Finally, there were two uninvited guests who appeared by the river.
Actually it's one person.
Those great monks of the Fourteenth Realm who have stood on the top of the mountains for many years still have this kind of vision. The two paths are consistent with each other, but they are just divided into two.
When the tall woman in white appeared together with the "attendant" of the man in golden armor, all the monks looked at her, or rather, they?
The head and the golden armor were both trophies.
The legendary ancient sword holder and one of the five supreme gods.
In addition to Li Sheng, there is also Bai Ze, the old temple master of Donghai Taoist Temple and the old blind man, who are all familiar with her.
But even the second Taoist priest Yu Dou, the third master Lu Chen, the man who killed the dragon, Wu Shuangjiang and others, and more of the fourteenth realm monks who participated in today's discussion by the river, all saw this "killer with higher power" for the first time.
"God outside the sky".
In the battle of climbing to the sky ten thousand years ago, the human race finally succeeded in reaching the top. Regardless of the sacrifice of life and death by the ancestors of the human race, they died generously. In addition, the sword-wielder asked the sword-wearer, the internal strife in the battle between water and fire, and the gods' response to human nature.
The contempt is the key. If any link is missing, the fate of the human race will be extremely miserable.
Thousands of years ago, on the earth, the human race was in dire straits. They were reduced to puppets raised by the gods, used as a source of incense to temper the golden body and become immortal, and they were also hunted and killed by the unscrupulous monsters on the earth.
It is regarded as a source of food. The early human race was too weak. The high gods used the two ascension platforms as roads to cross countless sun, moon and stars, descend to the world, and conquer the earth. They often helped the imprisoned weak human race and killed them.
Those unruly and out-of-bounds monsters.
Beyond this, swords first fell to the world, and then the swords came from heaven and the techniques followed like rain. The human race began to practice swordsmanship, and the techniques were the beginning of mountain climbing.
This is also the reason why Dudu Sword Cultivator has the greatest killing power and is invisible and defeated by the way of heaven.
Yu Dou, wearing a fishtail crown on his head and carrying an immortal sword Daozang on his back, rippled with Dao Qi and sword Qi from the sword box. It seemed that even this Taoist second disciple who said "I am invincible except for the founders of the three religions" could not suppress him.
The fierce sword intention of the fairy sword.
Of course, it could also be Yu Dou's free-spirited gesture of questioning the sword.
As for the three direct descendants who were responsible for guarding the twelfth floor of the Five Cities of Baiyujing for the Tao Ancestor, the long-missing first disciples of the Tao Ancestor, Yu Dou and Lu Chen, in fact, none of the three had participated in the riverside meeting ten thousand years ago.
Lu Chen had a lotus crown on his head and a yellow bird on his shoulder. He smiled with his senior brother and said, "As a junior, you must not be rude."
Chen Ping'an said nothing because he looked a little dazed.
The man in front of him, holding the head in his hand, was wearing white clothes, tall, with a familiar face, and a smile on his face. He looked at Chen Pingan with unusually gentle eyes.
But Chen Pingan would feel strange.
The woman wearing golden armor, her face blurred into the golden light, gave Chen Ping'an a feeling of familiarity.
Like a sword master with a sword attendant by his side.
What Chen Pingan really knows is the latter. It seems that the former just stole the appearance of the latter, and the two are like the relationship between the true body of a Taoist and the Yin God.
Even Chen Ping'an, who is mentally tough, felt a little at a loss for a while.
However, Chen Pingan just glanced at the woman in white, and then looked at the man in gold armor for a long time, as if asking her what was going on.
But the first person to speak was the woman in white who was so close in front of me but seemed so far away on the other side. She smiled and said, "It's just a long journey, and the master doesn't recognize me?"
The swordsman wearing golden armor moved two steps sideways and overlapped with the woman in white. Then she, wearing white clothes and golden armor, casually threw the head into the long river of time, so that the entire long river instantly turned into gold.
She smiled and asked: "What now?"
Chen Pingan was about to speak but stopped, and finally fell silent.
I really don't know what to say.
When Lu Chen saw the scene of the river turning golden over time, he sighed softly and said that the blessings of the world have benefited the people.
So Lu Chen turned to Yu Douxiao and asked, "Senior brother, is it too late for me to learn swordsmanship now? I think my qualifications are pretty good."
