Jin Tai, a folk legend and a martial arts wizard in the Northern Song Dynasty, was born in Jinzhuang Village, Fotang Town, Yiwu County, Jinhua Prefecture, Zhejiang Province. He had a stubborn temper since he was a child and liked to practice martial arts. When he was ten years old, his parents died.
He ran away from home when he was twelve years old and wandered around the world. When he was in danger in Hebei, he was rescued by a martial arts man named Tian Qi. He became a brother with him and learned unique skills from him.
An outstanding ability).
Later, he joined the army and became a famous general. He had a bold personality and liked to make martial arts friends all over the world. Together with his sworn brothers, he defeated seventy-two arenas and defeated all the invincible fighters in the world, earning the title of "World Boxing Champion".
According to legend, Jin Tai was the first person in Chinese martial arts. He was said to be the best in martial arts in ancient times and in the world today. There is a saying that "the king is not as good as Xiang, the general is not as good as Li, and the boxing is not as good as gold".
To be ranked alongside Xiang Yu and Li Cunxiao, no matter whether it is flattery or not, at least in terms of boxing, Jintai must have something special about it.
"Jin Tai is not only a martial artist, but also a general. If he is well-trained, he may become a super general and a great master like Li Cunxiao in the future." Qin Hao analyzed with a smile.
"Jia Sixie, Song Yingxing, Li Daoyuan, and Jin Tai."
Qin Hao silently thought about the characters he had chosen, but unknowingly he had already chosen four people, and only the last one was left among the five places.
"Who will you choose last?"
Qin Hao couldn't help but feel a little distressed, because among the remaining characters he knew, there were many characters he valued, such as:
Liezi, one of the ten tycoons in the pre-Qin world
One of the ten philosophers of Confucius, the first of the seventy-two sages of Confucius, one of the five great saints of Confucianism, Fu Sheng, Yan Zi, "Zi Yuan" Yan Hui
One of the Ten Philosophers of Confucius, one of the Twenty-Four Filial Piety, and the person who once worked with Confucius, ‘Zilu’ Zhong You
One of the ten philosophers of Confucius, one of the seventy-two sages of Confucius, the first Confucian businessman in China, the prime minister of the country, saved Lu, disrupted Qi, defeated Wu, the sage Duanmuzi, "Zigong" Duanmuci
The originator of cross talk, unpredictable, mysterious, Dongfang Shuo
A famous sorcerer in the Tang Dynasty who could know the front and back and was good at judging yin and yang. Yuan Tiangang's uncle, Yuan Shoucheng
Han Shizhong, known as one of the "Four Generals of ZTE" together with Yue Fei
Zheng He's Seven Voyages to the West
And, the great sages in the era of Yao and Shun, Emperor Yao offered his throne to Emperor Yao, but he refused and refused.
Um?
Qin Hao's expression became more and more tangled, and his face gradually became brighter.
At the beginning, he felt that the Special Bai Zhao was a bit lacking, and the overall quality was not even as good as the Poet Bai Zhao. This was indeed true. The overall quality of the Special Bai Zhao was indeed not as good as the Poet Bai Zhao, but the number of top talents that appeared
But there are more than the poet Bai Zhao.
Figures like Liezi, Xu You, Yuan Shoucheng, and Dongfang Shuo are definitely figures who stand at the pinnacle of history in a certain field. Even if they are not great masters after they are born, they will definitely become great masters in the future.
It's a pity that these people, like Gui Guzi, have a hermit attribute and will never work for anyone, so it will be useless even if Qin Hao chooses them.
Although Yuan Shoucheng and Dongfang Shuo were not classified as hermits, Qin Hao estimated that they must have the hidden attributes of hermits just like Zhu Youxiao, who was an emperor but was classified as a carpenter.
After all, Dongfang Shuo was not able to completely conquer even Emperor Wu of the Han Dynasty, and Yuan Shoucheng did not work for Li Shimin, but always wandered among the people. These two figures said they were joining the world, but in fact they were also escaping from it.
In fact, Qin Hao has certain expectations for Dongfang Shuo. After all, Emperor Ming in this life is the descendant of Dongfang Shuo. If he chooses Dongfang Shuo, will he just stay and work for him because of Emperor Ming?
After thinking about it, Qin Hao still felt that this possibility was unlikely. After all, the nature of a country is easy to change and hard to change. If Dongfang Shuo could change his nature for others, then he would not be Dongfang Shuo.
In the end, Qin Hao reluctantly gave up on the four people who were destined to become great masters, and instead turned his attention to Yan Hui, Zhong Yu, Duan Muci, Han Shizhong, and Zheng He.
Among the five people selected, three are all disciples of Confucius, so I have to mention Confucius.
The greatness of Confucius lies not in himself, but in his ability to teach. Although not all of his three thousand disciples became talented, the seventy-two sages are definitely the best in the past and present.
Confucius was born early in this life and helped Qin Hao once. Qin Hao also knew that Confucius was committed to changing Confucianism, but he did not see Confucius' behavior.
The Confucianism believed by contemporary Confucian disciples is the Confucianism that has been modified by Dong Zhongshu, and is not what Confucius left behind. Confucius's previous remarks have also been over-interpreted by many people, so today's Confucianism has long been out of the Confucius period.
of Confucianism.
Confucius' original intention to change Confucianism was good, but the difficulty was no less than a political reform. Even if the founder personally took action, it would still be difficult to change Confucianism.
Although Qin Hao was not optimistic about Confucius' behavior, he also hoped that Confucius could change Confucianism. If that didn't work, he would help Confucius change Confucianism after he unified the world.
Among these five alternatives, Qin Hao finally chose Yan Hui.
Although the other four people are also very good, they are still a little inferior compared to Yan Hui. Who can let them have such top titles as "Zi" and "Sage".
As for Yi Xiaochuan and Gao Yao who were time travellers, Qin Hao didn't even consider it, because Qin Hao knew that even if Yi Xiaochuan was not chosen, he would be implanted into Meng Yi's body, and now the entire Meng family
While working for himself, Yi Xiaochuan wouldn't be the enemy of his own family, right?
"I choose Jia Sixie, Song Yingxing, Li Daoyuan, Jin Tai, and Yan Hui." Qin Hao said in a deep voice.
[Okay, five people have been summoned...
Jia Sixie: 90 in Politics, 98 in Agriculture; implanted identity: a farmer's disciple, Zao Zhi's junior brother, a strong contender for the next leadership, and currently serving in Bingzhou.
Song Yingxing: 94 in Agriculture, 98 in Engineering, 97 in Chemistry; implanted identity: heir of the Gong family, a disciple of Ou Yezi, a strong contender for the next leader, and currently working at the Gongzao Institute with his master Ou Yezi.
Li Daoyuan: Politics 92, Law 95, Landscape 98; implanted identity: Legalist disciple, Han Fei's junior brother, currently serving in Sizhou.
Jintai: Commander 70, Martial Force 105, Intelligence 58, Politics 52, Charisma 88, Martial Arts Level: Peak of Grandmaster; Implanted Identity: Former 200,000 Jin Army Instructor, now 500,000 Qin Army Chief Instructor, Battle of Hetao
He killed more than three hundred Yuan Meng heads. Now he has been promoted to Zhonglang General and is currently serving under his host.
Yan Hui: Commander 75, Master of Martial Arts, Intelligence 95, Politics 95, Charisma 105; Implanted Identity: Disciple of Confucius, the next leader of Confucianism. If Confucius can become the leader of Confucianism, if nothing else happens, Yan Hui will become the next leader.
The next Confucian leader has been persuaded by Xun Yu and is on his way to defect to his host;]