Huang Renyu, who lived in time and space, spent seven years writing the historical work "The Fifteenth Year of Wanli", which was published in 1978. This book started from the research perspective of the "big historical perspective" and selected the fifteenth year of Wanli in the Ming Dynasty as the
Examining the entry point, the profound reasons for the decline of the late Ming Empire were explored.
Of course, some people also think that Mr. Huang Renyu is playing "Six Classics Notes on Me". The writing of this book is a process of deducing arguments from wrong answers-it contains a negative trick of "ideological governance".
In this time and space, Zhu Yijun, as a history buff, has of course watched "The Fifteenth Year of Wanli". He once thought that Huang Renyu was right, "A modern country cannot grow in a Confucian jar." [Note 1]
But when time travel happened to him, Zhu Yijun had no choice. He had to grow a modern country in a Confucian jar.
Previously, he had done some things according to the routine of ordinary time travellers. But in the fifteenth year of Wanli in this time and space, he suddenly realized that if he suddenly died today, the Wanli Reform would inevitably have to be the same as the "Wanli New Deal" in the original time and space.
"The same will lead to failure - this does not depend on his will or "edict".
As for the back-up tactics he envisaged, such as using the queen to take over the banner of reform, they would become meaningless and even dangerous.
A member of the Communist Party in the original time and space actually completely understood historical materialism after traveling through time. Zhu Yijun was a little bit dumbfounded when he discovered this.
No matter what, we still have to do the "Six Classics Notes to Me" thing - let's transfer Li Zhi from Nanjing. But the top priority is to deal with the "Longqing Party Case" from beginning to end.
After thinking quietly for a while, Zhu Yijun asked, "Do you have a man named Xun Yue?" Upon hearing this, Wang Tong felt sweat on his forehead and replied in a low voice, "Yes, he is my right-hand man."
When Zhu Yijun heard what he said, he was stunned for a moment. Then his voice turned cold and he said: "If it were another department, I would like to have someone who can understand the holy will. But in the National Security Bureau, you only need to calmly present the true nature of the matter.
Just his face - if there is a next time, you can bring his head to see me."
Wang Tong's body trembled greatly, and he knelt on the ground and said, "My lord, I obey the order."
"Well, I highly appreciate your loyalty to the country. I hope that both of us will never forget our original intentions and be a good pair of kings and ministers."
"Yes. I dare not forget the emperor's teachings and go to great lengths to repay your kindness."
"Well, I understand."
"Your Majesty, please retire." With a heavy kowtow, Wang Tong bowed his body and retreated from Wuying Hall. Although he often received beatings from the emperor, these last few words still made Wang Tong soaked with sweat.
He once again confirmed that the emperor had a back-up man lying in wait around him - he was able to protect his leader so far only because of his uncompromising loyalty.
When Wang Tong straightened up, he saw Luo Wanhua waiting outside the palace. As the shadow of the emperor, he had no contact with the courtiers except for work, so when he saw the hot deputy prime minister, he just nodded indifferently.
Luo Wanhua didn't take it too seriously and entered the palace and bowed politely. After being seated, Zhu Yijun asked: "There are many Kunlun slaves in Jiangnan factories. Does the political hall know?"
Hearing this, Luo Wanhua replied loudly: "I have seen briefings on such places. I also received letters from friends telling me that the people being sold in large quantities to the south of our country are not the 'Kunlun slaves' from Nanyang since the Tang and Song Dynasties, but should be the 'Sengji'
slave'."
Zhu Yijun was surprised when he heard this: "What's the difference between the two?"
Luo Wanhua said: "In the Tang, Song and Yongle periods of our dynasty, the 'Kunlun slaves' kept by the powerful were Manrakya, black savages born on the islands off the coast of Johor. They were quite short, flexible and could perform acrobatics. And the monks
The slaves were sold by the Spaniards from Kunlun Continent in recent years. Although they were black and had fist hair, their bodies were as strong as cattle, which was very different from the previous Kunlun slaves."
Zhu Yijun opened his mouth when he heard this. The imperial city had never kept "Kunlun slaves", and Zhu Yijun had always been ignorant about this. He had read "The Three Heroes of the Red Dust" and always thought that the Kunlun slaves in the book came from Africa - he wanted to follow
The Western colonists had no clues and named Africa "Kunlun Island" because of this. Now it seems that it is still a mistake not to seek a deeper understanding of the problem.