Dao Er was too lazy to speak.
For the first time, the old scholar did not mess up the matter and left it to his disciples to deal with this extremely complicated cause and effect.
The Sword Spirit is her, but she is not just the Sword Spirit. She is higher than the Sword Spirit because she contains more complete divinity. It is not just as simple as identity, realm, and killing power.
This involves divinity.
If the Confucian Temple's deduction is not too biased, then simply put, it means that she stripped off part of her divinity to those who came after her, and at the same time deleted and tampered with the memory of the latter.
As a relatively weak sword spirit, she slept in the Lizhu Cave for thousands of years, occasionally waking up to take a look at the human world. She would also occasionally return to the ruins of the ancient heaven.
This is somewhat similar to the relationship between the man who slayed the dragon and the Taoist priest Jia Sheng and the coachman Bai Busan, but it is not completely the same. It is more complicated and pure.
The old man at the Yang Family Pharmacy is the Qingtong Tianjun in charge of one of the two ascension platforms.
Although the divine status is not as high as hers, and she is only one of the twelve high-ranking gods in ancient times, in fact, as one of the earliest human beings to become gods in the past, Old Man Yang has a path to "becoming a god" for all men in the world and has great authority. Therefore, when Old Man Yang was at his hometown drug store, even when he faced the reincarnations of the two supreme gods Ruan Xiu and Li Liu, he still didn't show any kindness to them. He even directly reprimanded them, saying, "You are guilty of the greatest sin in the destruction of heaven."
Moreover, the ancient gods also had factions, each had their own camp, each performed its own duties, and there were various differences and disputes over the avenues. For example, the later female tiger of Nanyue in Aquarius Island, Fan Junmao, faced her who had regained half of her sword-wielding posture. She appeared to be extremely awe-inspiring, even considering dying under her sword as a great honor. However, many gods from the Armored One lineage, such as Shenyue, or Yusi from the Water God lineage, even if they could meet her, even if their respective Although he is afraid, he will never be willing to kill someone like Fan Junmao.
She had a pair of rich golden eyes, which symbolized the purest divinity in the world. She looked at Chen Pingan with a smile on her face.
To the gods, the time of ten or several decades is like the flick of a finger of an ordinary master, and the short-term scenery is just a small wave that splashes and falls rapidly in the vast river of time.
The old scholar looked relaxed, but in fact he was extremely nervous.
When this fairy sister appeared earlier, she deliberately cut the sword master into two parts to reveal her to others.
No matter what the original intention of this "fairy sister" is, she wants to show her true identity as a sword holder to Chen Ping'an for the first time. Or a war outside the world has come to an end, and she has no choice but to wear golden armor to stabilize her body. Divine form.
In fact, there are many murderous intentions.
At the foot of the mountain, there is the difference between virtual age and full year old. According to the teachings on the mountain, "the soul is already a human being when it is born."
The key to the reincarnation of the monks on the top of the mountain is whether they can collect their souls and restore the memories of their previous lives.
In short, a large part of the "cultivation self" of a cultivator's reincarnation is a "recovery of memory" to finally decide who it is.
Is it the memory of the past life that overwrites the memory of this life and continues to practice, or is it me who makes the decision in this life and just absorbs the memory of the past life and cultivates the mind again.
For example, many Buddhist Zen disciples had the instinct to be polite when they saw an image when they were young, or when they read a certain scripture, it was like seeing an old thing.
The reason why Water God Li Liu's birth knowledge is valuable is that there is no such conflict between the great ways. The layers are superimposed, and they are connected with each other from life to life. They are all "one person", just changing the skin of a minor monk.
The old scholar's initial joke seemed to be a way to reminisce about old times, but in fact he wanted to win a moment of opportunity for Chen Ping'an, so that he could quickly adjust his mentality in case he lost his mind.
Chen Pingan's understanding of her has always been that of a masterless sword spirit.
And the sword holder has been misleading Chen Ping'an, intentionally or unintentionally. It's like she made a harmless little joke.
So when the previous master of the sword spirit appears inexplicably? As the new master, how will Chen Ping'an view the unfamiliar sword master and the familiar sword spirit accompanying him?
The old scholar finally breathed a sigh of relief.
It seems that the fairy sister is not angry, but actually a little happy.
Is this considered her second trial?
