buttocks.
But they can also tell the difference between beauty and ugliness.
And use this to form a sense of gap in levels.
The gods of the Xinwu tribe must be more powerful than the gods of the Wu tribe.
Just like the magnificent golden statues of gods in large-scale religious sites in later generations, they all use extreme luxury to create an aura that makes people unable to help but bow their heads in worship and create spiritual awe.
After all, in the process of civilization development, human beings have spared no effort to use luxury to decorate the gods and the places where they live in order to express their worship of gods and the theocratic rule of religions formed by it. They believe that only by enshrining the most luxurious items can people
The gods are happy.
Therefore, whether it is a church, a temple, or a Taoist temple, they are all extremely large and luxurious.
Especially in Western religions, all kinds of artifacts dedicated to gods are gold, silver and gems, and an extremely powerful wealth group has been formed. In order to obtain more gold, silver, jewelry and wealth, they constantly launch large-scale colonial plunder.
, massacred a large number of alien races and destroyed countless human civilizations.
Xu Chen deeply understood the essence of religion and the principle that people should wear clothes and Buddha should wear gold.
Therefore, he never thought about asking for the so-called Great Witch Scepter from the beginning.
Can't you make one yourself that's more fragrant?
So he succeeded, and it was very successful.
Judging from this simple and serious inheritance ceremony, this golden wooden walking stick inlaid with colorful gems finally used its gorgeous appearance to surpass the cool appearance of the plastic magic wand of Balabala Little Demon Fairy, making these primitive savages feel