This fish-shaped jade talisman is cyan, but the surface is covered with a rust-like green color, and the color is a bit mottled.
"I'm leaving." Lu Shenliang stood up.
Wang Lidao: "You can do whatever you want."
"Sister, please be careful." Lu Shenliang said, but she walked towards a stone hut in front of her.
Wang Lidao: "I am your junior brother, not your senior sister."
"Believe it or not, I blew up the golden elixir?" Lu Shen said handsomely.
"I believe it too much." Wang Li said, "But you are just a mushroom now."
Lu Shenliang said: "Then I will still blow up the golden elixir."
Wang Lidao: "Then I won't accept it either."
Lu Shenliang stopped talking and walked into the stone hut and the quiet room inside.
It was only then that Wang Li let out a sigh that he had suppressed for a long time but still couldn't help.
A sigh contains countless emotions.
His senior sister usually practices in this lonely peak and is awake almost half of the time. Although her thoughts are very unique when she is awake, after all, it is just difficult to communicate, not unable to communicate.
But every time she went out to do important things with him, as long as she returned to this lonely peak, it seemed that as long as she relaxed a little, her mind would not be clear for a moment.
After many times, he had completely figured it out. When she was unconscious, he would usually say a few random sentences, and then say, "Then I don't accept it either." Then she would go to practice peacefully.
, I will no longer blow up the golden elixir on a whim.
It stands to reason that since he is familiar with it, he should have gotten used to it, but every time he faces such a scene, he is still not used to it.
Lu Shenliang's figure has disappeared into the stone hut.
These stone huts inevitably reminded him of his master.
"Master, you really can't choose this name randomly. As a monk who goes against heaven, your name is really important."
He smiled bitterly.
His master was called He Nashi, but it turned out that he was petrified and turned into a stubborn stone due to the accidental spiritual poison. As a result, he lost his master not long after he entered the profession.
His senior sister is called Lu Shenliang.
The word "Liang" originally has two pronunciations in Xiaoyuzhou.
One reads "bright".
pretty girl!
He felt that his senior sister was a well-deserved beauty.
But when he was in the beginning, when his master He Wanshi introduced the important figures in Xuantian Sect, he told him that the "beautiful" of this senior sister was pronounced "jing".
Shu Jing, as light as the beauty of the abyss.
The name should be taken with this meaning.
For monks, appearance is certainly important, but temperament and state of mind are more important.
From this point of view, the word "quiet" rather than "bright" seems to have a better meaning.
But Wang Li felt that something was not right at that time.
Lu Shenliang, Lu Shenliang, Lu Shenshen... female nerve, this is a fast reading, if you don't read it, you will become a female nerve.
As a result, she failed to survive the tribulation when the golden elixir was formed. Although she did not die, her golden elixir was damaged, her spirit was unstable, and her mind was often unclear. This was just what she was called.
Although there is definitely no such thing as a name determining destiny in the laws of heaven, how can such a thing be explained clearly? As for his own name, Wang Li, it seems that he is constantly separated.
It seems that he was extremely lucky to enter the Xuantian Sect with a bunch of fellow disciples, but soon he lost his master, and soon everyone deserted them and ended up on this lonely peak.
If changing his name was still useful, he felt that he should definitely not call him Wang Li, but should be called Wang Ju. If that didn't work, he should call him Wang Juju.
But for now, as long as the senior sister can eventually recover, there doesn't seem to be any discomfort in staying on this solitary peak.
He quickly ate all the spiritual fruits on the square table, and then held the blue fish-shaped jade talisman in front of him.
As the true essence flows from his fingertips, this cyan fish-shaped jade talisman exudes the unique aura of space magic weapons.
The lotus leaf like an umbrella on his head, the straw mat under his body, and the small purple table were all included in this fish-shaped jade talisman.
If any monk saw such a scene at this time, he would definitely find it incredible.
According to common sense in the world of cultivation, monks in the Qi refining stage cannot use any space magic weapon that contains treasures.
Just like the true essence of a monk in the Qi Refining Stage is not enough to drive most flying escape magic weapons, the True Yuan of a monk in the Qi Refining Stage is also unable to drive the space magic array of this kind of space magic weapon.
Even the lowest treasure bag can only be used by monks at the foundation-building stage.
But now Wang Li uses this fish-shaped jade talisman with ease.
After he used this magic weapon to put away these things, he also walked into a stone hut and entered the quiet room used for his practice.
His quiet room looks very ordinary, and it seems to be no different from the training quiet rooms assigned to new disciples of the sect.
In addition to a stone couch, there are the simplest stone tables and benches.
But the moment his spiritual energy began to fluctuate, these stone couches, benches and other objects disappeared in a burst of light and shadow distortion.
This is an extremely clever blinding formation!
The originally ordinary quiet room suddenly more than doubled in size.
The entire suddenly enlarged quiet room was empty, except for a circular altar-like formation disk that protruded several feet high in the middle.