The first time was after Chen Pingan slashed Suishan with his sword.
It was related to Ning Yao at the time. This time, Chen Ping'an's original intention was to choose the sword spirit he was familiar with.
She suddenly hugged Chen Pingan.
Even though Chen Pingan is no longer a teenager and has a slender figure, he is still a lot shorter on her side.
Chen Pingan was a little helpless and patted her shoulder gently to signal not to do this.
The old scholar was so sad that she was indeed a fairy sister, both heroic and tender.
She finally let go of Chen Ping'an, took two steps back, and narrowed her eyes with a smile, "I miss my master very much during this time in Tianwai."
The old scholar shook his clothes and couldn't help it. In today's riverside discussion, he was a bit senior.
The sage squatted down, picked up a handful of the brilliant golden water of time, and carefully examined the weight.
The Li Sheng did not open his mouth to discuss
Therefore, the second meeting after ten thousand years started with real words, which seemed extremely leisurely and interesting, and the atmosphere was not solemn at all.
Because they are all aimed at a genuine young man. He is really too young. He is in his early forties. It seems that if he does not use it to make fun of him, he will be wasting his resources. It is a pity.
Bai Ze was the first to speak and said with a smile: "Chen Pingan, we meet again."
In the early years, the two sides met at Dali Border Gate in Aquarius Continent on a plank road on a snowy night. At that time, Chen Ping'an was accompanied by a boy in green and a girl in pink skirt. A boy with straw sandals who was born in a poor alley, on his way back home, he got along well with the spirits.
Bai Ze later read the history of Shujian Lake, and was certainly no stranger to this young accountant.
Changing customs and changing people's hearts for good will make up for what is lacking.
This is the result that Qi Jingchun really wanted Bai Ze to see when he presented a painting of the river of time. It is precisely that despite all his efforts, he still failed to get what he wanted. However, the general direction of the world has been gradually reversed, so it is even more interesting for onlookers to see.
The person is moved.
Chen Pingan and Bai Ze bowed and saluted.
Wu Shuangjiang joked: "Nephew dog, leave as soon as you finish eating."
Chen Ping's arrangement turned a deaf ear.
The Master of Sui Chu Palace in Qing Ming World is of course a Taoist by law. The one religion in Qing Ming World that dominates the world leaves little room for other learning, so it is far more powerful than the Confucianism that dominates in Haoran World.
Pure and single. There are also some Confucian academies and Buddhist temples in Qingming Tianxia, but their status is low, their power is very small, and there is no sect prefix. Compared with Haoran Tianxia, which does not exclude the contention of a hundred schools of thought, they are two completely different phenomena.
Wu Shuangjiang's status as a Taoist official was unquestionable, but his roots in Taoism were as military monks.
Wu Shuangjiang, a homophonic pronunciation of "Unparalleled General". His surname is Wu. He refines Taoist lovers' inner demons and combines them with the fourteenth realm of Taoism.
On the night ferry, Wu Shuangjiang used the word "rise and fall" when referring to the white fall of the watchers of the New Year's Eve Palace, with two words "qi". In fact, it was a pun, which revealed the origin of the white fall.
, and also revealed his true identity.
The ten philosophers of the Haoran Martial Temple originally had two "rises". Just because of their shortcomings in merits, their positions as worshippers have experienced ups and downs. But if we only talk about merits and do not talk about merits and virtues, the top five famous generals in the world will have two "rises".
Can firmly occupy a place.
As for how Wu Shuangjiang ended up in Qing Ming Tianxia, and how he started over again, joining the Sui Chu Palace, and starting to practice as a Taoist genealogy, it is probably another old almanac on the mountain that is obscured by clouds and fog.
The reason why Wu Shuangjiang's path to Taoism is so smooth is naturally because Wu Shuangjiang's Taoism is like training soldiers, forging the strengths of hundreds of schools, like a famous general leading troops, the more the better.
The dragon-slaying man who was once the blind old Taoist priest "Jia Sheng" joked: "The mountain master is really lucky. I can meet all these things and can catch them. I kept track of them during the years I was in the town."
The sacrifice should not be unfair."
Qilong Lane. Caotou Shop.
Killing a dragon is like cutting grass and mustard. To a man who once killed a real dragon, a real dragon King Zhu is just the head of a grass dragon.