Seeing that the emperor was silent, Luo Wanhua hurriedly expressed his opinion and said: "Your Majesty, now the 'contradiction' between man and land in the factories in the south of the Yangtze River has been alleviated. Although the factories are flourishing, labor is at least 30% more expensive than in the northern provinces. And Seng Jinu is strong and has a good temperament.
He is gentle, down-to-earth and upright. He can be as good as two experienced men and the cost is very low. He is very popular among the gentry. I think that the imperial court prohibits the keeping of slaves and the person I love and protect is your majesty's innocent son - it has nothing to do with monks and slaves."
Zhu Yijun frowned and said nothing. Luo Wanhua was still waiting for persuasion, so Zhu Yijun raised his hand to tell him to stay away. After a while, Zhu Yijun asked: "Are the monk slaves used in Jiangnan castrated?"
Luo Wanhua didn't know how the emperor's brain circuit turned to the lower third way. Hearing this, he was stunned for a moment, and then suddenly echoed: "This has never happened before. As far as I know, the monks and slaves in Jiangnan are all male, and the female ones are quite different."
Even if they are small - this kind of species will not be able to reproduce, please rest assured, Your Majesty."
Zhu Yijun smiled bitterly when he heard this. Luo Wanhua continued: "Although the monks and slaves can learn human language, they are still like animals. How can they have sex with the people of our dynasty? Even Annan slaves, Silla maids, etc. will treat them as such.
For animals - please rest assured, Your Majesty."
When Zhu Yijun heard this, he pinched his teeth and said in his heart that what I am worried about happened hundreds of years later, and you don't understand it now.
So he said in a high-sounding voice: "Mr. Kangzhou's words are wrong. When the founder of the Ancestor, the people of the countries such as Mudu Gugusu, Shugudala, etc. were all monks. These are people, not animals. Since they were born as human beings,
They can be educated, how can they be regarded as animals?"
After sorting out his thoughts, Zhu Yijun stood up from the throne and walked slowly in the Wuying Palace: "I read Li Zhi's teachings, 'From the emperor to the common people, they are all one body.' He also said, 'The common people are not inferior to the princes.
Not high'."
After hearing this, Luo Wanhua was as shocked as Huang Zhongdalu. He saw the emperor's expression of compassion, looking directly at him, and asked: "Mr. Kangzhou, don't the Sengji people beg for food when they are hungry, or work when they are tired?"
Is it someone who seeks for nothingness, seeking happiness for the sake of suffering, and seeking glory for the sake of humiliation?"
Luo Wanhua lowered his head and replied: "Yes, but I'm afraid I don't have the 'four ends' ears."
The so-called "four principles" come from Mencius. That is, "The heart of compassion is benevolence; the heart of shame and disgust is righteousness; the heart of respect is etiquette; the heart of right and wrong is wisdom. Benevolence, justice, etiquette and wisdom are not influenced by others.
, it’s inherent in me, it’s my ears.”
Mencius believed that human nature is inherently good, and benevolence, justice, propriety, and wisdom are the inherent nature of human beings and are also an important symbol of distinction between humans and animals.
When Zhu Yijun saw Luo Wanhua retorting, he couldn't help but chuckle and said: "You can write to your friends and ask them if the Sengji people have compassion, shame, resignation, and a sense of right and wrong."
After a pause, he continued: "When there is no place to stand, even Han people, it is common for them to have a few people missing from the four ends."
After Luo Wanhua heard this, he knew that he could not change the emperor's concept, so he had to pat the emperor's benevolent flattery lightly.
Zhu Yijun walked around the Wuying Hall a few times, looked at the setting sun outside the window, and sighed softly. He said to Luo Wanhua: "Although the monk may have four ends as a human being, his appearance is ugly and not popular."
Luo Wanhua didn't know what the emperor wanted to do, so he had no choice but to remain silent and listened to Zhu Yijun: "Business has become popular nowadays. If it is banned, it will inevitably lead to smuggling. Mr. Kangzhou went back to study and draft a method. The method needs to be strategic, not only This is the way to control the Sengqi people, other Eastern and Western people who live and live in the Ming Dynasty."
Only then did Luo Wanhua understand what the emperor wanted and felt that this should be done, so he replied: "I ask the emperor to give you a purpose."
Readers, please give me a purpose for immigration management.