There are countless fine runes like swimming earthworms on this formation disk. It looks very mysterious, but any monk above the Qi refining stage should be familiar with it. This is a low-level person who ensures that the spiritual energy of the spiritual sand is not lost outside during practice.
Spirit Gathering Array.
Not only in Xiaoyuzhou, but also in the entire world of cultivation, practicing with spiritual sand is the mainstream.
The reason is very simple. Lingsha is equivalent to the preliminary purification and crystallization product of the spiritual energy of heaven and earth. Practicing with spiritual sand is more efficient than absorbing the spiritual energy of heaven and earth.
As for why spiritual stones with higher purity are not the mainstream, it is because in the entire world of cultivation, monks in the Qi refining stage and those in the early stage of foundation building account for the vast majority.
For low-level monks, spiritual sand is more cost-effective.
The spiritual sand containing the same amount of heaven and earth spiritual energy is much cheaper than the spiritual stone containing the same amount of heaven and earth spiritual energy.
Therefore, it is natural that spiritual sand has become the common currency of the entire cultivation world, and it is the standard for measuring the value of barter.
Since the Three Saints stood side by side and all the immortal sects in all continents fell under the Three Saints' sect, strict standards have been set for the amount of spiritual energy in the spiritual sand.
The amount of vitality mixed in a piece of spiritual sand must not exceed 30%, and the amount of heaven and earth spiritual energy contained in it is exactly what a monk at the first level of Qi refining needs for one day's practice.
It sounds like it contains a lot of spiritual energy from heaven and earth.
But as the cultivation level increases, the monk's need for the spiritual energy of heaven and earth increases exponentially.
To put it simply, a monk at the first level of Qi Refining needs one spiritual sand per day. When he reaches the second level of Qi Refining, he needs two spiritual sands per day. When he reaches the third level of Qi Refining, he needs four spiritual sands.
A grain of spiritual sand.
By analogy, by reaching the sixth level of Qi Refining, thirty-two spiritual sands are needed every day.
But in fact, at the sixth level of Qi Refining, thirty-two grains of spiritual sand are far from enough for daily practice.
Because even the most ordinary monks will have some accumulation in the process of practice, and they will have some methods to assist their practice. The help of some elixirs, magic weapons, and magic arrays will greatly enhance the monk's ability to absorb the vitality of heaven and earth.
According to the common knowledge in the world of cultivation, if he has reached the sixth level of Qi Refining and can refine and absorb less than two hundred spiritual sands every day, then it is impossible for this monk to achieve the golden elixir in this life.
However, in a very realistic situation, almost more than half of the monks can reach the standard of absorbing two hundred spirit sands per day at the sixth level of Qi refining. However, even if they can complete various trials and collection tasks of the sect, the sect will
The amount of spiritual sand that can be provided to them is only a fraction of what they actually need.
Most of these monks don't have enough to eat.
This is the reason why many monks in the foundation-building stage are reluctant to use spiritual stones to practice.
The amount of spiritual energy contained in one spiritual stone is equivalent to the amount of spiritual energy contained in one hundred spiritual sands, but the mixed vitality contained in one hundred spiritual sands is only one-third of that.
The less miscellaneous energy you incorporate into your body, the purer your own true energy will be, and the smaller the price you will have to pay in the future.
But one spiritual stone costs one hundred and twenty spiritual sands.
In this situation of not having enough to eat, the extra twenty pieces of spiritual sand are enough for people to give up the spiritual stones and use spiritual sand to practice.
After all, all the hungry monks consider is the speed of cultivation. As long as the realm can be improved, the long-term adverse effects caused by the accumulation of miscellaneous vitality in the body can be ignored for the time being.
Wang Li is now a monk at the fifth level of Qi Refining.
If his future achievements are judged by the amount of spiritual sand he consumes, then he can now refine and absorb about a hundred spiritual sands every day, which is considered very good. If he can get enough spiritual sand smoothly all the time,
As long as the progress of spiritual practice is not interrupted, there is still hope of achieving the Golden Elixir.
Having the opportunity to achieve the golden elixir is already quite remarkable for a sect like Xuantian Sect.
But when he sat down in the center of the spirit gathering array, he took out five hundred spirit sands from the fish-shaped jade talisman and sprinkled it on the array.
There was a soft buzzing sound, and wisps of spiritual light ignited on the array disk, and the spirit gathering array was directly activated by him.
He was not in a hurry, and took out the jade box containing the Purifying Restored Pill from the fish-shaped jade talisman, then directly took out the Purified Restored Pill sealed in the jade box and swallowed it.
If Meng Xiqiong could see such a scene at this time, he would definitely be shocked and speechless.
But this is the fact. In the initial plan of Lu Shenliang and Wang Li, this Purifying and Resurrecting Pill was for Wang Li to use, not for Lu Shenliang.