Chen Pingan saluted with clasped fists.
The old blind man smiled and said: "If a person dies, his eggs will fall into the sky, and he will not die for tens of millions of years. Depending on the situation, there will be another discussion in the future. Lord Yin Guan will show up again?"
The old master of the Donghai Taoist Temple nodded and said: "I hope we can have a similar discussion next time, at least there will still be a few old faces left."
Regarding the matter of auspiciousness, the first few pages of the old almanacs of the three religions once recorded two major allusions. One is that when the sage of Confucianism was born, a unicorn came to the door and spit out a jade book.
Then there is this old temple master who is the "Old Patriarch of the world's stinky cow-nosed". He was once said by Taoist ancestors that "when the world is about to prosper, he will appear in the world, and when the world is about to decline, he will disappear from the world."
In addition, it is Jun Qian who has great connections with Western Buddhist countries. He only repels dragons and snakes but not mosquitoes.
The Lisheng didn't seem to be in a hurry to discuss matters, and he was "reminiscing about the past" with the young man one by one through the fourteen realms on the mountain where he had spent many years practicing Buddhism.
As for Wu Shuangjiang and Yu Dou, they didn't even look at each other.
Wu Shuangjiang had a small chat with a female crown from Qing Ming Tianxia next to her.
How did he come to be among the ten people in Qingming World? It couldn't be simpler. The more times he fought with the "True Invincible", the higher his ranking would be.
In the arms of Guan Sun in Xuandu, he was regarded as the unbeatable fifth person because he had practiced swordsmanship with Dao Laoer many times.
The female crown next to Wu Shuangjiang was once the fourth person in the history of Qingming World.
However, she rose like a comet and passed like a shooting star, quickly disappearing from everyone's sight.
Later generations only know that she had a similar dispute with Yu Dou in her early years. The two sides fought to a draw.
At that time, Yu Dou had just reached the upper fifth realm, and so had she.
But in that question, Yu Dou did sacrifice the immortal sword Daozang.
The old scholar and the Yasheng beside him asked softly: "How is the relationship with the elders of my closed disciple, good or not?"
Of course, I only pick up the good ones.
Lu Chen's plans in the small town, the dangers in the Ouhua Paradise, Wu Shuangjiang waiting for questions on the night boat, and the grievances between the closed disciples and the Bai Yujing Zhen Invincible...
Ya Sheng laughed it off.
The Li Sheng stood up slowly and said: "I and Yu Dou, Shen Qing, stopped a dozen returning gods including the armored one, and the one with the sword killed the armored one with his sword."
Lisheng, the second master of Bai Yujing, and the old monk Chicken Soup. The three of them traveled to the outer world together to intercept the spirit headed by the armored man and return to the ruins of the old heaven.
The saints of the three religions need to prevent this one of the ancient supreme gods from merging with Zhou Mi.
In the end, the armored man was beheaded by the sword wielder.
Although the head held by the tall woman earlier and the golden armor had already proven this.
But after hearing this news from the mouth of Li Sheng, even if the people discussing the matter were from the fourteenth realm of the mountain with a pure Taoist heart, it was inevitable that they would feel a little shaken.
"The sword holder has been temporarily unable to draw the sword in the past few decades."
The Lisheng said: "Besides, we have no reason to continue troublesome seniors. It is neither appropriate nor appropriate for reasons."
The tall woman waved her hand, signaling to the ceremonial saint that you are welcome.
She sat on the bank of the long river of time. The golden armor on her body had disappeared, and she returned to her white clothes. However, there was a long sword beside her, and a golden scabbard, which she casually nailed into the ground beside her.
She stretched her feet into the river, then raised her head and waved to Chen Pingan.
Chen Pingan hesitated for a moment and did not deliberately keep standing to participate in the discussion. Anyway, just listen to what his husband said.
So Chen Ping'an sat cross-legged next to her. It didn't matter what etiquette or not, I believe the sage of etiquette would not care about this little red tape.
She pointed at the long sword with an extra scabbard, and laughed softly: "It used to speak, and I listened and watched. Is it fun?"
Chen Pingan rolled his eyes and just reached out to pick up a handful of Time Water.
She smiled and said: "Hey, ordinary monks in the Jade Pure Realm cannot afford to scoop up these time-waters. Immortals will be wasted by their Taoism when scooping water. In the Ascension realm, they will try their best to avoid the long river of time. Master, it's better for you.
I just want to find out what’s going on.”
In the past, Chen Pingan had walked through the long river of time several times, but he had to take careful detours to avoid the "deep water". Now that he has completed his spiritual practice, he can actually hold water in his hands. Chen Pingan himself is also surprised.
Chen Pingan stopped in annoyance, mainly because he couldn't hold it back and weighed the amount of water, and then also weighed whether it was worth the money.
If you act according to the past style, you will slip into it easily if you are not careful.
Chen Pingan asked in a low voice: "Is the injury serious?"
She said: "Just try not to delay the Jiazi agreement. But in this case, I can only abide by the agreement honestly. I must return to the outer world and find several ruins. Haoran is no longer suitable for sword refining. If I had known it earlier, I would have
Ignore that embroidered tiger."
She pointed at the ceremonial saint who was discussing matters in the distance, "The armored man had a fight with the ceremonial saint earlier, and he was actually seriously injured. In addition, the armored man had to go back to his old place, otherwise he wouldn't be so easy to kill. In fact, this case
There are both pros and cons, because once the armored man dies, the old place has completely given up a high position. However, a new god who has taken up the position has an unstable golden body and does not dare to leave that place without permission for the time being.
Those from the ruins will die as soon as they show up, so there is no suspense."
What she meant.
When faced with an armored man, she can kill him.
It's just hard to kill.
Zhou Mi ascends to heaven and occupies the main position of the ruins of the ancient heaven.
The God of Fire returned to his position, and his status was shoulder to shoulder with him. There was no distinction between the two.
In addition, even though Yu Si from the Wild World was the former master of Fei Fei, although the young swordsman took Li Liu's place as the Water God, he was still far inferior to the former two. What's more, ten thousand years ago, the Water God
He is no match for the God of Fire. Thousands of years later, the God of Fire will give him a share of the water god's great divinity. Maybe for thousands of years from now, neither side will have to fight, and will only be casually crushed by the God of Fire who has returned to the throne.
kill.
The new armor-wearer is the sword cultivator of the Great Wall of Sword Qi thousands of years ago.
As for the sword holders in the new heaven, no matter who fills the vacancy, they will become the one with the weakest lethality.
Fei Ran was originally supposed to be the one chosen by Zhou Mi to succeed him as the sword holder, but in the end Zhou Mi changed his mind and chose to leave Fei Ran in the world and became the sword holder.
The common master of the wild world.
In fact, Fei Ran and Ning Yao, who are the co-lords of the Savage World and the number one person in the Colorful World, although they have not reached the Fourteenth Realm, are still Ascension Realm sword cultivators for the time being, they are both qualified to participate in the discussion.
Not to mention Xiao Min and the old man with a stick who dug out the ancient well, these two great monks of the Fourteenth Realm in the wild world.
It's just that the content of today's discussion is not suitable to involve the colorful world, let alone the barbaric world, because this riverside discussion is originally aimed at the ruins of the heavenly palace. To be precise, it is aimed at the Wenhai Zhouzhou who ascended to the sky and left.
The new gods of the new heaven.
This is the first time Chen Ping'an has been given the name "Shenqing".
Of course, I am no stranger to the old monk Chicken Soup. I have had a conversation with my student Cui Dongshan. However, Cui Dongshan seems to have been calling him the old monk Chicken Soup from beginning to end, without mentioning the Buddhist name "Shenqing".
The old scholar explained from his heart: "This old monk, who is nicknamed Chicken Soup Monk, actually has a Buddhist name called Shenqing, but there are not many records in Buddhist books, because in our vast world, most of the classics are circulated by various schools of Nanchan.
There are relatively few old almanacs further up, but this old monk is actually very knowledgeable."
The old scholar sighed with emotion: "Monk Shenqing is not a native of Haoran. The reason why he has settled in Haoran for many years is because Shenqing once escorted a monk back to the Divine Continent of China, where they translated Buddhist scriptures, were responsible for correcting texts, and investigating difficult problems.
It also fulfills the meaning of proof. This Shenqing is good at Nirvana Huayan Langga and other sutras, is proficient in the ten-level wisdom and Dharma theory, and has studied the "Four Parts Vinaya" and other legal books. He participated in the first debate among the three religions, so he has that 'wan'
He has many reputations as "the enemy of man", "Beishan is the master of the three religions and the source of the law" and so on. His quarreling skills are very good."
To be able to be said by an old scholar that the quarrel was serious shows that Shen Qing's Dharma is profound.
The old scholar continued: "When Buddhism first came to the West, monks often lived according to circumstances, living alone in the tutu walks, which was similar to a life of clouds and water. The monks themselves came and went, and it was naturally difficult for Buddhist disciples and students to teach and receive. Until... two people
Feng propagated the Dharma, chose a place to live, built a building and erected statues, breaking the tradition of not publishing records or establishing characters. At the same time, he created a Taoist temple, built temples and erected Buddha statues, lived in the world with the righteous Dharma, and accepted followers from all over the world. During this period, Monk Shenqing was
There is secret protection, and then, there is..."
At this point, the old scholar suddenly stopped talking.
Chen Ping'an actually knew what he was supposed to say, which was the Dongshan method.
Shuangfeng Mountain is also called Potou Mountain, and Ping Tomb Mountain, which is only a few dozen miles away from Shuangfeng Mountain, is also called... Dongshan.
When Chen Ping'an was young, he was a kiln worker's apprentice and followed Old Man Yao into the mountains many times to search for porcelain clay. Once after climbing Piyun Mountain, he saw a high mountain in the distance to the east.
Dongshan.
Cui Dongshan.
Ancient Sichuan dragon skin bag. The Eight Tribes of Buddhism.
It is very likely that Cui Dongshan, or Cui Chan, was prepared from the beginning. Once Wang Zhu couldn't support her and could not become the only true dragon in the world, Cui Dongshan would definitely replace her. After successfully escaping,
Will he finally...convert to Buddhism?
Chen Pingan sighed, these are all unimaginable far-reaching plans. As for the truth, you can ask the student later.
Another example is Old Man Yao, who is he?
Maybe it was because Old Yao didn't speak much, so every time he spoke, Chen Ping'an, an apprentice who could not be regarded as a formal apprentice, remembered it very clearly.
I clearly remember one time when I went into the mountains. Old Yao who was walking in front once said something casually. The most inconspicuous soil under my feet left the ground. In the end, it was shaped into a clay Bodhisattva, who ate the incense, or was burned into porcelain.
Whether they are sent to the emperor's house or become broken bottles and jars in the homes of ordinary people, they cannot escape the fire and water. They all have their own roots, each has its own destiny, and is similar to a human being...
At that time, the old man and the young man stepped on the Pearl Mountain together. Old Yao stamped his foot and said to the apprentice kiln worker who was removing the soil at that time that the local flavor was the best here, but the place was small, just like a person huddled in a corner, stretching his head
Just touch your head, stretch your legs and knock your feet. As the old saying goes, it's like a snail shell.
Old man Yao also said that those inconspicuous old tree pillars in the mountains may be the seats of the mountain gods, which cannot be sat on. He said that all the mountains and hills in the world are of the same origin, but they are divided into ancestors and grandchildren.
True Buddhas only speak ordinary words.
So even if the old man was talking about some mysterious things, even if Chen Ping'an was just a boy from a backstreet who never went to school, he could still understand it and remember it firmly.
Later, the reason why Chen Ping'an decisively bought Pearl Mountain with a gold and copper coin was not only due to the financial obsession of "one dollar can buy a mountain", but what Old Man Yao said was "the most earthy flavor" was actually the same.
An important reason. Of course the straw sandal boy at that time was thinking of buying the hilltop first, and then after making more money, he would buy a dragon kiln and become the kiln master himself, or let Liu Xianyang help.
, the two of them make money by making porcelain, and the water flows slowly. What kind of big house can't they afford? What kind of wife can't Liu Xianyang marry?
Moreover, when he later traveled far and traveled through mountains and rivers, even though Chen Ping'an did not really practice cultivation, he was always the most polite and abided by the rules even when no one was around.
The accumulation of soil forms a mountain, and the accumulation of water forms a sea. Carefully following the rules everywhere evolves into a natural world of respect.
Later, it also influenced a little Hei Tan girl who followed Chen Ping'an and left the Ouhua Blessed Land, Pei Qian, who was not afraid of anything but hardship.
Later, when Pei Qian traveled the world alone, he always had awe of Buddhist temples.
The old scholar changed the subject and said with a smile: "Then later, there was the Zen meeting in China to divide the north and the south. The saying 'the Dharma is one sect, and people are divided into the north and the south' is generally fair. Ping An, do you think it was possible at that time?
What is the opportunity for the spread of Buddhism?"
Chen Pingan no longer distractedly thought about those old things, thought about it with his heart, and replied: "The Dharma door is opened, no matter what the root cause. At the same time, several major conveniences and sequences are proposed. For example, among them is the Samadhi of one line, and the mind of chanting the Buddha is the Buddha.
.”
The old scholar nodded, turned to look at the old monk with chicken soup, and sighed, "It's just a butcher's knife that has passed through time. Not only famous generals and beauties were not spared, but even such an eminent monk was not spared. According to the book
It is recorded that the monk with "extraordinary appearance and clear white light" had many wonderful features and extraordinary posture. He was definitely a handsome man. Alas, he turned into a skinny old monk for some reason. I took your senior brother with me back then.
, when I went to visit Shenqing for the first time, I didn’t even dare to recognize him when I met him.”
Chen Ping'an said: "Maybe it's this old Buddhist who helps the world lose weight."
The old scholar stroked his beard and smiled, "It makes sense, it makes sense."
It's easy to lose weight but hard to regain weight.
The body shape is like this, and the human heart is even more like this.
The old monk suddenly bowed his head and clasped his hands together, "Amitabha, that's good, that's good."
Chen Ping'an looked embarrassed, turned his head and looked at his husband with a puzzled look.
The old scholar said frankly: "Monk Shenqing, his eloquence is invincible, and Buddhism is not ordinary profound. Whatever we talked about, I guess everything was listened to. It is normal."
Chen Ping'an had no choice but to stand up, put one hand in front of him, and saluted the old monk respectfully. Monk Shenqing returned the salute.
The Taoist female crown suddenly asked, "Sage of Rites, ten thousand years have passed. Do the founders of the three religions have any way to decipher that extraterrestrial ruins?"
If not, she doesn't think that these fourteen realms can come up with an effective solution for this discussion. If so, what is the significance of the riverside discussion?
Li Sheng smiled and said: "I also asked the Holy Master, but I didn't give an answer. I didn't say yes or no."
Nu Guan nodded, "If this is the case, then the founder of the three religions will still feel embarrassed. It doesn't matter, in this way, things will become simpler. Since there is no way to avoid it, let's face the difficulties and let's go to the outer world together.
, all worldly matters are left to human beings to make trouble for themselves. We, who are on the top of the mountain and are only one step away from reaching the sky, will go to the sky to fight to the death. Even if we can't do it carefully, we can at least ensure that the heavenly ruins cannot expand at all. If the number of people
If it’s not enough, let’s each call out for a few more who can fight.”
Li Sheng smiled and shook his head, "It's not that simple."
Nu Guan frowned slightly and said, "So unhappy?"
Wu Shuangjiang suddenly said: "That Tuoyue Mountain is both a trap and an opportunity."
Yasheng nodded, obviously agreeing with this statement.
Yu Dou said: "If it is possible, Pindao will open the way."
Monk Shenqing said: "I am a poor monk protecting the Dharma."
The man who slayed the dragon smiled and said: "Sage Li, when I draw my sword to the sky, please don't destroy my great road here in the world."
Li Sheng smiled and said: "Of course."
This is the riverside meeting.
The woman in white asked with a smile: "Master, won't you follow up and strike with the sword?"
Chen Ping'an asked doubtfully: "Can it be done?"
She nodded with a smile and said, "It's not a big problem if I hand you one or two swords."
Chen Pingan asked tentatively: "What if it was a sword picking Tuoyue Mountain?"
To be honest, Chen Ping'an didn't have much confidence when it came to taking out the sword, but if he could compete with that Tuoyue Mountain, he had a lot of ideas.
I've wanted to do it for a long time.
She stood up, held the sword in both hands, and said, "I would like to move mountains with my master."
Please help recommend the animated adaptation of Ergen's "One Thought of Eternity", which has been officially launched on Tencent Video. It will be online at 10pm on August 12, with the first three episodes, and will be broadcast every Wednesday thereafter.